योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-32

तं विनानुदये त्वासां प्रधानेच्छैव रोहति ।
शक्त्या ह्यजातया ब्राह्म्या नियमोऽयं प्रकल्पितः ॥ ३२ ॥

taṃ vinānudaye tvāsāṃ pradhānecchaiva rohati ,
śaktyā hyajātayā brāhmyā niyamo'yaṃ prakalpitaḥ 32

32. tam vinā anudaye tu āsām pradhānecchā eva rohati
śaktyā hi ajātayā brāhmyā niyamaḥ ayam prakalpitaḥ

32. tam vinā āsām anudaye tu pradhānecchā eva rohati
hi ayam niyamaḥ ajātayā brāhmyā śaktyā prakalpitaḥ

32. Without that (conscious principle), when these (creations) have not yet arisen, it is indeed only the will of primal nature (prakṛti) that develops. For this rule has been established by the unmanifested, divine power (śakti).

Words meanings summery:

• तम् (tam) - that (conscious principle, e.g., puruṣa or Brahman) (him, that)

• विना (vinā) - without, except for

• अनुदये (anudaye) - in the non-arising, in the absence of manifestation

• तु (tu) - but, however, indeed

• आसाम् (āsām) - of these (creations, beings) (of these)

• प्रधानेच्छा (pradhānecchā) - the will of primal nature (prakṛti) (will of primal nature, desire of pradhāna)

• एव (eva) - only, certainly, indeed

• रोहति (rohati) - grows, arises, develops

• शक्त्या (śaktyā) - by the power (śakti) (by power, by strength)

• हि (hi) - indeed, for, because

• अजातया (ajātayā) - by the unborn, by the unmanifested

• ब्राह्म्या (brāhmyā) - by the divine, by that pertaining to Brahman

• नियमः (niyamaḥ) - rule, regulation, restraint

• अयम् (ayam) - this, he

• प्रकल्पितः (prakalpitaḥ) - established, ordained, designed

Words meanings and morphology

तम् (tam) - that (conscious principle, e.g., puruṣa or Brahman) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विना (vinā) - without, except for

(indeclinable)

अनुदये (anudaye) - in the non-arising, in the absence of manifestation

(noun)

Locative, masculine, singular of anudaya

anudaya - non-arising, non-manifestation

Derived from 'udaya' (arising) with the negative prefix 'an'.

Compound type : Nañ-tatpuruṣa (an+udaya)

• an – not, non-
  indeclinable
• udaya – arising, manifestation, dawn
  noun (masculine)
  From root 'i' (to go) with prefix 'ud'.
  Prefix: ud
  Root: i (class 2)

तु (tu) - but, however, indeed

(indeclinable)

आसाम् (āsām) - of these (creations, beings) (of these)

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

प्रधानेच्छा (pradhānecchā) - the will of primal nature (prakṛti) (will of primal nature, desire of pradhāna)

(noun)

Nominative, feminine, singular of pradhānecchā

pradhānecchā - will or desire of primal nature (prakṛti)

Compound type : Tatpuruṣa (pradhāna+icchā)

• pradhāna – primal nature, primary matter, chief
  noun (neuter)
• icchā – will, desire, wish
  noun (feminine)
  From root 'iṣ' (to wish, desire).
  Root: iṣ (class 6)

एव (eva) - only, certainly, indeed

(indeclinable)

रोहति (rohati) - grows, arises, develops

(verb)

3rd person , singular, active, present (lat) of ruh

Root: ruh (class 1)

शक्त्या (śaktyā) - by the power (śakti) (by power, by strength)

(noun)

Instrumental, feminine, singular of śakti

śakti - power, ability, energy, divine feminine power

From root 'śak' (to be able).

Root: śak (class 5)

हि (hi) - indeed, for, because

(indeclinable)

अजातया (ajātayā) - by the unborn, by the unmanifested

(adjective)

Instrumental, feminine, singular of ajāta

ajāta - unborn, unproduced, unmanifested

Past Passive Participle (negative)

Derived from root 'jan' (to be born) with prefix 'a-' (negation) and suffix '-ta' (for past passive participle).

Compound type : Nañ-tatpuruṣa (a+jāta)

• a – not, un-
  indeclinable
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From root 'jan' (to be born).
  Root: jan (class 4)

ब्राह्म्या (brāhmyā) - by the divine, by that pertaining to Brahman

(adjective)

Instrumental, feminine, singular of brāhmya

brāhmya - divine, sacred, pertaining to Brahman

Derived from 'brahman' with suffix 'ya'.

नियमः (niyamaḥ) - rule, regulation, restraint

(noun)

Nominative, masculine, singular of niyama

niyama - rule, regulation, discipline, self-restraint

From root 'yam' (to restrain) with prefix 'ni'.

Prefix: ni

Root: yam (class 1)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

प्रकल्पितः (prakalpitaḥ) - established, ordained, designed

(adjective)

Nominative, masculine, singular of prakalpita

prakalpita - established, ordained, devised, designed, prepared

Past Passive Participle

From root 'kḷp' (to arrange, ordain) with prefix 'pra'.

Prefix: pra

Root: kḷp (class 1)