योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-14, verse-69
चिदाकाशैकशून्यत्वं जगदस्ति च नास्ति च ।
चिदालोकमहारूपं जगदस्ति च नास्ति च ॥ ६९ ॥
चिदालोकमहारूपं जगदस्ति च नास्ति च ॥ ६९ ॥
cidākāśaikaśūnyatvaṃ jagadasti ca nāsti ca ,
cidālokamahārūpaṃ jagadasti ca nāsti ca 69
cidālokamahārūpaṃ jagadasti ca nāsti ca 69
69.
cit-ākāśaika-śūnyatvam jagat asti ca na asti ca
cit-āloka-mahā-rūpam jagat asti ca na asti ca
cit-āloka-mahā-rūpam jagat asti ca na asti ca
69.
jagat cit-ākāśaika-śūnyatvam asti ca na asti ca.
jagat cit-āloka-mahā-rūpam asti ca na asti ca.
jagat cit-āloka-mahā-rūpam asti ca na asti ca.
69.
The world (jagat) is both existent and non-existent, being the unique emptiness (śūnyatva) of the consciousness-ether (cit-ākāśa). Similarly, the world (jagat) is both existent and non-existent, being the great form (mahā-rūpa) of the light (āloka) of consciousness (cit).
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्-आकाशैक-शून्यत्वम् (cit-ākāśaika-śūnyatvam) - the unique voidness of the consciousness-ether, the state of being the sole emptiness of the consciousness-space
- जगत् (jagat) - the world, universe, moving, living
- अस्ति (asti) - is, exists
- च (ca) - and, also
- न (na) - not, no
- अस्ति (asti) - is, exists
- च (ca) - and, also
- चित्-आलोक-महा-रूपम् (cit-āloka-mahā-rūpam) - the great form of the light of consciousness
- जगत् (jagat) - the world, universe, moving, living
- अस्ति (asti) - is, exists
- च (ca) - and, also
- न (na) - not, no
- अस्ति (asti) - is, exists
- च (ca) - and, also
Words meanings and morphology
चित्-आकाशैक-शून्यत्वम् (cit-ākāśaika-śūnyatvam) - the unique voidness of the consciousness-ether, the state of being the sole emptiness of the consciousness-space
(noun)
Nominative, neuter, singular of cit-ākāśaika-śūnyatva
cit-ākāśaika-śūnyatva - the state of being the unique void/emptiness of the consciousness-ether
Compound type : tatpuruṣa (cit-ākāśa+eka+śūnyatva)
- cit – consciousness, intelligence, thought
noun (feminine)
Root: cit (class 1) - ākāśa – ether, space, sky, atmosphere
noun (masculine)
Prefix: ā
Root: kāś (class 1) - eka – one, single, unique, sole
adjective (masculine) - śūnyatva – emptiness, voidness, nothingness
noun (neuter)
Derived from 'śūnya' (empty, void) with 'tva' suffix indicating 'state of being'
जगत् (jagat) - the world, universe, moving, living
(noun)
Nominative, neuter, singular of jagat
jagat - the world, universe, people, moving, living
Present Active Participle (acting as noun)
Derived from root 'gam' (to go) with prefix 'ja-'.
Root: gam (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active Indicative
3rd person singular present active indicative
Root: as (class 2)
च (ca) - and, also
(indeclinable)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active Indicative
3rd person singular present active indicative
Root: as (class 2)
च (ca) - and, also
(indeclinable)
चित्-आलोक-महा-रूपम् (cit-āloka-mahā-rūpam) - the great form of the light of consciousness
(noun)
Nominative, neuter, singular of cit-āloka-mahā-rūpa
cit-āloka-mahā-rūpa - the great form of the light of consciousness
Compound type : tatpuruṣa (cit+āloka+mahā-rūpa)
- cit – consciousness, intelligence, thought
noun (feminine)
Root: cit (class 1) - āloka – light, luster, manifestation, sight
noun (masculine)
Derived from root 'lok' (to see, perceive) with prefix 'ā-'
Prefix: ā
Root: lok (class 1) - mahā-rūpa – great form, grand appearance
noun (neuter)
जगत् (jagat) - the world, universe, moving, living
(noun)
Nominative, neuter, singular of jagat
jagat - the world, universe, people, moving, living
Present Active Participle (acting as noun)
Derived from root 'gam' (to go) with prefix 'ja-'.
Root: gam (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active Indicative
3rd person singular present active indicative
Root: as (class 2)
च (ca) - and, also
(indeclinable)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active Indicative
3rd person singular present active indicative
Root: as (class 2)
च (ca) - and, also
(indeclinable)