योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-68

स्वयं स्पन्दितयास्पन्दिचित्त्वाच्चिति महानभ ।
चित्प्रकाशप्रकाशो हि जगदस्ति च नास्ति च ॥ ६८ ॥

svayaṃ spanditayāspandicittvācciti mahānabha ,
citprakāśaprakāśo hi jagadasti ca nāsti ca 68

68. svayam spanditayā aspandi-cittvāt citi mahān abhaḥ
cit-prakāśa-prakāśaḥ hi jagat asti ca na asti ca

68. citi aspandi-cittvāt svayam spanditayā mahān abhaḥ asti.
hi jagat cit-prakāśa-prakāśaḥ asti ca na asti ca.

68. Within consciousness (cit), there is a great expanse (abha) that, despite consciousness being by nature non-vibrating, appears to pulsate on its own. Indeed, the world (jagat) is merely the manifestation of the light of consciousness (cit), and thus, it both exists and does not exist.

Words meanings summery:

• स्वयम् (svayam) - by oneself, by itself, on its own, personally

• स्पन्दितया (spanditayā) - by the vibration, by the pulsation, by the agitation

• अस्पन्दि-चित्त्वात् (aspandi-cittvāt) - due to the nature of non-vibrating consciousness

• चिति (citi) - in consciousness

• महान् (mahān) - great, large, vast

• अभः (abhaḥ) - expanse, light (splendor, light, luster, sky, ether)

• चित्-प्रकाश-प्रकाशः (cit-prakāśa-prakāśaḥ) - the manifestation of the light of consciousness, the shining of consciousness's light

• हि (hi) - indeed, surely, certainly, because

• जगत् (jagat) - the world, universe, moving, living

• अस्ति (asti) - is, exists

• च (ca) - and, also

• न (na) - not, no

• अस्ति (asti) - is, exists

• च (ca) - and, also

Words meanings and morphology

स्वयम् (svayam) - by oneself, by itself, on its own, personally

(indeclinable)

स्पन्दितया (spanditayā) - by the vibration, by the pulsation, by the agitation

(adjective)

Instrumental, feminine, singular of spandita

spandita - pulsated, vibrated, agitated, throbbing

Past Passive Participle

Derived from root 'spand' (to pulsate, tremble) with suffix '-ita'

Root: spand (class 1)

अस्पन्दि-चित्त्वात् (aspandi-cittvāt) - due to the nature of non-vibrating consciousness

(noun)

Ablative, neuter, singular of aspandi-cittva

aspandi-cittva - the state or nature of non-vibrating consciousness

Compound type : tatpuruṣa (aspandin+cittva)

• aspandin – non-vibrating, non-pulsating
  adjective (masculine)
  Negative prefix 'a-' added to 'spandin'
  Prefix: a
  Root: spand (class 1)
• cittva – the state or nature of consciousness
  noun (neuter)
  Derived from 'cit' (consciousness) with 'tva' suffix indicating 'state of being'

चिति (citi) - in consciousness

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, thought

Root: cit (class 1)

महान् (mahān) - great, large, vast

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, extensive, important, eminent

अभः (abhaḥ) - expanse, light (splendor, light, luster, sky, ether)

(noun)

Nominative, masculine, singular of abha

abha - splendor, light, luster; sky, ether

चित्-प्रकाश-प्रकाशः (cit-prakāśa-prakāśaḥ) - the manifestation of the light of consciousness, the shining of consciousness's light

(noun)

Nominative, masculine, singular of cit-prakāśa-prakāśa

cit-prakāśa-prakāśa - the shining of the light of consciousness, the manifestation of the light of consciousness

Compound type : tatpuruṣa (cit+prakāśa+prakāśa)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• prakāśa – light, luster, manifestation, appearance
  noun (masculine)
  Derived from root 'kāś' (to shine) with prefix 'pra-'
  Prefix: pra
  Root: kāś (class 1)
• prakāśa – light, luster, manifestation, appearance
  noun (masculine)
  Derived from root 'kāś' (to shine) with prefix 'pra-'
  Prefix: pra
  Root: kāś (class 1)

हि (hi) - indeed, surely, certainly, because

(indeclinable)

जगत् (jagat) - the world, universe, moving, living

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, people, moving, living

Present Active Participle (acting as noun)

Derived from root 'gam' (to go) with prefix 'ja-'.

Root: gam (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular present active indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular present active indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)