योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-41

परिणामविकारादिशब्दैः सैव चिदव्यया ।
तादृग्रूपादभेद्यापि स्वशक्त्यैव विबुध्यते ॥ ४१ ॥

pariṇāmavikārādiśabdaiḥ saiva cidavyayā ,
tādṛgrūpādabhedyāpi svaśaktyaiva vibudhyate 41

41. pariṇāmavikārādiśabdaiḥ sā eva cit avyayā
tādṛgrūpāt abhedyā api svaśaktyā eva vibudhyate

41. sā eva avyayā cit tādṛgrūpāt abhedyā api,
pariṇāmavikārādiśabdaiḥ svaśaktyā eva vibudhyate

41. That very imperishable consciousness (cit), even though it is indivisible from such a nature, is perceived by terms like 'transformation' and 'modification' solely by its own intrinsic power (śakti).

Words meanings summery:

• परिणामविकारादिशब्दैः (pariṇāmavikārādiśabdaiḥ) - by words like transformation, modification, etc.

• सा (sā) - that very (that, she)

• एव (eva) - very (only, indeed, alone)

• चित् (cit) - consciousness, intelligence

• अव्यया (avyayā) - imperishable, immutable

• तादृग्रूपात् (tādṛgrūpāt) - from such a nature, from such a form

• अभेद्या (abhedyā) - indivisible, indistinguishable

• अपि (api) - even though (even, also, although)

• स्वशक्त्या (svaśaktyā) - by its own intrinsic power (śakti) (by its own power (śakti))

• एव (eva) - solely (only, indeed, alone)

• विबुध्यते (vibudhyate) - is perceived (is understood, is awakened, is perceived)

Words meanings and morphology

परिणामविकारादिशब्दैः (pariṇāmavikārādiśabdaiḥ) - by words like transformation, modification, etc.

(noun)

Instrumental, masculine, plural of pariṇāmavikārādiśabda

pariṇāmavikārādiśabda - words like transformation and modification, etc.

Compound type : dvandva/tatpuruṣa (pariṇāma+vikāra+ādi+śabda)

• pariṇāma – transformation, change, evolution, development
  noun (masculine)
  From root NAM- to bend, with upasarga PARI-
  Prefix: pari
  Root: nam (class 1)
• vikāra – modification, change, alteration, distortion
  noun (masculine)
  From root KṚ- to do, with upasarga VI-
  Prefix: vi
  Root: kṛ (class 8)
• ādi – beginning, et cetera, and so on
  indeclinable
• śabda – word, sound
  noun (masculine)

सा (sā) - that very (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Note: Refers to cit.

एव (eva) - very (only, indeed, alone)

(indeclinable)

Note: Emphasizes sā.

चित् (cit) - consciousness, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, understanding

Note: Subject of vibudhyate.

अव्यया (avyayā) - imperishable, immutable

(adjective)

Nominative, feminine, singular of avyaya

avyaya - imperishable, immutable, undecaying

Compound 'a-vyaya' (not decaying/spending)

Compound type : bahuvrīhi (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – decay, expense, loss
  noun (masculine)
  From root I- to go, with upasarga VI-
  Prefix: vi
  Root: i (class 2)

Note: Qualifies cit.

तादृग्रूपात् (tādṛgrūpāt) - from such a nature, from such a form

(noun)

Ablative, neuter, singular of tādṛgrūpa

tādṛgrūpa - such a form, such a nature, such a characteristic

Compound 'tādṛk' (such) + 'rūpa' (form)

Compound type : tatpuruṣa (tādṛk+rūpa)

• tādṛk – such, of that kind
  adjective
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Refers to the inherent nature of consciousness.

अभेद्या (abhedyā) - indivisible, indistinguishable

(adjective)

Nominative, feminine, singular of abhedya

abhedya - indivisible, impenetrable, indistinguishable

Gerundive/Future Passive Participle

From root BHID- to break, divide, with upasarga A- and suffix -ya

Compound type : bahuvrīhi (a+bhedya)

• a – not, non-
  indeclinable
• bhedya – divisible, penetrable, to be broken
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root BHID- to break, divide, with suffix -ya
  Root: bhid (class 7)

Note: Qualifies cit.

अपि (api) - even though (even, also, although)

(indeclinable)

Note: Forms "even though" with abhedyā.

स्वशक्त्या (svaśaktyā) - by its own intrinsic power (śakti) (by its own power (śakti))

(noun)

Instrumental, feminine, singular of svaśakti

svaśakti - one's own power, inherent power

Compound type : tatpuruṣa (sva+śakti)

• sva – own, self
  pronoun
• śakti – power, energy, capability, divine feminine power
  noun (feminine)
  From root ŚAK- to be able
  Root: śak (class 5)

एव (eva) - solely (only, indeed, alone)

(indeclinable)

Note: Emphasizes svaśaktyā.

विबुध्यते (vibudhyate) - is perceived (is understood, is awakened, is perceived)

(verb)

3rd person , singular, passive, present indicative (laṭ) of vibudh

From root BUDH- to wake, know, with upasarga VI-

Prefix: vi

Root: budh (class 1)

Note: Subject is cit avyayā.