योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-67

स्वयमस्तं गते बाह्ये स्वज्ञानादुदिता चितिः ।
स्वयं जडेषु जाड्येन पदं सौषुप्तमागता ॥ ६७ ॥

svayamastaṃ gate bāhye svajñānāduditā citiḥ ,
svayaṃ jaḍeṣu jāḍyena padaṃ sauṣuptamāgatā 67

67. svayam astam gate bāhye svajñānāt uditā citiḥ
svayam jaḍeṣu jāḍyena padam sauṣuptam āgatā

67. svayam bāhye astam gate svajñānāt citiḥ uditā
svayam jaḍeṣu jāḍyena sauṣuptam padam āgatā

67. When the external (world) withdraws by itself, consciousness (citi) arises from its own knowledge. By itself, it attains the state of deep sleep, resting in inert objects due to their dullness.

Words meanings summery:

• स्वयम् (svayam) - oneself, by itself, spontaneously

• अस्तम् (astam) - setting, disappearance (used adverbially with 'gate') (setting, disappearance, going home)

• गते (gate) - having withdrawn, disappeared (having gone, departed, ceased, withdrawn)

• बाह्ये (bāhye) - the external world or external objects (external, outer, outside)

• स्वज्ञानात् (svajñānāt) - from its inherent knowledge or self-awareness (from its own knowledge)

• उदिता (uditā) - arisen, manifested, appeared

• चितिः (citiḥ) - pure consciousness (cit) (consciousness, heap, collection, knowledge)

• स्वयम् (svayam) - oneself, by itself, spontaneously

• जडेषु (jaḍeṣu) - in inert, dull, insentient things/beings

• जाड्येन (jāḍyena) - by inertia, by dullness, by insentience

• पदम् (padam) - state, condition (state, condition, place, step)

• सौषुप्तम् (sauṣuptam) - the state of deep sleep (suṣupti) (pertaining to deep sleep, of deep sleep)

• आगता (āgatā) - attained, reached, arrived

Words meanings and morphology

स्वयम् (svayam) - oneself, by itself, spontaneously

(indeclinable)

Accusative singular of 'sva' used adverbially

अस्तम् (astam) - setting, disappearance (used adverbially with 'gate') (setting, disappearance, going home)

(indeclinable)

Note: Adverbial use meaning 'to disappearance' or 'into setting'.

गते (gate) - having withdrawn, disappeared (having gone, departed, ceased, withdrawn)

(adjective)

Locative, neuter, singular of gata

gata - gone, arrived, passed, obtained, disappeared

Past Passive Participle

Past Passive Participle of 'gam' (to go)

Root: gam (class 1)

Note: Used in a locative absolute construction, indicating 'when it has gone'.

बाह्ये (bāhye) - the external world or external objects (external, outer, outside)

(adjective)

Locative, neuter, singular of bāhya

bāhya - external, outer, foreign, outside

From 'bahis' (outside) + suffix 'ya'

Note: Used in a locative absolute construction, 'when the external (world) is...'

स्वज्ञानात् (svajñānāt) - from its inherent knowledge or self-awareness (from its own knowledge)

(noun)

Ablative, neuter, singular of svajñāna

svajñāna - one's own knowledge, self-knowledge

Compound type : tatpuruṣa (sva+jñāna)

• sva – own, one's own
  pronoun
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

उदिता (uditā) - arisen, manifested, appeared

(adjective)

Nominative, feminine, singular of udita

udita - risen, manifested, appeared, uttered

Past Passive Participle

Past Passive Participle of 'ud-i' (to rise, to go up)

Prefix: ud

Root: i (class 2)

Note: Agrees with 'citiḥ'

चितिः (citiḥ) - pure consciousness (cit) (consciousness, heap, collection, knowledge)

(noun)

Nominative, feminine, singular of citi

citi - consciousness, intelligence, thought, pure intellect

Root: cit (class 1)

स्वयम् (svayam) - oneself, by itself, spontaneously

(indeclinable)

Accusative singular of 'sva' used adverbially

जडेषु (jaḍeṣu) - in inert, dull, insentient things/beings

(adjective)

Locative, neuter, plural of jaḍa

jaḍa - cold, stiff, inert, dull, senseless, foolish

जाड्येन (jāḍyena) - by inertia, by dullness, by insentience

(noun)

Instrumental, neuter, singular of jāḍya

jāḍya - inertia, dullness, stupidity, coldness, insensibility

Abstract noun formed from 'jaḍa' + suffix 'ya'

Note: Indicates the means or cause.

पदम् (padam) - state, condition (state, condition, place, step)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, position, state, condition

सौषुप्तम् (sauṣuptam) - the state of deep sleep (suṣupti) (pertaining to deep sleep, of deep sleep)

(adjective)

Accusative, neuter, singular of sauṣupta

sauṣupta - pertaining to deep sleep, relating to the state of suṣupti

Derived from 'suṣupti' (deep sleep) + 'aṇ' (taddhita suffix)

Note: Agrees with 'padam'

आगता (āgatā) - attained, reached, arrived

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

Past Passive Participle of 'ā-gam' (to come, to arrive, to attain)

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'citiḥ'