योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-38

अत्रान्तरे महाकाश इत्थमेष गणोऽप्यसन् ।
स्वात्मैव सदिवोदेति चिच्चमत्करणात्मकः ॥ ३८ ॥

atrāntare mahākāśa itthameṣa gaṇo'pyasan ,
svātmaiva sadivodeti ciccamatkaraṇātmakaḥ 38

38. atra antare mahākāśaḥ ittham eṣaḥ gaṇaḥ api asan
| svātmā eva sat iva udeti citcamatkaraṇātmakaḥ ||

38. atra antare,
mahākāśaḥ eṣaḥ gaṇaḥ api asan ittham svātmā eva sat iva citcamatkaraṇātmakaḥ udeti

38. At this juncture, this multitude (gaṇa), which is indeed the vast expanse (mahākāśa) itself, although it is non-existent, arises as one's own Self (svātman), appearing as if truly existent (sat), and its very nature is conscious wonder.

Words meanings summery:

• अत्र (atra) - here, in this place

• अन्तरे (antare) - in the interval, meanwhile, at this juncture

• महाकाशः (mahākāśaḥ) - the great space, the vast expanse

• इत्थम् (ittham) - thus, in this manner

• एषः (eṣaḥ) - this, this one

• गणः (gaṇaḥ) - multitude, collection, group

• अपि (api) - also, even, although

• असन् (asan) - being non-existent, non-being

• स्वात्मा (svātmā) - one's own Self (svātman) (one's own Self)

• एव (eva) - indeed, only, alone

• सत् (sat) - existent, real, true

• इव (iva) - like, as if

• उदेति (udeti) - rises, emerges, appears

• चित्चमत्करणात्मकः (citcamatkaraṇātmakaḥ) - whose nature is conscious wonder

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

अन्तरे (antare) - in the interval, meanwhile, at this juncture

(noun)

Locative, neuter, singular of antara

antara - interval, inside, middle, difference

महाकाशः (mahākāśaḥ) - the great space, the vast expanse

(noun)

Nominative, masculine, singular of mahākāśa

mahākāśa - great space, cosmic space, ether

Compound type : karmadhāraya (mahā+ākāśa)

• mahā – great, large, vast
  adjective
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etas

etas - this, that

गणः (gaṇaḥ) - multitude, collection, group

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - group, multitude, host, assembly

अपि (api) - also, even, although

(indeclinable)

असन् (asan) - being non-existent, non-being

(adjective)

Nominative, masculine, singular of asat

asat - non-existent, unreal, false, bad

Present Active Participle (negative)

Negative particle 'a-' prefixed to the present active participle of root 'as' (to be).

Compound type : nañ-tatpurusha (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, true
  adjective (masculine)
  Present Active Participle
  Present active participle of root 'as' (to be).
  Root: as (class 2)

Note: Agrees with 'gaṇaḥ'.

स्वात्मा (svātmā) - one's own Self (svātman) (one's own Self)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, the individual soul

Compound type : tatpurusha (sva+ātman)

• sva – own, one's own
  adjective
• ātman – Self, soul, spirit
  noun (masculine)

एव (eva) - indeed, only, alone

(indeclinable)

सत् (sat) - existent, real, true

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, real, true, good

Present Active Participle

Present active participle of root 'as' (to be).

Root: as (class 2)

Note: Agrees with 'svātmā'/'gaṇaḥ'.

इव (iva) - like, as if

(indeclinable)

उदेति (udeti) - rises, emerges, appears

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Prefix: ud

Root: i (class 2)

चित्चमत्करणात्मकः (citcamatkaraṇātmakaḥ) - whose nature is conscious wonder

(adjective)

Nominative, masculine, singular of citcamatkaraṇātmaka

citcamatkaraṇātmaka - whose nature consists of conscious wonder/astonishment

Compound type : bahuvrihi (cit+camatkaraṇa+ātmaka)

• cit – consciousness, pure awareness
  noun (feminine)
  Root: cit (class 1)
• camatkaraṇa – producing wonder, astonishing, charming
  noun (neuter)
  Derived from 'camat' (onomatopoetic for wonder) + 'karaṇa' (doing, making, act of).
  Prefix: camat
  Root: kṛ (class 8)
• ātmaka – whose nature is, consisting of, characterized by
  adjective (masculine)
  Suffix -ātmaka, derived from ātman, indicating 'having the nature of'.

Note: Agrees with 'gaṇaḥ' and 'svātmā'.