योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-33

यस्या जीवाभिधानायाः शक्त्यपेक्षा फलत्यसौ ।
प्रधानशक्तिनियमानुष्ठानेन विना न तु ॥ ३३ ॥

yasyā jīvābhidhānāyāḥ śaktyapekṣā phalatyasau ,
pradhānaśaktiniyamānuṣṭhānena vinā na tu 33

33. yasyāḥ jīvābhidhānāyāḥ śaktyapekṣā phalati
asau pradhānaśaktiniyamānuṣṭhānena vinā na tu

33. yasyāḥ jīvābhidhānāyāḥ śaktyapekṣā asau phalati
tu pradhānaśaktiniyamānuṣṭhānena vinā na

33. The reliance on power (śakti) of that (entity) which is called the individual soul (jīva) bears fruit, but not without observing the regulations of the power (śakti) of primal nature (prakṛti).

Words meanings summery:

• यस्याः (yasyāḥ) - whose, of which

• जीवाभिधानायाः (jīvābhidhānāyāḥ) - of that (power/entity) which is called the individual soul (jīva) (of the one named jīva, pertaining to the individual soul)

• शक्त्यपेक्षा (śaktyapekṣā) - the reliance on power (śakti) (reliance on power, expectation of power, need for power)

• फलति (phalati) - bears fruit, is effective, results in

• असौ (asau) - that (power/reliance) (that, she)

• प्रधानशक्तिनियमानुष्ठानेन (pradhānaśaktiniyamānuṣṭhānena) - by the observance of the regulations of primal nature's (prakṛti's) power (śakti) (by the observance of the regulations of primal nature's power)

• विना (vinā) - without, except for

• न (na) - not, no

• तु (tu) - but, however, indeed

Words meanings and morphology

यस्याः (yasyāḥ) - whose, of which

(pronoun)

Genitive, feminine, singular of yad

yad - which, who, what

जीवाभिधानायाः (jīvābhidhānāyāḥ) - of that (power/entity) which is called the individual soul (jīva) (of the one named jīva, pertaining to the individual soul)

(adjective)

Genitive, feminine, singular of jīvābhidhāna

jīvābhidhāna - name of the individual soul (jīva), that which is designated as jīva

Compound type : Tatpuruṣa (jīva+abhidhāna)

• jīva – individual soul, living being
  noun (masculine)
  From root 'jīv' (to live).
  Root: jīv (class 1)
• abhidhāna – name, designation, expression
  noun (neuter)
  From root 'dhā' (to place) with prefixes 'abhi' and 'ā'.
  Prefixes: abhi+ā
  Root: dhā (class 3)

शक्त्यपेक्षा (śaktyapekṣā) - the reliance on power (śakti) (reliance on power, expectation of power, need for power)

(noun)

Nominative, feminine, singular of śaktyapekṣā

śaktyapekṣā - reliance on power, expectation of power, need for power

Compound type : Tatpuruṣa (śakti+apekṣā)

• śakti – power, ability, energy, divine feminine power
  noun (feminine)
  From root 'śak' (to be able).
  Root: śak (class 5)
• apekṣā – expectation, reliance, need, regard
  noun (feminine)
  From root 'īkṣ' (to see) with prefix 'apa'.
  Prefix: apa
  Root: īkṣ (class 1)

फलति (phalati) - bears fruit, is effective, results in

(verb)

3rd person , singular, active, present (lat) of phal

Root: phal (class 1)

असौ (asau) - that (power/reliance) (that, she)

(pronoun)

Nominative, feminine, singular of adas

adas - that, yonder, she, he, it

प्रधानशक्तिनियमानुष्ठानेन (pradhānaśaktiniyamānuṣṭhānena) - by the observance of the regulations of primal nature's (prakṛti's) power (śakti) (by the observance of the regulations of primal nature's power)

(noun)

Instrumental, neuter, singular of pradhānaśaktiniyamānuṣṭhāna

pradhānaśaktiniyamānuṣṭhāna - observance of the regulations concerning the power of primal nature

Compound type : Tatpuruṣa (pradhānaśakti+niyamānuṣṭhāna)

• pradhāna – primal nature, primary matter
  noun (neuter)
• śakti – power, energy
  noun (feminine)
  From root 'śak' (to be able).
  Root: śak (class 5)
• niyama – rule, regulation
  noun (masculine)
  From root 'yam' (to restrain) with prefix 'ni'.
  Prefix: ni
  Root: yam (class 1)
• anuṣṭhāna – observance, performance, practice
  noun (neuter)
  From root 'sthā' (to stand) with prefix 'anu'.
  Prefix: anu
  Root: sthā (class 1)

विना (vinā) - without, except for

(indeclinable)

न (na) - not, no

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)