योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-44

आत्मन्यात्मात्मनैवास्या यत्प्रस्फुरति वारिवत् ।
जगदन्तमहंताणुं तदैषा संप्रपश्यति ॥ ४४ ॥

ātmanyātmātmanaivāsyā yatprasphurati vārivat ,
jagadantamahaṃtāṇuṃ tadaiṣā saṃprapaśyati 44

44. ātmani ātmā ātmanā eva asyāḥ yat praspurati
vārivat jagadantamahantāṇum tad eṣā samprapaśyati

44. yat ātmā ātmanā eva asyāḥ ātmani vārivat praspurati,
tad eṣā jagadantamahantāṇum samprapaśyati

44. When the Self (ātman) itself manifests within consciousness, by its own inherent nature, like a ripple in water, then this [consciousness] clearly perceives the subtle atom of ego (ahaṅkāra) which is the great innermost essence of the world.

Words meanings summery:

• आत्मनि (ātmani) - in the Self, in oneself

• आत्मा (ātmā) - the Self, soul

• आत्मना (ātmanā) - by the Self, by oneself, by its own nature

• एव (eva) - only, indeed, alone, just

• अस्याः (asyāḥ) - of this consciousness (citi) (of this (feminine))

• यत् (yat) - that which, what

• प्रस्पुरति (praspurati) - manifests, vibrates, pulsates, appears

• वारिवत् (vārivat) - like water, as water

• जगदन्तमहन्ताणुम् (jagadantamahantāṇum) - the subtle atom of ego (ahaṅkāra) which is the great innermost essence of the world

• तद् (tad) - then, at that time

• एषा (eṣā) - this consciousness (citi) (this (feminine))

• सम्प्रपश्यति (samprapaśyati) - clearly perceives, sees thoroughly

Words meanings and morphology

आत्मनि (ātmani) - in the Self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - the Self, soul, essence, individual soul

Note: Refers to the universal or individual Self.

आत्मा (ātmā) - the Self, soul

(noun)

Nominative, masculine, singular of ātman

ātman - the Self, soul, essence, individual soul

Note: The subject of manifestation.

आत्मना (ātmanā) - by the Self, by oneself, by its own nature

(noun)

Instrumental, masculine, singular of ātman

ātman - the Self, soul, essence, individual soul

Note: Denotes agency or inherent nature.

एव (eva) - only, indeed, alone, just

(indeclinable)

Note: Emphatic particle.

अस्याः (asyāḥ) - of this consciousness (citi) (of this (feminine))

(pronoun)

Genitive, feminine, singular of idam

idam - this

Note: Refers to an unstated feminine noun like `citi` (consciousness) or `prakṛti` (nature).

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Introduces a relative clause.

प्रस्पुरति (praspurati) - manifests, vibrates, pulsates, appears

(verb)

3rd person , singular, active, present (laṭ) of spur

Prefix: pra

Root: spur (class 6)

Note: Root `spur` with prefix `pra`.

वारिवत् (vārivat) - like water, as water

(indeclinable)

Note: `vāri` + `vat` (suffix).

जगदन्तमहन्ताणुम् (jagadantamahantāṇum) - the subtle atom of ego (ahaṅkāra) which is the great innermost essence of the world

(noun)

Accusative, neuter, singular of jagadantamahantāṇu

jagadantamahantāṇu - the subtle atom of ego which is the great innermost essence of the world

Complex Tatpuruṣa compound.

Compound type : tatpurusha (jagat+anta+mahat+ahaṅtā+aṇu)

• jagat – world, universe
  noun (neuter)
• anta – end, inner, essence, boundary
  noun (masculine)
• mahat – great, large; the great principle, cosmic intellect
  adjective (neuter)
• ahaṅtā – ego-sense, egoism, 'I-ness'
  noun (feminine)
  Derived from `ahaṃ` (I) + `tā` (abstract suffix).
• aṇu – atom, subtle particle, minute
  noun (masculine)

Note: Object of perception.

तद् (tad) - then, at that time

(indeclinable)

Note: Correlative to `yat`.

एषा (eṣā) - this consciousness (citi) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to the agent, likely `citi` (consciousness) implied from `asyāḥ`.

सम्प्रपश्यति (samprapaśyati) - clearly perceives, sees thoroughly

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Prefixes: sam+pra

Root: dṛś (class 1)

Note: Intensified perception.