योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-14, verse-31
पश्चाद्द्वित्वविभक्तानां स्वशक्तीनां प्रकल्पितः ।
अनेनेत्थं हि भवतीत्येवं तेन क्रियाक्रमः ॥ ३१ ॥
अनेनेत्थं हि भवतीत्येवं तेन क्रियाक्रमः ॥ ३१ ॥
paścāddvitvavibhaktānāṃ svaśaktīnāṃ prakalpitaḥ ,
anenetthaṃ hi bhavatītyevaṃ tena kriyākramaḥ 31
anenetthaṃ hi bhavatītyevaṃ tena kriyākramaḥ 31
31.
paścāt dvitva vibhaktānām sva śaktīnām prakalpitaḥ
anena ittham hi bhavati iti evam tena kriyā kramaḥ
anena ittham hi bhavati iti evam tena kriyā kramaḥ
31.
paścāt dvitva vibhaktānām sva śaktīnām anena ittham
hi bhavati iti evam tena kriyā kramaḥ prakalpitaḥ
hi bhavati iti evam tena kriyā kramaḥ prakalpitaḥ
31.
Afterwards, for its own powers (śakti) that have been divided by duality, a process of action (kriyā-kramaḥ) is ordained by it (Brahman) in this manner: "by this (power), it indeed comes into being thus."
Words meanings summery:
(Scroll down for elaborated words morphology)
- पश्चात् (paścāt) - afterwards, subsequently (afterwards, later, behind)
- द्वित्व (dvitva) - duality (duality, twoness)
- विभक्तानाम् (vibhaktānām) - of those that have been divided (by duality) (of those divided, separated)
- स्व (sva) - its own (own, one's own)
- शक्तीनाम् (śaktīnām) - of its powers (śakti) (of the powers)
- प्रकल्पितः (prakalpitaḥ) - is ordained/arranged (arranged, designed, ordained, created)
- अनेन (anena) - by this (particular power/cause) (by this, by that)
- इत्थम् (ittham) - thus, in this way (thus, in this manner)
- हि (hi) - indeed (indeed, surely, for)
- भवति (bhavati) - it comes into being (it becomes, it exists)
- इति (iti) - thus (saying/thinking) (thus, so, a particle indicating direct speech or thought)
- एवम् (evam) - in this manner (thus, in this way)
- तेन (tena) - by it (Brahman) (by that, by it)
- क्रिया (kriyā) - action (action, activity, performance)
- क्रमः (kramaḥ) - process, order (order, sequence, method, process)
Words meanings and morphology
पश्चात् (paścāt) - afterwards, subsequently (afterwards, later, behind)
(indeclinable)
Note: Indicates temporal sequence.
द्वित्व (dvitva) - duality (duality, twoness)
(noun)
neuter, singular of dvitva
dvitva - duality, twoness, state of being two
From 'dvi' (two) + 'tva' (suffix for abstract nouns).
विभक्तानाम् (vibhaktānām) - of those that have been divided (by duality) (of those divided, separated)
(adjective)
Genitive, masculine, plural of vibhakta
vibhakta - divided, separated, distributed, distinct
Past Passive Participle
From prefix 'vi' + root 'bhaj' (to divide).
Prefix: vi
Root: bhaj (class 1)
Note: Agrees with 'śaktīnām'.
स्व (sva) - its own (own, one's own)
(adjective)
feminine, plural of sva
sva - one's own, self, own property, kin
Note: Part of the compound 'sva-śaktīnām'.
शक्तीनाम् (śaktīnām) - of its powers (śakti) (of the powers)
(noun)
Genitive, feminine, plural of śakti
śakti - power (śakti), energy, faculty, divine feminine power
From root 'śak' (to be able).
Root: śak (class 5)
Note: Refers to the powers of Brahman.
प्रकल्पितः (prakalpitaḥ) - is ordained/arranged (arranged, designed, ordained, created)
(adjective)
Nominative, masculine, singular of prakalpita
prakalpita - arranged, disposed, ordained, fancied, imagined, planned
Past Passive Participle
From prefix 'pra' + root 'kḷp' (to arrange, create).
Prefix: pra
Root: kḷp (class 10)
अनेन (anena) - by this (particular power/cause) (by this, by that)
(pronoun)
Instrumental, masculine, singular of idam
idam - this, this one
Note: Agent of 'bhavati' in the quoted phrase.
इत्थम् (ittham) - thus, in this way (thus, in this manner)
(indeclinable)
हि (hi) - indeed (indeed, surely, for)
(indeclinable)
भवति (bhavati) - it comes into being (it becomes, it exists)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present tense, Active voice (Parasmaipada)
Root 'bhū' (Pāṇini 1st class).
Root: bhū (class 1)
Note: Part of the quoted statement.
इति (iti) - thus (saying/thinking) (thus, so, a particle indicating direct speech or thought)
(indeclinable)
एवम् (evam) - in this manner (thus, in this way)
(indeclinable)
Note: Modifies 'prakalpitaḥ'.
तेन (tena) - by it (Brahman) (by that, by it)
(pronoun)
Instrumental, neuter, singular of tad
tad - that, that one, it
Note: Refers to the 'mahātman' or Brahman.
क्रिया (kriyā) - action (action, activity, performance)
(noun)
feminine, singular of kriyā
kriyā - action, act, performance, ritual, work
From root 'kṛ' (to do) + suffix 'yā'.
Root: kṛ (class 8)
क्रमः (kramaḥ) - process, order (order, sequence, method, process)
(noun)
Nominative, masculine, singular of krama
krama - step, sequence, order, method, course
From root 'kram' (to step, to proceed).
Root: kram (class 1)
Note: Subject of 'prakalpitaḥ'.