योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-58

जीवश्चित्तपरिस्पन्दः पुंसां चित्तं स एव च ।
मनस्त्विन्द्रियरूपं सत्सत्तां नानेव गच्छति ॥ ५८ ॥

jīvaścittaparispandaḥ puṃsāṃ cittaṃ sa eva ca ,
manastvindriyarūpaṃ satsattāṃ nāneva gacchati 58

58. jīvaḥ cittaparispandaḥ puṃsām cittam saḥ eva ca
manas tu indriyarūpam sat sattām nānā iva gachhati

58. jīvaḥ cittaparispandaḥ ca saḥ eva puṃsām cittam tu
manas indriyarūpam sat nānā iva sattām gachhati

58. The individual soul (jīva) is the pulsation of the mind (citta). That very mind is indeed the (essence of) persons (puruṣa). However, the faculty of attention (manas), which exists in the form of the senses, seems to attain a manifold existence (sattā).

Words meanings summery:

• जीवः (jīvaḥ) - individual soul, living being

• चित्तपरिस्पन्दः (cittaparispandaḥ) - pulsation of the mind, mental vibration

• पुंसाम् (puṁsām) - of persons, of men, of beings

• चित्तम् (cittam) - mind, consciousness, thought

• सः (saḥ) - that, he

• एव (eva) - indeed, only, certainly

• च (ca) - and, also, moreover

• मनस् (manas) - mind, faculty of attention

• तु (tu) - but, however, on the other hand

• इन्द्रियरूपम् (indriyarūpam) - having the form of the senses, sensory in nature

• सत् (sat) - being, existing, true, real

• सत्ताम् (sattām) - existence, being, reality

• नाना (nānā) - manifold, various, diverse, separate

• इव (iva) - as if, like, as

• गछ्हति (gachhati) - goes, attains, obtains

Words meanings and morphology

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life principle

From root 'jīv' (to live).

Root: jīv (class 1)

Note: Subject of the first clause.

चित्तपरिस्पन्दः (cittaparispandaḥ) - pulsation of the mind, mental vibration

(noun)

Nominative, masculine, singular of cittaparispanda

cittaparispanda - pulsation of the mind, mental vibration

Compound type : tatpuruṣa (citta+parispanda)

• citta – mind, thought, consciousness
  noun (neuter)
  From root 'cit' (to perceive, know).
  Root: cit (class 1)
• parispanda – vibration, pulsation, tremor
  noun (masculine)
  From root 'spand' (to vibrate) with prefix 'pari' (around).
  Prefix: pari
  Root: spand (class 1)

Note: Predicate noun for 'jīvaḥ'.

पुंसाम् (puṁsām) - of persons, of men, of beings

(noun)

Genitive, masculine, plural of puruṣa

puruṣa - person, man, male, being

Note: Indicates possession or relation to 'cittam'.

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart

From root 'cit' (to perceive, know).

Root: cit (class 1)

Note: Subject of the second clause.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'jīvaḥ' or the implied subject, equating it with 'cittam'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also, moreover

(indeclinable)

Note: Connects the clauses.

मनस् (manas) - mind, faculty of attention

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, faculty of attention, consciousness

From root 'man' (to think).

Root: man (class 4)

Note: Subject of the third clause.

तु (tu) - but, however, on the other hand

(indeclinable)

Note: Indicates a contrast or transition.

इन्द्रियरूपम् (indriyarūpam) - having the form of the senses, sensory in nature

(adjective)

Nominative, neuter, singular of indriyarūpa

indriyarūpa - having the form/nature of the senses

Compound type : tatpuruṣa (indriya+rūpa)

• indriya – sense organ, faculty
  noun (neuter)
  Related to 'Indra'.
• rūpa – form, nature, appearance
  noun (neuter)

Note: Qualifies 'manas'.

सत् (sat) - being, existing, true, real

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, true, real, good

Present Active Participle

Derived from root 'as' (to be).

Root: as (class 2)

Note: Modifies 'manas'.

सत्ताम् (sattām) - existence, being, reality

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

From 'sat' (being) + abstract suffix '-tā'.

Note: Object of 'gachhati'.

नाना (nānā) - manifold, various, diverse, separate

(indeclinable)

Note: Adverbial modifier for 'gachhati'.

इव (iva) - as if, like, as

(indeclinable)

Note: Conveys a sense of appearance rather than ultimate reality.

गछ्हति (gachhati) - goes, attains, obtains

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)