योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-55

चित्तात्स्वशक्तिकचनं यदहंभावनं चितः ।
जीवः स्पन्दनकर्मात्मा भविष्यदभिधो ह्यसौ ॥ ५५ ॥

cittātsvaśaktikacanaṃ yadahaṃbhāvanaṃ citaḥ ,
jīvaḥ spandanakarmātmā bhaviṣyadabhidho hyasau 55

55. cittāt svaśaktikacanam yat ahaṃbhāvanam citaḥ
jīvaḥ spandanakarmātmā bhaviṣyadabhidhaḥ hi asau

55. cittāt yat svaśaktikacanam citaḥ ahaṃbhāvanam [tat eva] jīvaḥ [saḥ eva] hi asau spandanakarmātmā bhaviṣyadabhidhaḥ [ca asti].

55. The manifestation of its own power (śakti) originating from the mind (citta), which is the ego-sense (ahaṅbhāvana) of consciousness (cit)—this, indeed, is the individual soul (jīva), whose essence is vibration and action (karma), and which is designated as 'the future'.

Words meanings summery:

• चित्तात् (cittāt) - from the mind, from consciousness

• स्वशक्तिकचनम् (svaśaktikacanam) - the manifestation of one's own power

• यत् (yat) - which, that which (neuter singular)

• अहंभावनम् (ahaṁbhāvanam) - ego-sense, sense of 'I'

• चितः (citaḥ) - of consciousness

• जीवः (jīvaḥ) - individual soul, living being

• स्पन्दनकर्मात्मा (spandanakarmātmā) - whose essence is vibration and action

• भविष्यदभिधः (bhaviṣyadabhidhaḥ) - named/called 'the future', having 'future' as its designation

• हि (hi) - indeed, surely

• असौ (asau) - this one, that one (masculine singular)

Words meanings and morphology

चित्तात् (cittāt) - from the mind, from consciousness

(noun)

Ablative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

स्वशक्तिकचनम् (svaśaktikacanam) - the manifestation of one's own power

(noun)

Nominative, neuter, singular of svaśaktikacana

svaśaktikacana - manifestation/unfolding of one's own power (śakti)

Compound type : tatpuruṣa (sva+śakti+kacana)

• sva – one's own, self
  pronoun (neuter)
• śakti – power, energy, capability, potency
  noun (feminine)
  Root: śak (class 5)
• kacana – shining, manifestation, appearance
  noun (neuter)
  From root 'kac' (to shine, appear, manifest).
  Root: kac (class 1)

यत् (yat) - which, that which (neuter singular)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

अहंभावनम् (ahaṁbhāvanam) - ego-sense, sense of 'I'

(noun)

Nominative, neuter, singular of ahaṃbhāvana

ahaṁbhāvana - ego-sense, the conception or feeling of 'I'

Compound type : tatpuruṣa (aham+bhāvana)

• aham – I, ego
  pronoun
• bhāvana – conception, contemplation, causing to be, producing
  noun (neuter)
  From root 'bhū' (to be) with causative suffix.
  Root: bhū (class 1)

चितः (citaḥ) - of consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life, existence

Root: jīv (class 1)

स्पन्दनकर्मात्मा (spandanakarmātmā) - whose essence is vibration and action

(adjective)

Nominative, masculine, singular of spandanakarmātman

spandanakarmātman - one whose essence is vibration and action; consisting of vibration and action

Compound type : bahuvrīhi (spandana+karma+ātman)

• spandana – vibration, throbbing, movement
  noun (neuter)
  From root 'spand' (to tremble, throb).
  Root: spand (class 1)
• karma – action, deed, work, ritual
  noun (neuter)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)

भविष्यदभिधः (bhaviṣyadabhidhaḥ) - named/called 'the future', having 'future' as its designation

(adjective)

Nominative, masculine, singular of bhaviṣyadabhidha

bhaviṣyadabhidha - named 'future', designated as 'future'

Compound type : bahuvrīhi (bhaviṣyat+abhidha)

• bhaviṣyat – future, what will be
  noun (neuter)
  Future Active Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• abhidha – name, designation, called, named
  adjective (masculine)
  From root 'dhā' with prefix 'abhi'.
  Prefix: abhi
  Root: dhā (class 3)

हि (hi) - indeed, surely

(indeclinable)

असौ (asau) - this one, that one (masculine singular)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, yonder, referring to something distant or pointed out