योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-63

चित्तरौ चेत्यरसतः शक्तिः कालादिनामिकाम् ।
तनोत्याकाशविशदां चिन्मधुश्रीः स्वमञ्जरीम् ॥ ६३ ॥

cittarau cetyarasataḥ śaktiḥ kālādināmikām ,
tanotyākāśaviśadāṃ cinmadhuśrīḥ svamañjarīm 63

63. cittarau cetyarasataḥ śaktiḥ kāla ādināmikām
tanoti ākāśaviśadām citmadhuśrīḥ svamañjarīm

63. cittarau cetyarasataḥ kāla ādināmikām śaktiḥ
citmadhuśrīḥ ākāśaviśadām svamañjarīm tanoti

63. From the essence of the objects of consciousness within the mind-realm, the power (śakti), known as time and so on, which is the honeyed beauty of consciousness, expands its own cluster (of manifestations), which is as clear as space.

Words meanings summery:

• चित्तरौ (cittarau) - in the realm of mind or thought (in the mind-realm, in the mental sphere)

• चेत्यरसतः (cetyarasataḥ) - from the essence of objects of consciousness or perception (from the essence of what is knowable/perceptible)

• शक्तिः (śaktiḥ) - the divine power (śakti) (power, energy, force, faculty)

• काल (kāla) - time (time, dark, black)

• आदिनामिकाम् (ādināmikām) - called 'time and so on' (named 'and so on', called 'etcetera')

• तनोति (tanoti) - she expands, manifests (she extends, spreads, produces, manifests)

• आकाशविशदाम् (ākāśaviśadām) - as clear and pure as space (ākāśa) (clear like space, pure as ether)

• चित्मधुश्रीः (citmadhuśrīḥ) - the honeyed beauty or splendor of consciousness (the honeyed beauty of consciousness, the splendor of consciousness-honey)

• स्वमञ्जरीम् (svamañjarīm) - its own cluster (of manifestations) (its own cluster, its own blossom/tendril)

Words meanings and morphology

चित्तरौ (cittarau) - in the realm of mind or thought (in the mind-realm, in the mental sphere)

(noun)

Locative, masculine, dual of cittara

cittara - mental, belonging to the mind, mind-realm

From 'citta' (mind) + suffix '-ra'.

Root: cit (class 1)

चेत्यरसतः (cetyarasataḥ) - from the essence of objects of consciousness or perception (from the essence of what is knowable/perceptible)

(indeclinable)

Compound of 'cetya' (knowable, perceptible) and 'rasa' (essence).

Compound type : tatpuruṣa (cetya+rasa)

• cetya – knowable, perceptible, to be thought of
  adjective
  Gerundive
  From root 'cit' (to perceive, know) + '-ya' suffix.
  Root: cit (class 1)
• rasa – essence, taste, juice, feeling, enjoyment
  noun (masculine)

Note: Indicates the source or origin.

शक्तिः (śaktiḥ) - the divine power (śakti) (power, energy, force, faculty)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, capability, force, faculty, divine feminine principle (Śakti)

Root: śak (class 5)

Note: Subject of the verb 'tanoti'.

काल (kāla) - time (time, dark, black)

(noun)

singular of kāla

kāla - time, season, black

आदिनामिकाम् (ādināmikām) - called 'time and so on' (named 'and so on', called 'etcetera')

(adjective)

Accusative, feminine, singular of ādināmika

ādināmika - named by 'beginning, etc.', having 'ādi' as name

From 'ādi' (beginning, etc.) + 'nāmika' (named).

Compound type : karmadhāraya (ādi+nāmika)

• ādi – beginning, etcetera, and so on
  noun (masculine)
• nāmika – named, by name
  adjective
  From 'nāman' (name) + '-ika' suffix.

Note: Qualifies 'śaktiḥ' as 'kālādi-nāmikām'.

तनोति (tanoti) - she expands, manifests (she extends, spreads, produces, manifests)

(verb)

3rd person , singular, active, present (laṭ) of tan

Present Active

3rd person singular, present indicative.

Root: tan (class 8)

Note: The verb whose subject is 'śaktiḥ'.

आकाशविशदाम् (ākāśaviśadām) - as clear and pure as space (ākāśa) (clear like space, pure as ether)

(adjective)

Accusative, feminine, singular of ākāśaviśada

ākāśaviśada - clear/pure as space/ether

Compound 'ākāśa' (space) + 'viśada' (clear).

Compound type : upamāna-pūrvapada karmadhāraya (ākāśa+viśada)

• ākāśa – space, ether, sky
  noun (masculine)
• viśada – clear, pure, bright, distinct
  adjective
  From 'vi-śad' (to become clear).
  Prefix: vi
  Root: śad (class 1)

Note: Qualifies 'svamañjarīm'.

चित्मधुश्रीः (citmadhuśrīḥ) - the honeyed beauty or splendor of consciousness (the honeyed beauty of consciousness, the splendor of consciousness-honey)

(noun)

Nominative, feminine, singular of citmadhuśrī

citmadhuśrī - honeyed beauty of consciousness, splendor of consciousness-honey

Compound 'cit' (consciousness) + 'madhu' (honey) + 'śrī' (beauty, splendor).

Compound type : tatpuruṣa (cit+madhu+śrī)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit (class 1)
• madhu – honey, sweet
  noun (neuter)
• śrī – beauty, splendor, prosperity, wealth
  noun (feminine)

Note: An appositive or epithet for 'śaktiḥ'.

स्वमञ्जरीम् (svamañjarīm) - its own cluster (of manifestations) (its own cluster, its own blossom/tendril)

(noun)

Accusative, feminine, singular of svamañjarī

svamañjarī - own cluster, own blossom, own tendril, own bouquet

Compound 'sva' (own) + 'mañjarī' (cluster, blossom).

Compound type : śaṣṭhī-tatpuruṣa (sva+mañjarī)

• sva – own, self
  pronoun
• mañjarī – cluster, blossom, spike, sprout
  noun (feminine)

Note: Direct object of the verb 'tanoti'.