योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-52

मनो बुद्धिरहंकारो भूतानि गिरयो दिशः ।
इति या यास्तु रचनाश्चितस्तत्त्वाज्जगत्स्थितेः ॥ ५२ ॥

mano buddhirahaṃkāro bhūtāni girayo diśaḥ ,
iti yā yāstu racanāścitastattvājjagatsthiteḥ 52

52. manaḥ buddhiḥ ahaṅkāraḥ bhūtāni girayaḥ diśaḥ
iti yā yāḥ tu racanāḥ citaḥ tattvāt jagatsthiteḥ

52. iti yā yāḥ tu manaḥ buddhiḥ
ahaṅkāraḥ bhūtāni girayaḥ diśaḥ
racanāḥ [santi] [tāḥ sarvāḥ] citaḥ
tattvāt jagatsthiteḥ [bhavanti]

52. The mind, the intellect, the ego (ahaṅkāra), the elements, the mountains, and the directions—all these various creations originate from the essence of consciousness (cit), for the sustenance of the world (jagat).

Words meanings summery:

• मनः (manaḥ) - mind, intellect, thought

• बुद्धिः (buddhiḥ) - intellect, understanding, perception, reason

• अहङ्कारः (ahaṅkāraḥ) - ego, egoism, sense of 'I'

• भूतानि (bhūtāni) - elements, beings, created things

• गिरयः (girayaḥ) - mountains

• दिशः (diśaḥ) - directions, quarters of the sky

• इति (iti) - thus, such, so, and so on

• या (yā) - which, whatever (feminine singular)

• याः (yāḥ) - which, whatever (feminine plural)

• तु (tu) - but, indeed, however

• रचनाः (racanāḥ) - creations, formations, arrangements

• चितः (citaḥ) - of consciousness, from consciousness

• तत्त्वात् (tattvāt) - from the essence, from the reality, from the principle

• जगत्स्थितेः (jagatsthiteḥ) - for the existence of the world, for the sustenance of the world

Words meanings and morphology

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, spirit

Root: man (class 4)

बुद्धिः (buddhiḥ) - intellect, understanding, perception, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason, discernment

Root: budh (class 1)

अहङ्कारः (ahaṅkāraḥ) - ego, egoism, sense of 'I'

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, the faculty which produces the feeling of 'I'

Root: kṛ (class 8)

भूतानि (bhūtāni) - elements, beings, created things

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element (as in pañca-bhūtāni, five elements), past, what has been

Past Passive Participle

From root 'bhū' (to be, exist).

Root: bhū (class 1)

गिरयः (girayaḥ) - mountains

(noun)

Nominative, masculine, plural of giri

giri - mountain, hill

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky, space

Root: diś (class 6)

इति (iti) - thus, such, so, and so on

(indeclinable)

या (yā) - which, whatever (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whoever, whatever

याः (yāḥ) - which, whatever (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

Note: Reduplicated for emphasis: 'whatever (all) these'.

तु (tu) - but, indeed, however

(indeclinable)

रचनाः (racanāḥ) - creations, formations, arrangements

(noun)

Nominative, feminine, plural of racanā

racanā - creation, formation, arrangement, composition

Root: rac (class 10)

चितः (citaḥ) - of consciousness, from consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

तत्त्वात् (tattvāt) - from the essence, from the reality, from the principle

(noun)

Ablative, neuter, singular of tattva

tattva - thatness, essential nature, reality, truth, principle

जगत्स्थितेः (jagatsthiteḥ) - for the existence of the world, for the sustenance of the world

(noun)

Genitive, feminine, singular of jagatsthiti

jagatsthiti - the existence of the world, the duration/sustenance of the world

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go) with prefix 'ja' (not explicit prefix but related to movement)
  Root: gam (class 1)
• sthiti – standing, existing, continuance, stability, duration
  noun (feminine)
  Root: sthā (class 1)