योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-14

ब्रह्मवाद्यो विराडात्मा विराडात्मेव सर्गता ।
जीवाकाशः स एवेत्थं स्थितः पृथ्व्याद्यसद्यतः ॥ १४ ॥

brahmavādyo virāḍātmā virāḍātmeva sargatā ,
jīvākāśaḥ sa evetthaṃ sthitaḥ pṛthvyādyasadyataḥ 14

14. brahma-vādyaḥ virāṭ-ātmā virāṭ-ātmā iva sargatā
jīvākāśaḥ saḥ eva ittham sthitaḥ pṛthvī-ādi-asat yataḥ

14. brahma-vādyaḥ virāṭ-ātmā.
virāṭ-ātmā iva sargatā [asti].
jīvākāśaḥ saḥ eva ittham sthitaḥ,
yataḥ pṛthvī-ādi asat.

14. The universal self (virāṭ-ātman) is what is to be called Brahman (brahman), and the state of creation (sargatā) is just like the universal self (virāṭ-ātman). That individual soul-space (jīvākāśa) is indeed that very same [Brahman], because from it, the earth and other elements are unreal (asat).

Words meanings summery:

• ब्रह्म-वाद्यः (brahma-vādyaḥ) - to be spoken of as Brahman (brahman), relating to Brahman

• विराट्-आत्मा (virāṭ-ātmā) - the universal self (ātman), the cosmic self

• विराट्-आत्मा (virāṭ-ātmā) - the universal self (ātman), the cosmic self

• इव (iva) - like, as if, as it were

• सर्गता (sargatā) - the state of creation, creativeness

• जीवाकाशः (jīvākāśaḥ) - the individual soul-space, the space of the jīva

• सः (saḥ) - that [Brahman] (that, he)

• एव (eva) - indeed, certainly, only

• इत्थम् (ittham) - thus, in this manner

• स्थितः (sthitaḥ) - stands, exists, situated

• पृथ्वी-आदि-असत् (pṛthvī-ādi-asat) - earth and so on, which are unreal/non-existent

• यतः (yataḥ) - from which, because, since

Words meanings and morphology

ब्रह्म-वाद्यः (brahma-vādyaḥ) - to be spoken of as Brahman (brahman), relating to Brahman

(adjective)

Nominative, masculine, singular of brahma-vādya

brahma-vādya - to be spoken of as Brahman, related to Brahman

Compound type : tatpurusha (brahman+vādya)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
• vādya – to be spoken, to be said, declarable
  adjective (neuter)
  gerundive
  Root: vad (class 1)

विराट्-आत्मा (virāṭ-ātmā) - the universal self (ātman), the cosmic self

(noun)

Nominative, masculine, singular of virāṭ-ātman

virāṭ-ātman - universal self, cosmic self, Virāṭ-ātman

Compound type : karmadhāraya (virāṭ+ātman)

• virāṭ – universal, sovereign, cosmic
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

विराट्-आत्मा (virāṭ-ātmā) - the universal self (ātman), the cosmic self

(noun)

Nominative, masculine, singular of virāṭ-ātman

virāṭ-ātman - universal self, cosmic self, Virāṭ-ātman

Compound type : karmadhāraya (virāṭ+ātman)

• virāṭ – universal, sovereign, cosmic
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

इव (iva) - like, as if, as it were

(indeclinable)

सर्गता (sargatā) - the state of creation, creativeness

(noun)

Nominative, feminine, singular of sargatā

sargatā - creativeness, the state of creation

जीवाकाशः (jīvākāśaḥ) - the individual soul-space, the space of the jīva

(noun)

Nominative, masculine, singular of jīvākāśa

jīvākāśa - individual soul-space, the space occupied by the jīva

Compound type : tatpurusha (jīva+ākāśa)

• jīva – individual soul, living being
  noun (masculine)
  Root: jīv (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

सः (saḥ) - that [Brahman] (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, certainly, only

(indeclinable)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

स्थितः (sthitaḥ) - stands, exists, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, existing, situated, abiding

Past Passive Participle

Root: sthā (class 1)

पृथ्वी-आदि-असत् (pṛthvī-ādi-asat) - earth and so on, which are unreal/non-existent

(noun)

Nominative, neuter, singular of pṛthvī-ādi-asat

pṛthvī-ādi-asat - earth etc. as unreal

Compound type : bahuvrihi (pṛthvī+ādi+asat)

• pṛthvī – earth, the earth goddess
  noun (feminine)
• ādi – beginning, and so on, etc.
  noun (masculine)
• asat – unreal, non-existent, false
  adjective (neuter)
  present active participle of as (to be) + a (not)
  Prefix: a
  Root: as (class 2)

यतः (yataḥ) - from which, because, since

(indeclinable)