योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-26

एवं ब्रह्मैव जीवात्मा निर्विभागो निरन्तरः ।
सर्वशक्तिरनाद्यन्तो महाचित्साररूपवान् ॥ २६ ॥

evaṃ brahmaiva jīvātmā nirvibhāgo nirantaraḥ ,
sarvaśaktiranādyanto mahācitsārarūpavān 26

26. evam brahma eva jīvātmā nirvibhāgaḥ nirantaraḥ
sarvaśaktiḥ anādyantaḥ mahācitsārarūpavān

26. evam jīvātmā eva brahma.
(saḥ) nirvibhāgaḥ,
nirantaraḥ,
sarvaśaktiḥ,
anādyantaḥ,
mahācitsārarūpavān.

26. Thus, the individual self (jīvātmā) is none other than Brahman, indivisible, continuous, all-powerful (sarvaśakti), without beginning or end (anādyanta), and possessing the essential form of supreme consciousness.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute reality, the universal spirit)

• एव (eva) - only, none other than (indeed, only, certainly, even)

• जीवात्मा (jīvātmā) - individual self (jīvātmā) (individual self, living soul)

• निर्विभागः (nirvibhāgaḥ) - indivisible (indivisible, without parts, homogeneous)

• निरन्तरः (nirantaraḥ) - continuous (continuous, uninterrupted, without interval)

• सर्वशक्तिः (sarvaśaktiḥ) - all-powerful (sarvaśakti) (all-powerful, omnipotent)

• अनाद्यन्तः (anādyantaḥ) - without beginning or end (anādyanta) (without beginning or end, eternal)

• महाचित्साररूपवान् (mahācitsārarūpavān) - possessing the essential form of supreme consciousness (possessing the essential form of great consciousness, whose essence is supreme consciousness)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

ब्रह्म (brahma) - Brahman (Brahman, the Absolute reality, the universal spirit)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute reality, the universal spirit

एव (eva) - only, none other than (indeed, only, certainly, even)

(indeclinable)

Note: Emphatic particle.

जीवात्मा (jīvātmā) - individual self (jīvātmā) (individual self, living soul)

(noun)

Nominative, masculine, singular of jīvātmā

jīvātmā - individual self, living soul

Compound of 'jīva' (living) and 'ātman' (self)

Compound type : tatpuruṣa (jīva+ātman)

• jīva – living, existing, soul
  noun (masculine)
  From root jīv 'to live'
  Root: jīv (class 1)
• ātman – self, soul, spirit, vital breath
  noun (masculine)

निर्विभागः (nirvibhāgaḥ) - indivisible (indivisible, without parts, homogeneous)

(adjective)

Nominative, masculine, singular of nirvibhāga

nirvibhāga - indivisible, without parts, homogeneous

Compound of 'nis' (without) and 'vibhāga' (division)

Compound type : bahuvrīhi (nis+vibhāga)

• nis – without, out, free from
  indeclinable
  Prefix indicating absence or exclusion
• vibhāga – division, separation, part
  noun (masculine)
  Derived from root bhaj with prefix vi
  Prefix: vi
  Root: bhaj (class 1)

Note: Qualifies jīvātmā/Brahman.

निरन्तरः (nirantaraḥ) - continuous (continuous, uninterrupted, without interval)

(adjective)

Nominative, masculine, singular of nirantara

nirantara - continuous, uninterrupted, without interval

Compound of 'nis' (without) and 'antara' (interval)

Compound type : bahuvrīhi (nis+antara)

• nis – without, out, free from
  indeclinable
  Prefix indicating absence or exclusion
• antara – interval, difference, inside
  noun (masculine/neuter)

Note: Qualifies jīvātmā/Brahman.

सर्वशक्तिः (sarvaśaktiḥ) - all-powerful (sarvaśakti) (all-powerful, omnipotent)

(adjective)

Nominative, masculine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent

Compound of 'sarva' (all) and 'śakti' (power)

Compound type : bahuvrīhi (sarva+śakti)

• sarva – all, every
  pronoun
• śakti – power, energy, strength, divine feminine power
  noun (feminine)
  Derived from root śak 'to be able'
  Root: śak (class 5)

Note: Qualifies jīvātmā/Brahman.

अनाद्यन्तः (anādyantaḥ) - without beginning or end (anādyanta) (without beginning or end, eternal)

(adjective)

Nominative, masculine, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound of 'an' (negative) + 'ādi' (beginning) + 'anta' (end). Technically a tatpuruṣa within a bahuvrīhi or dvandva with negative prefix.

Compound type : bahuvrīhi (an-+ādi+anta)

• an- – not, un-
  indeclinable
  Negative prefix
• ādi – beginning, first, origin
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies jīvātmā/Brahman.

महाचित्साररूपवान् (mahācitsārarūpavān) - possessing the essential form of supreme consciousness (possessing the essential form of great consciousness, whose essence is supreme consciousness)

(adjective)

Nominative, masculine, singular of mahācitsārarūpavat

mahācitsārarūpavat - possessing the essential form of great consciousness

Compound ending in -vat suffix, indicating possession. Components: mahā (great), cit (consciousness), sāra (essence), rūpa (form).

Compound type : bahuvrīhi (mahā+cit+sāra+rūpa)

• mahā – great, large, mighty
  adjective
• cit – consciousness, thought, intelligence
  noun (feminine)
• sāra – essence, core, pith, strength
  noun (masculine)
• rūpa – form, nature, appearance, beauty
  noun (neuter)
• -vat – possessing, like, endowed with
  suffix
  Secondary suffix forming adjectives of possession.

Note: Qualifies jīvātmā/Brahman.