योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-62

दृश्ये मूर्ते ज्ञसंरूढे विकारादि पृथग्भवेत् ।
नामूर्ते तज्ज्ञकचिते चित्खे सदसदात्मनि ॥ ६२ ॥

dṛśye mūrte jñasaṃrūḍhe vikārādi pṛthagbhavet ,
nāmūrte tajjñakacite citkhe sadasadātmani 62

62. dṛśye mūrte jñasaṃrūḍhe vikāra ādi pṛthak bhavet
na amūrte tat jñakacite cit khe sat asat ātmani

62. dṛśye mūrte jñasaṃrūḍhe vikāra ādi pṛthak bhavet.
na amūrte tat jñakacite cit khe sat asat ātmani

62. Changes (vikāra) and so on may arise distinctly in what is visible, embodied, and firmly perceived by the knower. But not so in the formless, which is conceived by the knower, in the consciousness-space (cit-khe) that is the very nature of both existence and non-existence.

Words meanings summery:

• दृश्ये (dṛśye) - in what is visible or perceivable (in the visible, in what is seen, in the object of sight)

• मूर्ते (mūrte) - in what has form, is embodied (in the embodied, in the concrete form)

• ज्ञसंरूढे (jñasaṁrūḍhe) - in what is firmly rooted in or perceived by the knower (in what is understood/realized by the knower, firmly rooted in knowledge)

• विकार (vikāra) - changes, modifications (change, modification, alteration, distortion)

• आदि (ādi) - and so on (indicating a category) (beginning, etcetera, and so on)

• पृथक् (pṛthak) - distinctly, separately (separately, distinctly, individually)

• भवेत् (bhavet) - may arise, would exist (may be, should be, would be, arises)

• न (na) - not (not, no)

• अमूर्ते (amūrte) - in what is formless (in the formless, in the bodiless)

• तत् (tat) - that (referring to the formless reality) (that, it)

• ज्ञकचिते (jñakacite) - in what is established or constructed by the knower's consciousness (in what is conceived/gathered by the knower, arranged by intelligence)

• चित् (cit) - consciousness (consciousness, knowledge, thought)

• खे (khe) - in the space (in the space, in the ether, in the sky)

• सत् (sat) - existent, reality (existent, real, being, truth)

• असत् (asat) - non-existent, unreality (non-existent, unreal, false)

• आत्मनि (ātmani) - in the ultimate Self (ātman) (in the self, in the spirit, in the supreme (ātman))

Words meanings and morphology

दृश्ये (dṛśye) - in what is visible or perceivable (in the visible, in what is seen, in the object of sight)

(adjective)

Locative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive (NVA)

From root 'dṛś' (to see) + '-ya' (gerundive suffix).

Root: dṛś (class 1)

Note: Qualifies an implied 'reality' or 'thing'.

मूर्ते (mūrte) - in what has form, is embodied (in the embodied, in the concrete form)

(adjective)

Locative, neuter, singular of mūrta

mūrta - embodied, concrete, having form, solidified

Past Passive Participle

From root 'mūrcch' (to become rigid, solid) + 'kta' suffix.

Root: mūrcch (class 1)

Note: Qualifies an implied 'reality' or 'thing'.

ज्ञसंरूढे (jñasaṁrūḍhe) - in what is firmly rooted in or perceived by the knower (in what is understood/realized by the knower, firmly rooted in knowledge)

(adjective)

Locative, neuter, singular of jñasaṃrūḍha

jñasaṁrūḍha - firmly rooted in knowledge, known by the knower, understood by intelligence

Compound of 'jña' (knower) and 'saṃrūḍha' (firmly grown, established).

Compound type : tatpuruṣa (jña+saṃrūḍha)

• jña – knower, knowing
  noun (masculine)
  Root: jñā (class 9)
• saṃrūḍha – firmly grown, established, developed
  adjective
  Past Passive Participle
  From 'sam-ruh' (to grow together, ascend) + 'kta' suffix.
  Prefix: sam
  Root: ruh (class 1)

Note: Qualifies an implied 'reality' or 'thing'.

विकार (vikāra) - changes, modifications (change, modification, alteration, distortion)

(noun)

Nominative, masculine, singular of vikāra

vikāra - change, modification, alteration, distortion, product

From 'vi-kṛ' (to change).

Prefix: vi

Root: kṛ (class 8)

Note: Subject of 'bhavet'.

आदि (ādi) - and so on (indicating a category) (beginning, etcetera, and so on)

(indeclinable)

Note: Connects with 'vikāra'.

पृथक् (pṛthak) - distinctly, separately (separately, distinctly, individually)

(indeclinable)

Note: Modifies 'bhavet'.

भवेत् (bhavet) - may arise, would exist (may be, should be, would be, arises)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Active

3rd person singular, optative mood.

Root: bhū (class 1)

Note: Expresses possibility or potential.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'bhavet' in the second clause.

अमूर्ते (amūrte) - in what is formless (in the formless, in the bodiless)

(adjective)

Locative, neuter, singular of amūrta

amūrta - formless, bodiless, incorporeal

From 'a-' (negative) + 'mūrta' (having form).

Compound type : nañ-tatpuruṣa (a+mūrta)

• a – not, non
  indeclinable
• mūrta – embodied, having form
  adjective
  Past Passive Participle
  From root 'mūrcch' (to become rigid, solid) + 'kta' suffix.
  Root: mūrcch (class 1)

Note: Qualifies 'ātmani'.

तत् (tat) - that (referring to the formless reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'amūrta'.

ज्ञकचिते (jñakacite) - in what is established or constructed by the knower's consciousness (in what is conceived/gathered by the knower, arranged by intelligence)

(adjective)

Locative, neuter, singular of jñakacita

jñakacita - conceived by the knower, arranged by intelligence

Compound of 'jña' (knower) and 'kacita' (composed, formed).

Compound type : tatpuruṣa (jña+kacita)

• jña – knower, knowing
  noun (masculine)
  Root: jñā (class 9)
• kacita – arranged, composed, put together
  adjective
  Past Passive Participle
  From root 'kac' (to bind, tie, arrange) + 'kta' suffix.
  Root: kac (class 1)

Note: Qualifies 'ātmani'.

चित् (cit) - consciousness (consciousness, knowledge, thought)

(noun)

singular of cit

cit - consciousness, knowledge, thought, intellect

Root: cit (class 1)

Note: First part of the compound 'cit-khe'.

खे (khe) - in the space (in the space, in the ether, in the sky)

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky, vacuum

Note: Forms a compound 'cit-khe' (consciousness-space).

सत् (sat) - existent, reality (existent, real, being, truth)

(adjective)

singular of sat

sat - existent, real, good, virtuous, being, truth

Present Active Participle

From root 'as' (to be) + 'śatṛ' (PAP suffix).

Root: as (class 2)

Note: Combined in 'sad-asat'.

असत् (asat) - non-existent, unreality (non-existent, unreal, false)

(adjective)

singular of asat

asat - non-existent, unreal, false, evil

From 'a-' (negative) + 'sat' (existent).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non
  indeclinable
• sat – existent, real
  adjective
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)

Note: Combined in 'sad-asat'.

आत्मनि (ātmani) - in the ultimate Self (ātman) (in the self, in the spirit, in the supreme (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul (Brahman)

Root: an

Note: Qualifies the ultimate reality.