योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-43

आकाशादपि सूक्ष्मैषा या शक्तिर्वितता चितः ।
सा स्वभावत एवैतामहंतां परिपश्यति ॥ ४३ ॥

ākāśādapi sūkṣmaiṣā yā śaktirvitatā citaḥ ,
sā svabhāvata evaitāmahaṃtāṃ paripaśyati 43

43. ākāśāt api sūkṣmā eṣā yā śaktiḥ vitatā citaḥ
sā svabhāvataḥ eva etām ahantām paripaśyati

43. yā śaktiḥ ākāśāt api sūkṣmā eṣā citaḥ vitatā,
sā eva svabhāvataḥ etām ahantām paripaśyati

43. This subtle (power), which is even more subtle than space (ākāśa) and which is the pervading power (śakti) of consciousness (cit) – that very (śakti) by its intrinsic nature (svabhāva) alone completely perceives this egoity (ahantā).

Words meanings summery:

• आकाशात् (ākāśāt) - than space (from space, than space)

• अपि (api) - even more (even, also, more than)

• सूक्ष्मा (sūkṣmā) - subtle (subtle, fine, minute)

• एषा (eṣā) - this (this (feminine))

• या (yā) - which (which (feminine))

• शक्तिः (śaktiḥ) - power (śakti) (power (śakti), energy, faculty)

• वितता (vitatā) - pervading (pervaded, spread out, extended)

• चितः (citaḥ) - of consciousness

• सा (sā) - that very (śakti) (that (feminine))

• स्वभावतः (svabhāvataḥ) - by its intrinsic nature (by its nature, naturally, intrinsically)

• एव (eva) - alone (only, indeed, alone)

• एताम् (etām) - this (this (feminine, accusative))

• अहन्ताम् (ahantām) - egoity (ahantā) (egoity, sense of "I")

• परिपश्यति (paripaśyati) - perceives completely (perceives completely, observes, sees)

Words meanings and morphology

आकाशात् (ākāśāt) - than space (from space, than space)

(noun)

Ablative, masculine, singular of ākāśa

ākāśa - space, ether, sky, atmosphere

Note: Used in comparison ("than").

अपि (api) - even more (even, also, more than)

(indeclinable)

Note: Emphasizes the comparison.

सूक्ष्मा (sūkṣmā) - subtle (subtle, fine, minute)

(adjective)

Nominative, feminine, singular of sūkṣma

sūkṣma - subtle, fine, minute, delicate

Note: Qualifies śaktiḥ.

एषा (eṣā) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this (demonstrative pronoun)

Note: Refers to śaktiḥ.

या (yā) - which (which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, that (relative pronoun)

Note: Relative pronoun referring to śaktiḥ.

शक्तिः (śaktiḥ) - power (śakti) (power (śakti), energy, faculty)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, capability, divine feminine power

From root ŚAK- to be able

Root: śak (class 5)

Note: Subject of the relative clause.

वितता (vitatā) - pervading (pervaded, spread out, extended)

(adjective)

Nominative, feminine, singular of vitata

vitata - spread out, extended, pervaded, vast

Past Passive Participle

From root TAN- to stretch, with upasarga VI-

Prefix: vi

Root: tan (class 8)

Note: Qualifies śaktiḥ.

चितः (citaḥ) - of consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, understanding

Note: Possessive, "of consciousness" related to śaktiḥ.

सा (sā) - that very (śakti) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Note: Refers back to śaktiḥ.

स्वभावतः (svabhāvataḥ) - by its intrinsic nature (by its nature, naturally, intrinsically)

(indeclinable)

From 'svabhāva' (own nature) with suffix '-tas'

Note: Modifies paripaśyati.

एव (eva) - alone (only, indeed, alone)

(indeclinable)

Note: Emphasizes svabhāvataḥ.

एताम् (etām) - this (this (feminine, accusative))

(pronoun)

Accusative, feminine, singular of etad

etad - this (demonstrative pronoun)

Note: Object of paripaśyati.

अहन्ताम् (ahantām) - egoity (ahantā) (egoity, sense of "I")

(noun)

Accusative, feminine, singular of ahantā

ahantā - egoity, ego, sense of 'I', self-consciousness

From 'aham' (I) + suffix '-tā'

Note: Object of paripaśyati.

परिपश्यति (paripaśyati) - perceives completely (perceives completely, observes, sees)

(verb)

3rd person , singular, active, present indicative (laṭ) of paripaś

From root PAŚ- to see (P. √dṛś), with upasarga PARI-

Prefix: pari

Root: dṛś (class 1)

Note: Subject is sā (referring to śaktiḥ).