योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-14, verse-17
इति मे भगवन्ब्रूहि जीवजालविनिर्णयम् ।
ज्ञातमेतन्मया प्रायस्तदेव प्रकटीकुरु ॥ १७ ॥
ज्ञातमेतन्मया प्रायस्तदेव प्रकटीकुरु ॥ १७ ॥
iti me bhagavanbrūhi jīvajālavinirṇayam ,
jñātametanmayā prāyastadeva prakaṭīkuru 17
jñātametanmayā prāyastadeva prakaṭīkuru 17
17.
iti me bhagavan brūhi jīva-jāla-vinirṇayam
jñātam etat mayā prāyaḥ tat eva prakaṭīkuru
jñātam etat mayā prāyaḥ tat eva prakaṭīkuru
17.
bhagavan iti me jīva-jāla-vinirṇayam brūhi
etat mayā prāyaḥ jñātam tat eva prakaṭīkuru
etat mayā prāyaḥ jñātam tat eva prakaṭīkuru
17.
O Lord, explain to me this precise determination (vinirṇaya) of the multitude of individual living beings (jīva-jāla). I have mostly understood this, but please clarify it further.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus, so, in this way
- मे (me) - to me, for me
- भगवन् (bhagavan) - O Lord, O venerable one
- ब्रूहि (brūhi) - tell, speak
- जीव-जाल-विनिर्णयम् (jīva-jāla-vinirṇayam) - the precise determination of the multitude of living beings
- ज्ञातम् (jñātam) - known, understood
- एतत् (etat) - this
- मया (mayā) - by me
- प्रायः (prāyaḥ) - mostly, for the most part, generally
- तत् (tat) - that
- एव (eva) - indeed, certainly, only
- प्रकटीकुरु (prakaṭīkuru) - make clear, reveal, manifest
Words meanings and morphology
इति (iti) - thus, so, in this way
(indeclinable)
मे (me) - to me, for me
(pronoun)
Dative, singular of aham
aham - I
भगवन् (bhagavan) - O Lord, O venerable one
(noun)
Vocative, masculine, singular of bhagavat
bhagavat - blessed, fortunate, venerable, divine, glorious; Lord, God
From bhaga (good fortune, excellence) + -vat suffix
ब्रूहि (brūhi) - tell, speak
(verb)
2nd person , singular, active, imperative (loṭ) of brū
Root: brū (class 2)
जीव-जाल-विनिर्णयम् (jīva-jāla-vinirṇayam) - the precise determination of the multitude of living beings
(noun)
Accusative, masculine, singular of jīva-jāla-vinirṇaya
jīva-jāla-vinirṇaya - the precise determination/clarification of the network/multitude of living beings
Compound type : tatpurusha (jīva+jāla+vinirṇaya)
- jīva – living, alive; individual soul, living being
noun (masculine)
From √jīv (to live)
Root: jīv (class 1) - jāla – net, multitude, collection
noun (neuter) - vinirṇaya – investigation, ascertainment, precise determination, decision
noun (masculine)
From vi + nir + √ṇī (to lead)
Prefixes: vi+nis
Root: ṇī (class 1)
ज्ञातम् (jñātam) - known, understood
(adjective)
Nominative, neuter, singular of jñāta
jñāta - known, understood, ascertained
Past Passive Participle
From √jñā (to know)
Root: jñā (class 9)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
प्रायः (prāyaḥ) - mostly, for the most part, generally
(indeclinable)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
एव (eva) - indeed, certainly, only
(indeclinable)
प्रकटीकुरु (prakaṭīkuru) - make clear, reveal, manifest
(verb)
2nd person , singular, active, imperative (loṭ) of prakaṭīkṛ
Denominative formation from prakaṭa (manifest, clear) + √kṛ (to make)
Prefix: pra
Root: kṛ (class 8)