योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-82

अन्यानन्यात्मकमिदं धत्तेऽन्तश्चित्स्वभावतः ।
समस्तकारणौघानां कारणादि पितामहः ॥ ८२ ॥

anyānanyātmakamidaṃ dhatte'ntaścitsvabhāvataḥ ,
samastakāraṇaughānāṃ kāraṇādi pitāmahaḥ 82

82. anyānanāyātmakam idam dhatte antaḥ cit-svabhāvataḥ
samastakāraṇaughānāṃ kāraṇādiḥ pitāmahaḥ

82. cit-svabhāvataḥ idam anyānanāyātmakam antaḥ dhatte; (saḥ eva) samastakāraṇaughānāṃ kāraṇādiḥ pitāmahaḥ.

82. This (ultimate reality) holds within itself the nature of both distinct and non-distinct, by its own intrinsic nature (svabhāva) as consciousness (cit). The Grand Progenitor (pitāmaha) is the primal cause (kāraṇa) of all multitudes of causes.

Words meanings summery:

• अन्याननायात्मकम् (anyānanāyātmakam) - having the nature of other and not-other, composed of distinct and non-distinct elements

• इदम् (idam) - this, this here

• धत्ते (dhatte) - holds, contains, maintains

• अन्तः (antaḥ) - within, inside, inner

• चित्-स्वभावतः (cit-svabhāvataḥ) - by its own nature of consciousness, by its intrinsic conscious nature

• समस्तकारणौघानां (samastakāraṇaughānāṁ) - of all multitudes of causes, of the collections of all causes

• कारणादिः (kāraṇādiḥ) - the primal cause, the origin of causes, the first cause

• पितामहः (pitāmahaḥ) - grandfather, grand progenitor, Brahma (the creator god)

Words meanings and morphology

अन्याननायात्मकम् (anyānanāyātmakam) - having the nature of other and not-other, composed of distinct and non-distinct elements

(adjective)

neuter, singular of anyānanāyātmaka

anyānanāyātmaka - having the nature of other and not-other, comprising both distinct and non-distinct aspects

Compound type : Bahuvrihi (anya+ananya+ātmaka)

• anya – other, distinct, different
  adjective (masculine)
• ananya – not other, non-distinct, identical
  adjective (masculine)
• ātmaka – having the nature of, composed of, inherent in
  adjective (masculine)
  derived from ātman

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here (proximate demonstrative pronoun)

धत्ते (dhatte) - holds, contains, maintains

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Root: dhā (class 3)

अन्तः (antaḥ) - within, inside, inner

(indeclinable)

चित्-स्वभावतः (cit-svabhāvataḥ) - by its own nature of consciousness, by its intrinsic conscious nature

(indeclinable)

formed with suffix -taḥ

Compound type : Tatpurusha (cit+svabhāva)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
• svabhāva – own nature, intrinsic nature, essential quality
  noun (masculine)

समस्तकारणौघानां (samastakāraṇaughānāṁ) - of all multitudes of causes, of the collections of all causes

(noun)

Genitive, masculine, plural of samastakāraṇaugha

samastakāraṇaugha - multitude of all causes

Compound type : Tatpurusha (samasta+kāraṇa+ogha)

• samasta – all, entire, complete, whole
  adjective (masculine)
  Past Passive Participle
  from √as with sam-
  Prefix: sam
  Root: as (class 2)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  derived from √kṛ
  Root: kṛ (class 8)
• ogha – multitude, collection, flood, stream
  noun (masculine)

कारणादिः (kāraṇādiḥ) - the primal cause, the origin of causes, the first cause

(noun)

Nominative, masculine, singular of kāraṇādi

kāraṇādi - the beginning of causes, the original cause

Compound type : Tatpurusha (kāraṇa+ādi)

• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• ādi – beginning, origin, first
  noun (masculine)

पितामहः (pitāmahaḥ) - grandfather, grand progenitor, Brahma (the creator god)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather; a name of Brahma, the great progenitor