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3,14

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-14, verse-20

जीवशब्दार्थकलनाः समस्तकलनान्विताः ।
नेह काश्चन सन्तीति निश्चयोऽस्तु तवाचलः ॥ २० ॥
jīvaśabdārthakalanāḥ samastakalanānvitāḥ ,
neha kāścana santīti niścayo'stu tavācalaḥ 20
20. jīva-śabdārtha-kalanāḥ samasta-kalanā-anvitāḥ na
iha kāścana santi iti niścayaḥ astu tava acalaḥ
20. tava acalaḥ niścayaḥ astu iti iha jīva-śabdārtha-kalanāḥ
samasta-kalanā-anvitāḥ kāścana na santi
20. Conceptions concerning the meaning of the word 'jīva' (individual soul), and indeed all other conceptions, do not exist here whatsoever. Let your conviction in this truth be unshakeable.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जीव-शब्दार्थ-कलनाः (jīva-śabdārtha-kalanāḥ) - conceptions of the meaning of the word 'jīva', ideas about the individual soul
  • समस्त-कलना-अन्विताः (samasta-kalanā-anvitāḥ) - endowed with all conceptions, accompanied by all imaginations
  • (na) - not, no
  • इह (iha) - here, in this world, in this case
  • काश्चन (kāścana) - any, whatsoever
  • सन्ति (santi) - they are, exist
  • इति (iti) - thus, so, indicating direct speech or conclusion
  • निश्चयः (niścayaḥ) - firm conviction, certainty, determination
  • अस्तु (astu) - let it be, may it be
  • तव (tava) - your, of you
  • अचलः (acalaḥ) - unmoving, unshakeable, firm

Words meanings and morphology

जीव-शब्दार्थ-कलनाः (jīva-śabdārtha-kalanāḥ) - conceptions of the meaning of the word 'jīva', ideas about the individual soul
(noun)
Nominative, feminine, plural of jīva-śabdārtha-kalanā
jīva-śabdārtha-kalanā - conceptions regarding the meaning of the word 'jīva'
Compound type : tatpuruṣa (jīva+śabdārtha+kalanā)
  • jīva – individual soul, living being, life
    noun (masculine)
    Root: jīv (class 1)
  • śabdārtha – meaning of a word
    noun (masculine)
  • kalanā – conception, imagination, apprehension, calculation
    noun (feminine)
    Derived from root kal + ana + ā
    Root: kal (class 10)
समस्त-कलना-अन्विताः (samasta-kalanā-anvitāḥ) - endowed with all conceptions, accompanied by all imaginations
(adjective)
Nominative, feminine, plural of samasta-kalanā-anvita
samasta-kalanā-anvita - endowed with all conceptions
Compound type : bahuvrīhi (samasta+kalanā+anvita)
  • samasta – all, whole, complete
    adjective
    Past Passive Participle
    From sam + as (to throw)
    Prefix: sam
    Root: as (class 2)
  • kalanā – conception, imagination, apprehension, calculation
    noun (feminine)
    Derived from root kal + ana + ā
    Root: kal (class 10)
  • anvita – accompanied by, joined with, endowed with, possessed of
    adjective
    Past Passive Participle
    From anu + i + kta
    Prefix: anu
    Root: i (class 2)
Note: Agrees with jīva-śabdārtha-kalanāḥ.
(na) - not, no
(indeclinable)
इह (iha) - here, in this world, in this case
(indeclinable)
काश्चन (kāścana) - any, whatsoever
(pronoun)
Nominative, feminine, plural of kaścana
kaścana - any, someone, something
Formed by ka (interrogative pronoun) + cit/cana (particle indicating indefiniteness)
Note: Agrees with kalanāḥ.
सन्ति (santi) - they are, exist
(verb)
3rd person , plural, active, present (laṭ) of as
Present active indicative
Root: as (class 2)
इति (iti) - thus, so, indicating direct speech or conclusion
(indeclinable)
निश्चयः (niścayaḥ) - firm conviction, certainty, determination
(noun)
Nominative, masculine, singular of niścaya
niścaya - firm conviction, certainty, determination
From nis + ci (to gather)
Prefix: nis
Root: ci (class 5)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative active
Root: as (class 2)
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
अचलः (acalaḥ) - unmoving, unshakeable, firm
(adjective)
Nominative, masculine, singular of acala
acala - unmoving, unshakeable, firm, mountain
From a (negation) + cala (moving)
Compound type : nañ-tatpuruṣa (a+cala)
  • a – not, non
    indeclinable
    Negation prefix
  • cala – moving, trembling, fickle
    adjective (masculine)
    From root cal (to move)
    Root: cal (class 1)
Note: Agrees with niścayaḥ.