योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-22

चिन्मात्रानुक्रमेणैव संप्रफुल्ललतामिव ।
ननु मूर्ताममूर्ता वा तामेवाशु प्रपश्यति ॥ २२ ॥

cinmātrānukrameṇaiva saṃpraphullalatāmiva ,
nanu mūrtāmamūrtā vā tāmevāśu prapaśyati 22

22. cinmātra-anukrameṇa eva sampratphulla-latām iva
nanu mūrtām amūrtā vā tām eva āśu prapaśyati

22. nanu cinmātra-anukrameṇa eva sampratphulla-latām iva mūrtām amūrtā vā tām eva āśu prapaśyati.

22. Indeed, following the very unfolding of mere consciousness (brahman), one quickly perceives that very (manifestation or power), whether it has form or is formless, just like a fully blooming creeper.

Words meanings summery:

• चिन्मात्र-अनुक्रमेण (cinmātra-anukrameṇa) - by the sequence of mere consciousness, by the unfolding of mere consciousness

• एव (eva) - indeed, very, only, alone

• सम्प्रत्फुल्ल-लताम् (sampratphulla-latām) - fully blooming creeper

• इव (iva) - like, as, as if

• ननु (nanu) - indeed, surely, is it not?

• मूर्ताम् (mūrtām) - embodied, having form, concrete

• अमूर्ता (amūrtā) - formless, incorporeal, unembodied

• वा (vā) - or, either...or

• ताम् (tām) - that (manifestation/power of Brahman from previous verse) (that (feminine singular accusative))

• एव (eva) - indeed, very, only, alone

• आशु (āśu) - quickly, swiftly

• प्रपश्यति (prapaśyati) - perceives, sees clearly

Words meanings and morphology

चिन्मात्र-अनुक्रमेण (cinmātra-anukrameṇa) - by the sequence of mere consciousness, by the unfolding of mere consciousness

(noun)

Instrumental, masculine, singular of cinmātra-anukrama

cinmātra-anukrama - sequence/unfolding of mere consciousness

Compound type : tatpuruṣa (cit+mātra+anukrama)

• cit – consciousness, thought, intelligence
  noun (feminine)
  From root cit (to perceive)
  Root: cit (class 1)
• mātra – mere, only, nothing but
  indeclinable
• anukrama – sequence, order, succession, process
  noun (masculine)
  From anu + kram (to step)
  Prefix: anu
  Root: kram (class 1)

Note: Indicates the means or manner.

एव (eva) - indeed, very, only, alone

(indeclinable)

Emphatic particle

सम्प्रत्फुल्ल-लताम् (sampratphulla-latām) - fully blooming creeper

(noun)

Accusative, feminine, singular of sampratphulla-latā

sampratphulla-latā - fully blooming creeper

Compound type : karmadhāraya (sampratphulla+latā)

• sampratphulla – fully blooming, fully opened
  adjective
  Past Passive Participle
  From sam + pra + ut + phull (to blossom)
  Prefixes: sam+pra+ut
  Root: phull (class 1)
• latā – creeper, vine
  noun (feminine)

Note: Object of implied comparison, takes accusative with `iva`.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison

ननु (nanu) - indeed, surely, is it not?

(indeclinable)

मूर्ताम् (mūrtām) - embodied, having form, concrete

(adjective)

Accusative, feminine, singular of mūrtā

mūrtā - embodied, having form, concrete

Past Passive Participle

From root mūrt (to solidify, assume form)

Root: mūrt (class 1)

Note: Agrees with 'tām'.

अमूर्ता (amūrtā) - formless, incorporeal, unembodied

(adjective)

Nominative, feminine, singular of amūrtā

amūrtā - formless, incorporeal, unembodied

From a (negation) + mūrtā (having form)

Compound type : nañ-tatpuruṣa (a+mūrtā)

• a – not, non
  indeclinable
  Negation prefix
• mūrtā – embodied, having form, concrete
  adjective (feminine)
  Past Passive Participle
  From root mūrt (to solidify, assume form)
  Root: mūrt (class 1)

Note: Here, it functions as a predicate 'or [it] is formless'.

वा (vā) - or, either...or

(indeclinable)

Conjunction

ताम् (tām) - that (manifestation/power of Brahman from previous verse) (that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

Pronominal stem

Note: Object of `prapaśyati`. Refers to `kalā` (singular implication).

एव (eva) - indeed, very, only, alone

(indeclinable)

Emphatic particle

आशु (āśu) - quickly, swiftly

(indeclinable)

Adverbial use of adjective āśu (quick).

प्रपश्यति (prapaśyati) - perceives, sees clearly

(verb)

3rd person , singular, active, present (laṭ) of paś

Present active indicative

From pra + dṛś (with paśya substitution)

Prefix: pra

Root: dṛś (class 1)

Note: Subject is implied, likely the conscious observer (jīva/yogin) or Brahman itself.