योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-82

अन्यानन्यात्मकमिदं धत्तेऽन्तश्चित्स्वभावतः ।
समस्तकारणौघानां कारणादि पितामहः ॥ ८२ ॥

anyānanyātmakamidaṃ dhatte'ntaścitsvabhāvataḥ ,
samastakāraṇaughānāṃ kāraṇādi pitāmahaḥ 82

82. anyānanāyātmakam idam dhatte antaḥ cit-svabhāvataḥ
samastakāraṇaughānāṃ kāraṇādiḥ pitāmahaḥ

82. cit-svabhāvataḥ idam anyānanāyātmakam antaḥ dhatte; (saḥ eva) samastakāraṇaughānāṃ kāraṇādiḥ pitāmahaḥ.

82. This (ultimate reality) holds within itself the nature of both distinct and non-distinct, by its own intrinsic nature (svabhāva) as consciousness (cit). The Grand Progenitor (pitāmaha) is the primal cause (kāraṇa) of all multitudes of causes.

82. מתוך טבעה של התודעה, הַצִ'יט (התודעה הטהורה), מתקיים בתוכה עולם זה שנראה שונה אך אינו שונה. בְּרַהְמָא (הבורא הקוסמי), אבי-אבות הכל, הוא סיבת כל הסיבות.

Words meanings summery:

• अन्याननायात्मकम् (anyānanāyātmakam) - having the nature of other and not-other, composed of distinct and non-distinct elements

• इदम् (idam) - this, this here

• धत्ते (dhatte) - holds, contains, maintains

• अन्तः (antaḥ) - within, inside, inner

• चित्-स्वभावतः (cit-svabhāvataḥ) - by its own nature of consciousness, by its intrinsic conscious nature

• समस्तकारणौघानां (samastakāraṇaughānāṁ) - of all multitudes of causes, of the collections of all causes

• कारणादिः (kāraṇādiḥ) - the primal cause, the origin of causes, the first cause

• पितामहः (pitāmahaḥ) - grandfather, grand progenitor, Brahma (the creator god)

Words meanings and morphology

अन्याननायात्मकम् (anyānanāyātmakam) - having the nature of other and not-other, composed of distinct and non-distinct elements

(adjective)

neuter, singular of anyānanāyātmaka

anyānanāyātmaka - having the nature of other and not-other, comprising both distinct and non-distinct aspects

Compound type : Bahuvrihi (anya+ananya+ātmaka)

• anya – other, distinct, different
  adjective (masculine)
• ananya – not other, non-distinct, identical
  adjective (masculine)
• ātmaka – having the nature of, composed of, inherent in
  adjective (masculine)
  derived from ātman

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here (proximate demonstrative pronoun)

धत्ते (dhatte) - holds, contains, maintains

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Root: dhā (class 3)

अन्तः (antaḥ) - within, inside, inner

(indeclinable)

चित्-स्वभावतः (cit-svabhāvataḥ) - by its own nature of consciousness, by its intrinsic conscious nature

(indeclinable)

formed with suffix -taḥ

Compound type : Tatpurusha (cit+svabhāva)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
• svabhāva – own nature, intrinsic nature, essential quality
  noun (masculine)

समस्तकारणौघानां (samastakāraṇaughānāṁ) - of all multitudes of causes, of the collections of all causes

(noun)

Genitive, masculine, plural of samastakāraṇaugha

samastakāraṇaugha - multitude of all causes

Compound type : Tatpurusha (samasta+kāraṇa+ogha)

• samasta – all, entire, complete, whole
  adjective (masculine)
  Past Passive Participle
  from √as with sam-
  Prefix: sam
  Root: as (class 2)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  derived from √kṛ
  Root: kṛ (class 8)
• ogha – multitude, collection, flood, stream
  noun (masculine)

कारणादिः (kāraṇādiḥ) - the primal cause, the origin of causes, the first cause

(noun)

Nominative, masculine, singular of kāraṇādi

kāraṇādi - the beginning of causes, the original cause

Compound type : Tatpurusha (kāraṇa+ādi)

• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• ādi – beginning, origin, first
  noun (masculine)

पितामहः (pitāmahaḥ) - grandfather, grand progenitor, Brahma (the creator god)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather; a name of Brahma, the great progenitor

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