योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-23

जीवो बुद्धिः क्रियास्पन्दो मनोद्वित्वैक्यमित्यपि ।
स्वसत्तां प्रकचन्तीं तां नियोजयति वेदने ॥ २३ ॥

jīvo buddhiḥ kriyāspando manodvitvaikyamityapi ,
svasattāṃ prakacantīṃ tāṃ niyojayati vedane 23

23. jīvaḥ buddhiḥ kriyā-spandaḥ manaḥ-dvitva-aikyam iti
api sva-sattām prakacantīm tām niyojayati vedane

23. jīvaḥ buddhiḥ kriyā-spandaḥ manaḥ-dvitva-aikyam iti
api tām sva-sattām prakacantīm vedane niyojayati

23. The individual soul (jīva), intellect, vibratory activity, and even the mind's duality and unity – it (the consciousness/jīva) directs that (divine power/manifestation), which is manifesting as its own existence, into experience.

Words meanings summery:

• जीवः (jīvaḥ) - individual soul, living being (jīva)

• बुद्धिः (buddhiḥ) - intellect, understanding, discrimination

• क्रिया-स्पन्दः (kriyā-spandaḥ) - vibratory action, movement of activity

• मनः-द्वित्व-ऐक्यम् (manaḥ-dvitva-aikyam) - The paradoxical nature of the mind, encompassing both duality (differentiation) and unity (integration). (the unity of the mind's duality, the mind, duality, and unity)

• इति (iti) - thus, so, indicating direct speech or conclusion

• अपि (api) - also, even, too

• स्व-सत्ताम् (sva-sattām) - its own existence, its own being

• प्रकचन्तीम् (prakacantīm) - manifesting, appearing, blooming

• ताम् (tām) - that (power/manifestation from previous verses, here implicitly being manifested as its own existence) (that (feminine singular accusative))

• नियोजयति (niyojayati) - directs, applies, employs, appoints

• वेदने (vedane) - in experience, in knowledge, in feeling

Words meanings and morphology

जीवः (jīvaḥ) - individual soul, living being (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

From root jīv (to live)

Root: jīv (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, discrimination

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discrimination

From root budh (to know, perceive)

Root: budh (class 1)

क्रिया-स्पन्दः (kriyā-spandaḥ) - vibratory action, movement of activity

(noun)

Nominative, masculine, singular of kriyā-spanda

kriyā-spanda - vibratory action, movement of activity

Compound type : tatpuruṣa (kriyā+spanda)

• kriyā – action, activity, deed
  noun (feminine)
  From root kṛ (to do)
  Root: kṛ (class 8)
• spanda – vibration, tremor, movement
  noun (masculine)
  From root spand (to vibrate)
  Root: spand (class 1)

मनः-द्वित्व-ऐक्यम् (manaḥ-dvitva-aikyam) - The paradoxical nature of the mind, encompassing both duality (differentiation) and unity (integration). (the unity of the mind's duality, the mind, duality, and unity)

(noun)

Nominative, neuter, singular of manaḥ-dvitva-aikya

manaḥ-dvitva-aikya - the unity of the mind's duality

Compound type : tatpuruṣa (manas+dvitva+aikya)

• manas – mind, intellect, internal organ
  noun (neuter)
  From root man (to think)
  Root: man (class 4)
• dvitva – duality, twofold nature
  noun (neuter)
  From dvi (two) + tva (suffix for abstract noun)
• aikya – unity, oneness, identity
  noun (neuter)
  From eka (one) + ya (suffix)

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Particle

स्व-सत्ताम् (sva-sattām) - its own existence, its own being

(noun)

Accusative, feminine, singular of sva-sattā

sva-sattā - one's own existence/being

Compound type : tatpuruṣa (sva+sattā)

• sva – own, one's own
  pronoun
• sattā – existence, being, reality
  noun (feminine)
  From root as (to be) + tā (suffix)
  Root: as (class 2)

Note: Part of the accusative object phrase along with `prakacantīm` and `tām`.

प्रकचन्तीम् (prakacantīm) - manifesting, appearing, blooming

(adjective)

Accusative, feminine, singular of prakacat

prakacat - manifesting, appearing, blooming

Present Active Participle

From pra + kacam (to shine, appear) or root kac (to shine, blossom)

Prefix: pra

Root: kac (class 1)

Note: Present active participle, modifies `tām`.

ताम् (tām) - that (power/manifestation from previous verses, here implicitly being manifested as its own existence) (that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

Pronominal stem

Note: Direct object of `niyojayati`.

नियोजयति (niyojayati) - directs, applies, employs, appoints

(verb)

3rd person , singular, active, present (laṭ) of yuj

Causative, Present active indicative

Causative from ni + yuj (to unite, apply).

Prefix: ni

Root: yuj (class 7)

Note: Subject is implied, likely the jīva or the perceiving consciousness.

वेदने (vedane) - in experience, in knowledge, in feeling

(noun)

Locative, neuter, singular of vedana

vedana - experience, knowledge, perception, feeling

From root vid (to know, perceive)

Root: vid (class 1)

Note: Indicates the domain or object of application.