योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-14, verse-13
सहकारिकारणानामभावे कार्यकारणम् ।
एकमेतदतो नान्यः परस्मात्सर्गविभ्रमः ॥ १३ ॥
एकमेतदतो नान्यः परस्मात्सर्गविभ्रमः ॥ १३ ॥
sahakārikāraṇānāmabhāve kāryakāraṇam ,
ekametadato nānyaḥ parasmātsargavibhramaḥ 13
ekametadato nānyaḥ parasmātsargavibhramaḥ 13
13.
sahakāri-kāraṇānām abhāve kārya-kāraṇam ekam
etat ataḥ na anyaḥ parasmāt sarga-vibhramaḥ
etat ataḥ na anyaḥ parasmāt sarga-vibhramaḥ
13.
sahakāri-kāraṇānām abhāve etat kārya-kāraṇam ekam.
ataḥ parasmāt anyaḥ sarga-vibhramaḥ na [asti].
ataḥ parasmāt anyaḥ sarga-vibhramaḥ na [asti].
13.
In the absence of auxiliary causes, this [relationship of] effect and cause becomes one. Therefore, there is no other illusion of creation (sarga) separate from the Supreme (para).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सहकारि-कारणानाम् (sahakāri-kāraṇānām) - of auxiliary causes, of co-operating factors
- अभावे (abhāve) - in the absence, in the non-existence
- कार्य-कारणम् (kārya-kāraṇam) - effect and cause, the cause of the effect
- एकम् (ekam) - one, single
- एतत् (etat) - this
- अतः (ataḥ) - therefore, hence
- न (na) - not
- अन्यः (anyaḥ) - other, different
- परस्मात् (parasmāt) - from the Supreme, from the Transcendental
- सर्ग-विभ्रमः (sarga-vibhramaḥ) - the illusion of creation (sarga), the error of creation
Words meanings and morphology
सहकारि-कारणानाम् (sahakāri-kāraṇānām) - of auxiliary causes, of co-operating factors
(noun)
Genitive, neuter, plural of sahakāri-kāraṇa
sahakāri-kāraṇa - auxiliary cause, co-operating reason
Compound type : tatpurusha (sahakārin+kāraṇa)
- sahakārin – auxiliary, co-operating, assisting
adjective (masculine)
agent noun from saṃ-kṛ
Prefix: saha
Root: kṛ (class 8) - kāraṇa – cause, reason, instrument
noun (neuter)
Root: kṛ (class 8)
अभावे (abhāve) - in the absence, in the non-existence
(noun)
Locative, masculine, singular of abhāva
abhāva - absence, non-existence, negation
Compound type : nañ-tatpurusha (a+bhāva)
- a – not, non-
indeclinable - bhāva – existence, being, state, feeling
noun (masculine)
Root: bhū (class 1)
कार्य-कारणम् (kārya-kāraṇam) - effect and cause, the cause of the effect
(noun)
Nominative, neuter, singular of kārya-kāraṇa
kārya-kāraṇa - effect and cause, the cause of the effect
Compound type : dvandva (kārya+kāraṇa)
- kārya – effect, what is to be done
noun (neuter)
gerundive
Root: kṛ (class 8) - kāraṇa – cause, reason, instrument
noun (neuter)
Root: kṛ (class 8)
एकम् (ekam) - one, single
(adjective)
Nominative, neuter, singular of eka
eka - one, single, unique
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
अतः (ataḥ) - therefore, hence
(indeclinable)
न (na) - not
(indeclinable)
अन्यः (anyaḥ) - other, different
(adjective)
Nominative, masculine, singular of anya
anya - other, different, distinct
परस्मात् (parasmāt) - from the Supreme, from the Transcendental
(adjective)
Ablative, masculine, singular of para
para - supreme, ultimate, highest, transcendental
सर्ग-विभ्रमः (sarga-vibhramaḥ) - the illusion of creation (sarga), the error of creation
(noun)
Nominative, masculine, singular of sarga-vibhrama
sarga-vibhrama - illusion of creation, error of creation
Compound type : tatpurusha (sarga+vibhrama)
- sarga – creation, emission, discharge
noun (masculine)
Root: sṛj (class 6) - vibhrama – illusion, delusion, error, confusion
noun (masculine)
Prefix: vi
Root: bhram (class 1)