योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-78

अनुभूत्यपलापाय कल्पितो यैर्धिगस्तु तान् ।
न विद्यते जगद्यत्र साद्र्यब्ध्युर्वीनदीश्वरम् ॥ ७८ ॥

anubhūtyapalāpāya kalpito yairdhigastu tān ,
na vidyate jagadyatra sādryabdhyurvīnadīśvaram 78

78. anubhūtyapalāpāya kalpitaḥ yaiḥ dhik astu tān na
vidyate jagat yatra sa-adri-abdhi-urvī-nadī-īśvaram

78. yaiḥ anubhūtyapalāpāya kalpitaḥ tān dhik astu yatra
sa-adri-abdhi-urvī-nadī-īśvaram jagat na vidyate

78. Woe to those who imagine (this world) in order to deny direct experience! For where (that consciousness is), the world—including its mountains, oceans, earth, rivers, and its lord—does not truly exist.

Words meanings summery:

• अनुभूत्यपलापाय (anubhūtyapalāpāya) - for the denial of experience, for repudiating apprehension

• कल्पितः (kalpitaḥ) - imagined, created, fabricated

• यैः (yaiḥ) - by whom (plural)

• धिक् (dhik) - fie, shame, woe

• अस्तु (astu) - let it be, may it be

• तान् (tān) - them (masculine)

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• जगत् (jagat) - world, universe

• यत्र (yatra) - where, in which place

• स-अद्रि-अब्धि-उर्वी-नदी-ईश्वरम् (sa-adri-abdhi-urvī-nadī-īśvaram) - the world with all its components and its presiding deity (including mountains, oceans, earth, rivers, and lord)

Words meanings and morphology

अनुभूत्यपलापाय (anubhūtyapalāpāya) - for the denial of experience, for repudiating apprehension

(noun)

Dative, masculine, singular of anubhūtyapalāpa

anubhūtyapalāpa - the denial or repudiation of direct experience/consciousness

Compound of 'anubhūti' (experience, perception) and 'apalāpa' (denial, concealment)

Compound type : tatpurusha (anubhūti+apalāpa)

• anubhūti – experience, perception, apprehension, feeling
  noun (feminine)
  From 'anu' + root 'bhū' (to be, become)
  Prefix: anu
  Root: bhū (class 1)
• apalāpa – denial, concealment, repudiation
  noun (masculine)
  From 'apa' + root 'lap' (to speak)
  Prefix: apa
  Root: lap (class 1)

कल्पितः (kalpitaḥ) - imagined, created, fabricated

(adjective)

Nominative, masculine, singular of kalpita

kalpita - imagined, fashioned, arranged, created, supposed

Past Passive Participle

Derived from root 'kḷp' (to arrange, produce, imagine) with suffix '-ta'

Root: kḷp (class 1)

यैः (yaiḥ) - by whom (plural)

(pronoun)

Instrumental, masculine, plural of yad

yad - who, which, what (relative pronoun)

धिक् (dhik) - fie, shame, woe

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

तान् (tān) - them (masculine)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living (as adjective)

From root 'gam' (to go) with prefix 'ja' (reduplication)

Root: gam (class 1)

यत्र (yatra) - where, in which place

(indeclinable)

From 'yad' (which) + 'tra' (suffix for location)

स-अद्रि-अब्धि-उर्वी-नदी-ईश्वरम् (sa-adri-abdhi-urvī-nadī-īśvaram) - the world with all its components and its presiding deity (including mountains, oceans, earth, rivers, and lord)

(adjective)

Nominative, neuter, singular of sādryabdhyurvīnadīśvara

sādryabdhyurvīnadīśvara - that which is with mountains, oceans, earth, rivers, and a lord/ruler

Bahuvrihi compound starting with 'sa-' (with), followed by a list of nouns: 'adri' (mountain), 'abdhi' (ocean), 'urvī' (earth), 'nadī' (river), and 'īśvara' (lord).

Compound type : bahuvrihi (sa+adri+abdhi+urvī+nadī+īśvara)

• sa – with, together with
  prefix
• adri – mountain, rock
  noun (masculine)
• abdhi – ocean, sea
  noun (masculine)
• urvī – earth, ground
  noun (feminine)
• nadī – river
  noun (feminine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root 'īś' (to rule, to be master of)
  Root: īś (class 2)