योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-54

चितेर्मरीचिबीजस्य निजा यान्तश्चमत्कृतिः ।
सा चैषा जीवतन्मात्रमात्रं जगदिति स्थिता ॥ ५४ ॥

citermarīcibījasya nijā yāntaścamatkṛtiḥ ,
sā caiṣā jīvatanmātramātraṃ jagaditi sthitā 54

54. citeḥ marīcibījasya nijā yā antaḥ camatkṛtiḥ
sā ca eṣā jīvatanmātramātram jagat iti sthitā

54. marīcibījasya citeḥ yā nijā antaḥ camatkṛtiḥ,
ca sā eṣā jagat jīvatanmātramātram iti sthitā.

54. The inherent, inner wonder (camatkṛti) of consciousness (cit), which is the very seed of the cosmic mirage, is what manifests as this world (jagat), established as merely the subtle elements (tanmātra) of individual living beings (jīva).

Words meanings summery:

• चितेः (citeḥ) - of consciousness

• मरीचिबीजस्य (marīcibījasya) - of the seed of the mirage, of the mirage-seed

• निजा (nijā) - one's own, inherent, natural

• या (yā) - which, whatever (feminine singular)

• अन्तः (antaḥ) - inner, internal, within

• चमत्कृतिः (camatkṛtiḥ) - wonder, marvel, astonishment, extraordinary manifestation

• सा (sā) - that (feminine singular)

• च (ca) - and, also

• एषा (eṣā) - this (feminine singular)

• जीवतन्मात्रमात्रम् (jīvatanmātramātram) - merely the subtle elements of living beings

• जगत् (jagat) - world, universe

• इति (iti) - thus, such, indicating conclusion

• स्थिता (sthitā) - established, situated, standing

Words meanings and morphology

चितेः (citeḥ) - of consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

मरीचिबीजस्य (marīcibījasya) - of the seed of the mirage, of the mirage-seed

(noun)

Genitive, neuter, singular of marīcibīja

marīcibīja - seed of the mirage, mirage-seed

Compound type : tatpuruṣa (marīci+bīja)

• marīci – ray of light, mirage, illusion
  noun (masculine)
• bīja – seed, origin, cause
  noun (neuter)

निजा (nijā) - one's own, inherent, natural

(adjective)

Nominative, feminine, singular of nija

nija - own, inherent, natural, native

या (yā) - which, whatever (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whoever, whatever

अन्तः (antaḥ) - inner, internal, within

(indeclinable)

चमत्कृतिः (camatkṛtiḥ) - wonder, marvel, astonishment, extraordinary manifestation

(noun)

Nominative, feminine, singular of camatkṛti

camatkṛti - wonder, marvel, astonishment, extraordinary manifestation, charm, beauty

Root: kṛ (class 8)

सा (sā) - that (feminine singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

एषा (eṣā) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of etas

etas - this

जीवतन्मात्रमात्रम् (jīvatanmātramātram) - merely the subtle elements of living beings

(adjective)

Nominative, neuter, singular of jīvatanmātramātra

jīvatanmātramātra - consisting merely of the subtle elements of individual souls/living beings

Compound type : bahuvrīhi / tatpuruṣa (jīva+tanmātra+mātra)

• jīva – living being, individual soul, life
  noun (masculine)
  Root: jīv (class 1)
• tanmātra – subtle element (sound, touch, sight, taste, smell)
  noun (neuter)
• mātra – only, merely, exclusively, consisting of
  adjective (neuter)

Note: Here used adverbially 'as merely'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From root 'gam' (to go, move).

Root: gam (class 1)

इति (iti) - thus, such, indicating conclusion

(indeclinable)

स्थिता (sthitā) - established, situated, standing

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, established, existing

Past Passive Participle

From root 'sthā' (to stand, exist).

Root: sthā (class 1)