योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-70

चिन्मारुतपरिस्पन्दो जगदस्ति च नास्ति च ।
चिद्धनध्वान्तकृष्णत्वं जगदस्ति च नास्ति च ॥ ७० ॥

cinmārutaparispando jagadasti ca nāsti ca ,
ciddhanadhvāntakṛṣṇatvaṃ jagadasti ca nāsti ca 70

70. cit-māruta-parispandaḥ jagat asti ca na asti ca
cit-ghana-dhvānta-kṛṣṇatvam jagat asti ca na asti ca

70. jagat cit-māruta-parispandaḥ asti ca na asti ca.
jagat cit-ghana-dhvānta-kṛṣṇatvam asti ca na asti ca.

70. The world (jagat) is both existent and non-existent, being the pulsation (parispanda) of the consciousness-wind (cit-māruta). Similarly, the world (jagat) is both existent and non-existent, being the blackness (kṛṣṇatva) of the dense darkness (ghana-dhvānta) of consciousness (cit).

Words meanings summery:

• चित्-मारुत-परिस्पन्दः (cit-māruta-parispandaḥ) - the pulsation of the consciousness-wind, the vibration of the conscious air

• जगत् (jagat) - the world, universe, moving, living

• अस्ति (asti) - is, exists

• च (ca) - and, also

• न (na) - not, no

• अस्ति (asti) - is, exists

• च (ca) - and, also

• चित्-घन-ध्वान्त-कृष्णत्वम् (cit-ghana-dhvānta-kṛṣṇatvam) - the blackness of the dense darkness of consciousness

• जगत् (jagat) - the world, universe, moving, living

• अस्ति (asti) - is, exists

• च (ca) - and, also

• न (na) - not, no

• अस्ति (asti) - is, exists

• च (ca) - and, also

Words meanings and morphology

चित्-मारुत-परिस्पन्दः (cit-māruta-parispandaḥ) - the pulsation of the consciousness-wind, the vibration of the conscious air

(noun)

Nominative, masculine, singular of cit-māruta-parispanda

cit-māruta-parispanda - the pulsation/vibration of the consciousness-wind

Compound type : tatpuruṣa (cit+māruta+parispanda)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• māruta – wind, air, god of wind (Marut)
  noun (masculine)
• parispanda – vibration, trembling, pulsation, movement
  noun (masculine)
  Derived from root 'spand' (to tremble) with prefix 'pari-'
  Prefix: pari
  Root: spand (class 1)

जगत् (jagat) - the world, universe, moving, living

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, people, moving, living

Present Active Participle (acting as noun)

Derived from root 'gam' (to go) with prefix 'ja-'.

Root: gam (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular present active indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular present active indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)

चित्-घन-ध्वान्त-कृष्णत्वम् (cit-ghana-dhvānta-kṛṣṇatvam) - the blackness of the dense darkness of consciousness

(noun)

Nominative, neuter, singular of cit-ghana-dhvānta-kṛṣṇatva

cit-ghana-dhvānta-kṛṣṇatva - the blackness of the dense darkness of consciousness

Compound type : tatpuruṣa (cit+ghana+dhvānta+kṛṣṇatva)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• ghana – dense, solid, compact, thick, cloud
  adjective (masculine)
• dhvānta – darkness, gloom
  noun (neuter)
  Past Passive Participle (acting as noun)
  Derived from root 'dhvan' (to sound) or 'dhvānt' (to darken).
  Root: dhvan (class 1)
• kṛṣṇatva – blackness, the state of being black
  noun (neuter)
  Derived from 'kṛṣṇa' (black) with 'tva' suffix indicating 'state of being'

जगत् (jagat) - the world, universe, moving, living

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, people, moving, living

Present Active Participle (acting as noun)

Derived from root 'gam' (to go) with prefix 'ja-'.

Root: gam (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular present active indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular present active indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)