योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-35

एवं ब्रह्म महाजीवो विद्यतेऽन्तादिवर्जितः ।
जीवकोटि महाकोटि भवत्यथ न किंचन ॥ ३५ ॥

evaṃ brahma mahājīvo vidyate'ntādivarjitaḥ ,
jīvakoṭi mahākoṭi bhavatyatha na kiṃcana 35

35. evam brahma mahājīvaḥ vidyate antādi varjitaḥ
jīvakoṭiḥ mahākoṭiḥ bhavati atha na kiñcana

35. evam brahma mahājīvaḥ antādi varjitaḥ vidyate
atha jīvakoṭiḥ mahākoṭiḥ na kiñcana bhavati

35. Thus, Brahman exists as the great individual soul (mahājīva), devoid of beginning and end. Then, the countless multitudes of individual souls (jīva) become nothing at all.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• ब्रह्म (brahma) - Brahman, the absolute reality

• महाजीवः (mahājīvaḥ) - the great individual soul (mahājīva) (great individual soul)

• विद्यते (vidyate) - exists, is found, is present

• अन्तादि (antādi) - beginning and end

• वर्जितः (varjitaḥ) - devoid of, free from, abandoned

• जीवकोटिः (jīvakoṭiḥ) - multitude of individual souls (jīva) (multitude of individual souls, category of jīvas)

• महाकोटिः (mahākoṭiḥ) - immense multitude, very great number

• भवति (bhavati) - becomes, is, exists

• अथ (atha) - then, now, moreover

• न (na) - not, no

• किञ्चन (kiñcana) - nothing at all (when used with 'na') (anything, something (with negation: nothing at all))

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

ब्रह्म (brahma) - Brahman, the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

Root: bṛh (class 1)

महाजीवः (mahājīvaḥ) - the great individual soul (mahājīva) (great individual soul)

(noun)

Nominative, masculine, singular of mahājīva

mahājīva - great individual soul, supreme living being

Compound type : Karmadhāraya (mahā+jīva)

• mahā – great, large, mighty
  adjective
• jīva – individual soul, living being
  noun (masculine)
  From root 'jīv' (to live).
  Root: jīv (class 1)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

From root 'vid' (to be, exist) of the 4th class (ātmanepada).

Root: vid (class 4)

अन्तादि (antādi) - beginning and end

(noun)

Nominative, masculine, singular of antādi

antādi - beginning and end, that which begins and ends

Compound type : Dvanda (anta+ādi)

• anta – end, limit, conclusion
  noun (masculine)
• ādi – beginning, source, etc.
  noun (masculine)

Note: Here 'antādi varjitaḥ' is a bahuvrihi, so 'antādi' is an adjective, acting as the first part of a compound.

वर्जितः (varjitaḥ) - devoid of, free from, abandoned

(adjective)

Nominative, masculine, singular of varjita

varjita - devoid of, free from, excluded, abandoned

Past Passive Participle

From root 'vṛj' (to avoid, abandon).

Root: vṛj (class 1)

जीवकोटिः (jīvakoṭiḥ) - multitude of individual souls (jīva) (multitude of individual souls, category of jīvas)

(noun)

Nominative, feminine, singular of jīvakoṭi

jīvakoṭi - a multitude or category of individual souls

Compound type : Tatpuruṣa (jīva+koṭi)

• jīva – individual soul, living being
  noun (masculine)
  From root 'jīv' (to live).
  Root: jīv (class 1)
• koṭi – multitude, category, ten million, apex
  noun (feminine)

महाकोटिः (mahākoṭiḥ) - immense multitude, very great number

(noun)

Nominative, feminine, singular of mahākoṭi

mahākoṭi - a vast multitude, an immense number

Compound type : Karmadhāraya (mahā+koṭi)

• mahā – great, large, mighty
  adjective
• koṭi – multitude, category, ten million, apex
  noun (feminine)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

अथ (atha) - then, now, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

किञ्चन (kiñcana) - nothing at all (when used with 'na') (anything, something (with negation: nothing at all))

(indeclinable)