योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-66

स्वविचित्ररसोल्लासा चिज्ज्योत्स्ना सततोदिता ।
स्वयं चिदेव प्रकटश्चिदालोको महात्मकः ॥ ६६ ॥

svavicitrarasollāsā cijjyotsnā satatoditā ,
svayaṃ cideva prakaṭaścidāloko mahātmakaḥ 66

66. svavicitrarasollāsā cit jyotsnā satatoditā
svayam cit eva prakaṭaḥ cit ālokaḥ mahātmakaḥ

66. svavicitrarasollāsā satatoditā cit jyotsnā
svayam cit eva prakaṭaḥ mahātmakaḥ cit ālokaḥ

66. The moonlight of consciousness (cij_jyotsnā) is perpetually arisen, radiant with the delight of its own diverse essences. Consciousness (cit) itself is manifest, appearing as the expansive light of consciousness (cidāloka).

Words meanings summery:

• स्वविचित्ररसोल्लासा (svavicitrarasollāsā) - having the delight/radiance of its own diverse essences

• चित् (cit) - consciousness, spirit, knowledge

• ज्योत्स्ना (jyotsnā) - moonlight

• सततोदिता (satatoditā) - ever-risen, perpetually arisen

• स्वयम् (svayam) - oneself, by itself, spontaneously

• चित् (cit) - consciousness, spirit, knowledge

• एव (eva) - itself, only, indeed

• प्रकटः (prakaṭaḥ) - manifest, evident, apparent

• चित् (cit) - consciousness, spirit, knowledge

• आलोकः (ālokaḥ) - light, perception, seeing

• महात्मकः (mahātmakaḥ) - having a great nature, expansive, great-souled

Words meanings and morphology

स्वविचित्ररसोल्लासा (svavicitrarasollāsā) - having the delight/radiance of its own diverse essences

(adjective)

Nominative, feminine, singular of svavicitrarasollāsa

svavicitrarasollāsa - having the delight or radiance of its own diverse essences

Compound type : bahuvrīhi (sva+vicitra+rasa+ullāsa)

• sva – own, one's own
  pronoun
• vicitra – various, diverse, variegated, wonderful
  adjective
• rasa – juice, essence, taste, flavor, sentiment, delight
  noun (masculine)
• ullāsa – delight, joy, radiance, manifestation, expansion
  noun (masculine)
  From 'ud-las' (to shine forth, to sport)
  Prefix: ud
  Root: las (class 1)

Note: Agrees with 'jyotsnā'

चित् (cit) - consciousness, spirit, knowledge

(noun)

feminine, singular of cit

cit - consciousness, spirit, mind, knowledge, intelligence

Note: First part of the compound 'cit-jyotsnā', implicitly in a possessive or descriptive relation.

ज्योत्स्ना (jyotsnā) - moonlight

(noun)

Nominative, feminine, singular of jyotsnā

jyotsnā - moonlight, luminosity

सततोदिता (satatoditā) - ever-risen, perpetually arisen

(adjective)

Nominative, feminine, singular of satatodita

satatodita - perpetually arisen, constantly manifested

Compound type : tatpuruṣa (satata+udita)

• satata – constant, perpetual, continuous
  adjective
• udita – risen, manifested, said, uttered
  adjective
  Past Passive Participle
  From 'ud-i' (to rise, to go up)
  Prefix: ud
  Root: i (class 2)

Note: Agrees with 'jyotsnā'

स्वयम् (svayam) - oneself, by itself, spontaneously

(indeclinable)

Accusative singular of 'sva' used adverbially

चित् (cit) - consciousness, spirit, knowledge

(noun)

Nominative, feminine, singular of cit

cit - consciousness, spirit, mind, knowledge, intelligence

एव (eva) - itself, only, indeed

(indeclinable)

प्रकटः (prakaṭaḥ) - manifest, evident, apparent

(adjective)

Nominative, masculine, singular of prakaṭa

prakaṭa - manifest, evident, apparent, clear, conspicuous

Note: Agrees with 'cidālokaḥ' or 'cit' (if 'cit' is taken as masculine here for grammatical agreement, which is less common but possible in some philosophical texts, or as predicate to a masculine subject implied like 'puruṣa'). Given 'cidālokaḥ' is masculine, it's more likely referring to that.

चित् (cit) - consciousness, spirit, knowledge

(noun)

feminine, singular of cit

cit - consciousness, spirit, mind, knowledge, intelligence

Note: First part of the compound 'cit-ālokaḥ', implicitly in a possessive or descriptive relation.

आलोकः (ālokaḥ) - light, perception, seeing

(noun)

Nominative, masculine, singular of āloka

āloka - light, luster, seeing, perception, sight

From 'ā-lok' (to see)

Prefix: ā

Root: lok (class 1)

महात्मकः (mahātmakaḥ) - having a great nature, expansive, great-souled

(adjective)

Nominative, masculine, singular of mahātmaka

mahātmaka - having a great nature, expansive, great-souled, composed of the great self

From 'mahātman' + 'ka' (suffix meaning 'consisting of' or 'having the nature of')

Compound type : tatpuruṣa (mahātman+ka)

• mahātman – great soul, great self, noble-minded
  noun (masculine)
• ka – suffix used to form adjectives meaning 'made of', 'consisting of', 'having the nature of'
  indeclinable

Note: Agrees with 'cidālokaḥ'