योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-53

चितेश्चित्त्वं जगद्विद्धि नाजगच्चित्त्वमस्ति हि ।
अजगत्त्वादचिच्चित्स्याद्भानाद्भेदो जगत्कुतः ॥ ५३ ॥

citeścittvaṃ jagadviddhi nājagaccittvamasti hi ,
ajagattvādaciccitsyādbhānādbhedo jagatkutaḥ 53

53. citeḥ cittvam jagat viddhi na ajagat cittvam asti hi
ajagatvāt acit cit syāt bhānāt bhedaḥ jagat kutaḥ

53. [he śiṣya!] jagat citeḥ cittvam viddhi,
hi ajagat cittvam na asti.
ajagatvāt cet [tad] cit acit syāt.
[tadā] bhānāt jagat bhedaḥ kutaḥ?

53. Know that the world (jagat) is the very nature of consciousness (cit). Indeed, there is no consciousness (cit) that is separate from the world. If consciousness (cit) were non-world, it would be unconscious (acit). How then can there be any difference in the world (jagat) from its manifestation (bhāna)?

Words meanings summery:

• चितेः (citeḥ) - of consciousness, from consciousness

• चित्त्वम् (cittvam) - consciousness-ness, nature of consciousness, state of being consciousness

• जगत् (jagat) - world, universe

• विद्धि (viddhi) - know, understand (imperative)

• न (na) - not, no

• अजगत् (ajagat) - non-world, not the world

• चित्त्वम् (cittvam) - consciousness-ness, nature of consciousness

• अस्ति (asti) - is, exists

• हि (hi) - indeed, surely, for

• अजगत्वात् (ajagatvāt) - due to being non-world, from the state of non-world

• अचित् (acit) - unconscious, non-conscious

• चित् (cit) - consciousness

• स्यात् (syāt) - would be, may be (optative)

• भानात् (bhānāt) - from manifestation, from appearing

• भेदः (bhedaḥ) - difference, distinction, division

• जगत् (jagat) - world, universe

• कुतः (kutaḥ) - whence, from where, how, why

Words meanings and morphology

चितेः (citeḥ) - of consciousness, from consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

चित्त्वम् (cittvam) - consciousness-ness, nature of consciousness, state of being consciousness

(noun)

Accusative, neuter, singular of cittva

cittva - consciousness-ness, state of being consciousness, nature of consciousness

Derived from 'cit' (consciousness) + 'tva' (suffix meaning 'ness' or 'state of being').

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From root 'gam' (to go, move).

Root: gam (class 1)

विद्धि (viddhi) - know, understand (imperative)

(verb)

2nd person , singular, active, imperative (lot) of viddhi

Imperative 2nd Person Singular

Root 'vid', class 2, Parasmaipada, lot (imperative).

Root: vid (class 2)

न (na) - not, no

(indeclinable)

अजगत् (ajagat) - non-world, not the world

(noun)

Nominative, neuter, singular of ajagat

ajagat - not the world, non-world, not moving

Compound type : nañ-tatpuruṣa (na+jagat)

• na – not
  indeclinable
• jagat – world, moving
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go, move).
  Root: gam (class 1)

चित्त्वम् (cittvam) - consciousness-ness, nature of consciousness

(noun)

Nominative, neuter, singular of cittva

cittva - consciousness-ness, state of being consciousness, nature of consciousness

Derived from 'cit' (consciousness) + 'tva' (suffix meaning 'ness' or 'state of being').

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative 3rd Person Singular

Root 'as', class 2, Parasmaipada, laṭ (present indicative).

Root: as (class 2)

हि (hi) - indeed, surely, for

(indeclinable)

अजगत्वात् (ajagatvāt) - due to being non-world, from the state of non-world

(noun)

Ablative, neuter, singular of ajagatva

ajagatva - state of being non-world, non-world-ness

Derived from 'ajagat' (non-world) + 'tva' (suffix meaning 'ness' or 'state of being').

Compound type : nañ-tatpuruṣa (na+jagat)

• ajagat – non-world
  adjective (neuter)
• tva – suffix for 'ness' or 'state of being'
  indeclinable

अचित् (acit) - unconscious, non-conscious

(adjective)

Nominative, feminine, singular of acit

acit - unconscious, non-conscious, insentient

Compound type : nañ-tatpuruṣa (na+cit)

• na – not
  indeclinable
• cit – consciousness
  noun (feminine)
  Root: cit (class 1)

चित् (cit) - consciousness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

स्यात् (syāt) - would be, may be (optative)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative 3rd Person Singular

Root 'as', class 2, Parasmaipada, liṅ (optative).

Root: as (class 2)

भानात् (bhānāt) - from manifestation, from appearing

(noun)

Ablative, neuter, singular of bhāna

bhāna - shining, appearing, manifestation, perception, knowledge

From root 'bhā' (to shine, appear).

Root: bhā (class 2)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - breaking, splitting, piercing, division, distinction, difference

From root 'bhid' (to split, break).

Root: bhid (class 7)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From root 'gam' (to go, move).

Root: gam (class 1)

कुतः (kutaḥ) - whence, from where, how, why

(indeclinable)