योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-21

शुद्धचिन्मात्रममलं ब्रह्मास्तीह हि सर्वगम् ।
तद्यथा सर्वशक्तित्वाद्विन्दते याः स्वयं कलाः ॥ २१ ॥

śuddhacinmātramamalaṃ brahmāstīha hi sarvagam ,
tadyathā sarvaśaktitvādvindate yāḥ svayaṃ kalāḥ 21

21. śuddha-cinmātram amalam brahma asti iha hi sarvagam
tat yathā sarva-śaktitvāt vindate yāḥ svayam kalāḥ

21. iha śuddha-cinmātram amalam sarvagam brahma hi asti.
tat yathā sarva-śaktitvāt svayam yāḥ kalāḥ vindate.

21. The pure, stainless, and all-pervading mere consciousness (brahman) indeed exists here. Just as that (brahman), by virtue of its all-potency, spontaneously manifests its own inherent powers (kalās).

Words meanings summery:

• शुद्ध-चिन्मात्रम् (śuddha-cinmātram) - pure mere consciousness

• अमलम् (amalam) - spotless, pure, stainless

• ब्रह्म (brahma) - the Absolute, the ultimate reality, the supreme cosmic reality (brahman)

• अस्ति (asti) - exists, is

• इह (iha) - here, in this world, in this case

• हि (hi) - indeed, surely, for, because

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• तत् (tat) - that (referring to brahman)

• यथा (yathā) - just as, as, according to

• सर्व-शक्तित्वात् (sarva-śaktitvāt) - due to its all-potency, by virtue of its omnipotence

• विन्दते (vindate) - manifests (in this context, Brahman manifesting its powers) (obtains, finds, manifests, perceives)

• याः (yāḥ) - which (feminine plural nominative/accusative)

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• कलाः (kalāḥ) - inherent powers or manifestations of Brahman (parts, portions, powers, emanations)

Words meanings and morphology

शुद्ध-चिन्मात्रम् (śuddha-cinmātram) - pure mere consciousness

(adjective)

Nominative, neuter, singular of śuddha-cinmātra

śuddha-cinmātra - pure mere consciousness

Compound type : karmadhāraya (śuddha+cit+mātra)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  From root śudh
  Root: śudh (class 4)
• cit – consciousness, thought, intelligence
  noun (feminine)
  From root cit (to perceive)
  Root: cit (class 1)
• mātra – mere, only, nothing but
  indeclinable

Note: Agrees with brahma.

अमलम् (amalam) - spotless, pure, stainless

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, stainless

From a (negation) + mala (dirt, impurity)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non
  indeclinable
  Negation prefix
• mala – dirt, impurity, stain
  noun (masculine)
  Root: mal (class 1)

Note: Agrees with brahma.

ब्रह्म (brahma) - the Absolute, the ultimate reality, the supreme cosmic reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the supreme cosmic reality

From root bṛh (to expand)

Root: bṛh (class 1)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Root: as (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent

From sarva + gam (to go)

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun
• ga – going, moving, abiding in
  noun (masculine)
  Derived noun/adjective
  From root gam (to go) with suffix ḍa.
  Root: gam (class 1)

Note: Agrees with brahma.

तत् (tat) - that (referring to brahman)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Pronominal stem

Note: Refers back to 'brahma'.

यथा (yathā) - just as, as, according to

(indeclinable)

सर्व-शक्तित्वात् (sarva-śaktitvāt) - due to its all-potency, by virtue of its omnipotence

(noun)

Ablative, neuter, singular of sarva-śaktitva

sarva-śaktitva - all-potency, omnipotence

From sarva-śakti + tva (suffix for abstract noun)

Compound type : tatpuruṣa (sarva+śakti+tva)

• sarva – all, every, whole
  pronoun
• śakti – power, energy, capacity, divine power (śakti)
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)
• tva – -ness, -hood (suffix forming abstract nouns)
  suffix (neuter)
  Converts a noun/adjective into an abstract noun.

Note: The ablative case indicates cause or reason.

विन्दते (vindate) - manifests (in this context, Brahman manifesting its powers) (obtains, finds, manifests, perceives)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle indicative

Root vid, ātmanepada, 1st class (to gain, find)

Root: vid (class 1)

Note: From root 'vid' (to gain/obtain).

याः (yāḥ) - which (feminine plural nominative/accusative)

(pronoun)

Accusative, feminine, plural of yad

yad - which, what

Pronominal stem

Note: Refers to 'kalāḥ'.

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

Reflexive pronoun used adverbially.

कलाः (kalāḥ) - inherent powers or manifestations of Brahman (parts, portions, powers, emanations)

(noun)

Accusative, feminine, plural of kalā

kalā - part, portion, digit, power, manifestation, art

Root: kal (class 10)

Note: Object of 'vindate'.