योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-10

प्रतिशब्दपदार्थानां सर्वेषामेष एव सः ।
तस्मादुदेति जीवाली दीपाली दीपकादिव ॥ १० ॥

pratiśabdapadārthānāṃ sarveṣāmeṣa eva saḥ ,
tasmādudeti jīvālī dīpālī dīpakādiva 10

10. pratiśabdapadārthānām sarveṣām eṣaḥ eva
saḥ tasmāt udeti jīvālī dīpālī dīpaka iva

10. saḥ eṣaḥ eva pratiśabdapadārthānām sarveṣām
tasmāt jīvālī udeti dīpālī dīpaka iva

10. He is indeed that essence (of reality) which underlies all words and their referents. From Him arises the multitude of living beings (jīvālī), just as a series of lamps (dīpālī) originates from a single lamp.

Words meanings summery:

• प्रतिशब्दपदार्थानाम् (pratiśabdapadārthānām) - of all words and their referents (of words and their meanings, of objects denoted by words)

• सर्वेषाम् (sarveṣām) - of all

• एषः (eṣaḥ) - this (essence/reality) (this, this one)

• एव (eva) - indeed (indeed, certainly, only)

• सः (saḥ) - that (ultimate reality) (he, that)

• तस्मात् (tasmāt) - From Him (from that, from him, therefore)

• उदेति (udeti) - arises (arises, rises up, comes forth)

• जीवाली (jīvālī) - multitude of living beings (multitude of living beings, host of souls)

• दीपाली (dīpālī) - series of lamps (dīpālī) (row of lamps, festival of lights)

• दीपक (dīpaka) - a single lamp (lamp, kindling)

• इव (iva) - just as (like, as, as if)

Words meanings and morphology

प्रतिशब्दपदार्थानाम् (pratiśabdapadārthānām) - of all words and their referents (of words and their meanings, of objects denoted by words)

(noun)

Genitive, masculine, plural of pratiśabdapadārtha

pratiśabdapadārtha - word and its meaning, object corresponding to a word

pratiśabda (each word) + padārtha (meaning/object of a word).

Compound type : dvandva (pratiśabda+padārtha)

• pratiśabda – every word, each word
  noun (masculine)
  prati (each, every) + śabda (word).
  Prefix: prati
• padārtha – meaning of a word, referent, object
  noun (masculine)
  pada (word) + artha (meaning/object).

Note: Possessive or objective genitive.

सर्वेषाम् (sarveṣām) - of all

(adjective)

Genitive, masculine, plural of sarva

sarva - all, every, whole

एषः (eṣaḥ) - this (essence/reality) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

Demonstrative pronoun.

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

सः (saḥ) - that (ultimate reality) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

तस्मात् (tasmāt) - From Him (from that, from him, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

उदेति (udeti) - arises (arises, rises up, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present Active

Root i (to go) with prefix ud.

Prefix: ud

Root: i (class 2)

जीवाली (jīvālī) - multitude of living beings (multitude of living beings, host of souls)

(noun)

Nominative, feminine, singular of jīvāli

jīvāli - multitude of jīvas, host of living beings

jīva (living being, soul) + āli (row, series, multitude).

Compound type : tatpurusha (jīva+āli)

• jīva – living, alive, a living being, soul (jīva)
  noun (masculine)
  From root jīv (to live).
  Root: jīv (class 1)
• āli – row, line, series, multitude
  noun (feminine)

Note: Subject of udeti.

दीपाली (dīpālī) - series of lamps (dīpālī) (row of lamps, festival of lights)

(noun)

Nominative, feminine, singular of dīpāli

dīpāli - row of lamps, festival of lights (dīpālī)

dīpa (lamp, light) + āli (row, series, multitude).

Compound type : tatpurusha (dīpa+āli)

• dīpa – lamp, light, flame
  noun (masculine)
  From root dīp (to shine).
  Root: dīp (class 4)
• āli – row, line, series, multitude
  noun (feminine)

Note: Analogy for jīvālī.

दीपक (dīpaka) - a single lamp (lamp, kindling)

(noun)

Ablative, masculine, singular of dīpaka

dīpaka - lamp, light, kindler

From root dīp (to shine) + suffix -aka.

Root: dīp (class 4)

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.