योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-36

चेत्यसंवेदनाज्जीवो भवत्यायाति संसृतिम् ।
तदसंवेदनाद्रूपं समायाति समं पुनः ॥ ३६ ॥

cetyasaṃvedanājjīvo bhavatyāyāti saṃsṛtim ,
tadasaṃvedanādrūpaṃ samāyāti samaṃ punaḥ 36

36. cetyasaṃvedanāt jīvaḥ bhavati āyāti saṃsṛtim |
tat asaṃvedanāt rūpam samāyāti samam punaḥ ||

36. jīvaḥ cetyasaṃvedanāt bhavati saṃsṛtim āyāti
punaḥ tat asaṃvedanāt rūpam samam samāyāti

36. Through the awareness of perceived objects, the individual soul (jīva) comes into being and enters the cycle of transmigration (saṃsāra). When there is non-awareness of those objects, its true form (rūpa) returns to a state of equipoise once more.

Words meanings summery:

• चेत्यसंवेदनात् (cetyasaṁvedanāt) - from the perception of objects of thought

• जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

• भवति (bhavati) - becomes, comes into existence

• आयाति (āyāti) - comes, enters

• संसृतिम् (saṁsṛtim) - the cycle of transmigration (saṃsāra) (to the cycle of transmigration)

• तत् (tat) - that (referring to `cetya` or 'objects of thought') (that)

• असंवेदनात् (asaṁvedanāt) - from the non-perception, from the lack of awareness

• रूपम् (rūpam) - form, nature, true self

• समायाति (samāyāti) - returns, comes back

• समम् (samam) - equipoised, tranquil, equal state

• पुनः (punaḥ) - again, once more

Words meanings and morphology

चेत्यसंवेदनात् (cetyasaṁvedanāt) - from the perception of objects of thought

(noun)

Ablative, neuter, singular of cetyasaṃvedana

cetyasaṁvedana - perception of objects of thought

Compound type : tatpurusha (cetya+saṃvedana)

• cetya – that which is to be known/perceived, an object of thought
  adjective (neuter)
  Gerundive
  Passive participle (gerundive) from root cit- 'to perceive, know'.
  Root: cit (class 1)
• saṃvedana – perception, awareness, knowledge
  noun (neuter)
  Prefix: sam
  Root: vid (class 6)

जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - life, living, soul, individual soul

Root: jīv (class 1)

भवति (bhavati) - becomes, comes into existence

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आयाति (āyāti) - comes, enters

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Prefix: ā

Root: yā (class 2)

संसृतिम् (saṁsṛtim) - the cycle of transmigration (saṃsāra) (to the cycle of transmigration)

(noun)

Accusative, feminine, singular of saṃsṛti

saṁsṛti - transmigration, cyclic existence, saṃsāra

Prefix: sam

Root: sṛ (class 1)

तत् (tat) - that (referring to `cetya` or 'objects of thought') (that)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Here functioning to connect to the following word as a compound element, referring to 'cetya'.

असंवेदनात् (asaṁvedanāt) - from the non-perception, from the lack of awareness

(noun)

Ablative, neuter, singular of asaṃvedana

asaṁvedana - non-perception, lack of awareness

Compound type : nañ-tatpurusha (a+saṃvedana)

• a – not, non-
  indeclinable
• saṃvedana – perception, awareness, knowledge
  noun (neuter)
  Prefix: sam
  Root: vid (class 6)

रूपम् (rūpam) - form, nature, true self

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, characteristic, beauty

समायाति (samāyāti) - returns, comes back

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Prefixes: sam+ā

Root: yā (class 2)

समम् (samam) - equipoised, tranquil, equal state

(adjective)

Nominative, neuter, singular of sama

sama - same, equal, even, tranquil, impartial

Note: Agrees with 'rūpam'.

पुनः (punaḥ) - again, once more

(indeclinable)