योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-11

संकल्प एव संकल्पात्किलैति क्ष्मादिवर्जितः ।
आदिमादिव निःशून्यः स्वप्नात्स्वप्नान्तरं यथा ॥ ११ ॥

saṃkalpa eva saṃkalpātkilaiti kṣmādivarjitaḥ ,
ādimādiva niḥśūnyaḥ svapnātsvapnāntaraṃ yathā 11

11. saṅkalpaḥ eva saṅkalpāt kila eti kṣmādivarjitaḥ
ādimāt iva niḥśūnyaḥ svapnāt svapnāntaram yathā

11. saṅkalpaḥ eva saṅkalpāt kila eti kṣmādivarjitaḥ
niḥśūnyaḥ iva ādimāt yathā svapnāt svapnāntaram

11. Conception (saṅkalpa) itself indeed arises from (another) conception, devoid of earth and other elements, completely void, just as something emerges from the primordial (cause). This is comparable to transitioning from one dream to another.

Words meanings summery:

• सङ्कल्पः (saṅkalpaḥ) - Conception (saṅkalpa) (resolve, intention, conception, mental formation (saṅkalpa))

• एव (eva) - indeed (indeed, certainly, only)

• सङ्कल्पात् (saṅkalpāt) - from (another) conception (from a resolve, from an intention, from a conception)

• किल (kila) - indeed (indeed, certainly, it is said)

• एति (eti) - arises (goes, comes, approaches)

• क्ष्मादिवर्जितः (kṣmādivarjitaḥ) - devoid of earth and other (elements) (devoid of earth etc., without earth and so on)

• आदिमात् (ādimāt) - from the primordial (cause) (from the primeval, from the first cause)

• इव (iva) - just as (like, as, as if)

• निःशून्यः (niḥśūnyaḥ) - completely void (utterly empty, completely void, entirely devoid)

• स्वप्नात् (svapnāt) - from one dream (from a dream)

• स्वप्नान्तरम् (svapnāntaram) - to another dream (to another dream, into another dream)

• यथा (yathā) - just as (just as, as, according to)

Words meanings and morphology

सङ्कल्पः (saṅkalpaḥ) - Conception (saṅkalpa) (resolve, intention, conception, mental formation (saṅkalpa))

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, will, conception, mental formation (saṅkalpa)

From sam-kḷp (to form, arrange).

Prefix: sam

Root: kḷp (class 1)

Note: Subject of the sentence.

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

सङ्कल्पात् (saṅkalpāt) - from (another) conception (from a resolve, from an intention, from a conception)

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, will, conception, mental formation (saṅkalpa)

From sam-kḷp (to form, arrange).

Prefix: sam

Root: kḷp (class 1)

Note: Indicates origin.

किल (kila) - indeed (indeed, certainly, it is said)

(indeclinable)

Emphatic particle.

एति (eti) - arises (goes, comes, approaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

Root i (2nd class).

Root: i (class 2)

Note: In this context, implies 'comes into being' or 'arises'.

क्ष्मादिवर्जितः (kṣmādivarjitaḥ) - devoid of earth and other (elements) (devoid of earth etc., without earth and so on)

(adjective)

Nominative, masculine, singular of kṣmādivarjita

kṣmādivarjita - devoid of earth and other (elements), free from material elements

kṣmā (earth) + ādi (etc., beginning with) + varjita (devoid, abandoned).

Compound type : bahuvrīhi (kṣmā+ādi+varjita)

• kṣmā – earth, soil, ground
  noun (feminine)
• ādi – beginning, etcetera, and so on
  noun (masculine)
• varjita – devoid of, abandoned, excluded, free from
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to abandon, exclude).
  Root: vṛj (class 6)

Note: Describes saṅkalpa.

आदिमात् (ādimāt) - from the primordial (cause) (from the primeval, from the first cause)

(adjective)

Ablative, masculine, singular of ādimat

ādimat - having a beginning, primeval, first, original

From ādi (beginning) + suffix -mat.

Note: Refers to the ultimate origin or cause.

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

निःशून्यः (niḥśūnyaḥ) - completely void (utterly empty, completely void, entirely devoid)

(adjective)

Nominative, masculine, singular of niḥśūnya

niḥśūnya - utterly empty, completely void, entirely devoid

nis- (out, complete) + śūnya (empty, void).

Compound type : pra-tatpurusha (nis+śūnya)

• nis – out, away, entirely, without
  indeclinable
  Prefix.
• śūnya – empty, void, vacant, zero
  adjective (masculine)
  From root śū (to swell, grow, or śvī).
  Root: śū

Note: Describes saṅkalpa.

स्वप्नात् (svapnāt) - from one dream (from a dream)

(noun)

Ablative, masculine, singular of svapna

svapna - sleep, dream, dreaming

From root svap (to sleep).

Root: svap (class 2)

Note: Analogous to the origin.

स्वप्नान्तरम् (svapnāntaram) - to another dream (to another dream, into another dream)

(noun)

Accusative, neuter, singular of svapnāntara

svapnāntara - another dream, an interval of sleep

svapna (dream) + antara (other, another, interval).

Compound type : tatpurusha (svapna+antara)

• svapna – sleep, dream, dreaming
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)
• antara – other, another, interior, interval
  adjective (neuter)

Note: Indicates direction/destination.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

Correlative adverb.