योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-106, verse-14
कचन्मरुमरीच्यम्बुपुरःप्लुतककुम्मुखम् ।
आसूर्यास्तं दिनं तत्र प्रक्रान्तं सीदता मया ॥ १४ ॥
आसूर्यास्तं दिनं तत्र प्रक्रान्तं सीदता मया ॥ १४ ॥
kacanmarumarīcyambupuraḥplutakakummukham ,
āsūryāstaṃ dinaṃ tatra prakrāntaṃ sīdatā mayā 14
āsūryāstaṃ dinaṃ tatra prakrāntaṃ sīdatā mayā 14
14.
kacat-maru-marīci-ambu-puraḥ-pluta-kakum-mukham
ā-sūrya-astam dinam tatra prakrāntam sīdatā mayā
ā-sūrya-astam dinam tatra prakrāntam sīdatā mayā
14.
mayā sīdatā tatra kacat-maru-marīci-ambu-puraḥ-pluta-kakum-mukham
ā-sūrya-astam dinam prakrāntam
ā-sūrya-astam dinam prakrāntam
14. There, where the horizons seemed to gleam, shimmering with mirage-water that appeared to float ahead, I, suffering, spent the day until sunset.
14. בעוד מראה תעתועי שרב מציף את האופק מול עיניי, עבר עליי היום בייסורים קשים עד לשקיעת החמה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कचत्-मरु-मरीचि-अम्बु-पुरः-प्लुत-ककुम्-मुखम् (kacat-maru-marīci-ambu-puraḥ-pluta-kakum-mukham) - describes the visual effect of the desert, where horizons seem submerged in gleaming mirage-water (gleaming with desert mirage-water appearing in front of the horizons/directions)
- आ-सूर्य-अस्तम् (ā-sūrya-astam) - until sunset
- दिनम् (dinam) - day
- तत्र (tatra) - there, in that place
- प्रक्रान्तम् (prakrāntam) - passed (the day) (passed, begun, accomplished)
- सीदता (sīdatā) - by me, who was suffering (by one who is suffering/languishing)
- मया (mayā) - by me
Words meanings and morphology
कचत्-मरु-मरीचि-अम्बु-पुरः-प्लुत-ककुम्-मुखम् (kacat-maru-marīci-ambu-puraḥ-pluta-kakum-mukham) - describes the visual effect of the desert, where horizons seem submerged in gleaming mirage-water (gleaming with desert mirage-water appearing in front of the horizons/directions)
(adjective)
Nominative, neuter, singular of kacat-maru-marīci-ambu-puraḥ-pluta-kakum-mukha
kacat-maru-marīci-ambu-puraḥ-pluta-kakum-mukha - whose directional faces (horizons) are seemingly submerged in the gleaming water of desert mirages
Bahuvrihi compound. Describes the place (implied 'tat' or 'araṇyam').
Compound type : bahuvrīhi (kacat+maru+marīci+ambu+puraḥ+pluta+kakubh+mukha)
- kacat – gleaming, shining, glittering, sparkling
adjective (neuter)
Present Active Participle
Derived from root 'kac' (to shine, glitter).
Root: kac (class 1) - maru – desert, sandy waste, wilderness
noun (masculine) - marīci – ray of light, mirage, illusion
noun (masculine) - ambu – water
noun (neuter) - puraḥ – in front, before, eastward
indeclinable - pluta – floated, submerged, bathed, leaped
adjective (neuter)
Past Passive Participle
Derived from root 'plu' (to float, swim, leap).
Root: plu (class 1) - kakubh – direction, quarter of the sky, cardinal point
noun (feminine) - mukha – face, mouth, entrance, front
noun (neuter)
Note: Agrees with an implicit neuter subject, e.g., 'tat' (that place).
आ-सूर्य-अस्तम् (ā-sūrya-astam) - until sunset
(indeclinable)
Indeclinable compound: 'ā' (until, up to) + 'sūrya' (sun) + 'asta' (setting).
Compound type : avyayībhāva (ā+sūrya+asta)
- ā – until, up to, towards
prefix - sūrya – sun, solar deity
noun (masculine) - asta – setting (of the sun), western mountain, home
noun (masculine)
From root 'as' (to throw, cast, be, exist).
Root: as (class 2)
दिनम् (dinam) - day
(noun)
Accusative, neuter, singular of dina
dina - day, daylight, time
Note: Object of the verb 'prakrāntam'.
तत्र (tatra) - there, in that place
(indeclinable)
प्रक्रान्तम् (prakrāntam) - passed (the day) (passed, begun, accomplished)
(adjective)
Nominative, neuter, singular of prakrānta
prakrānta - begun, started, accomplished, passed, undertaken
Past Passive Participle
Derived from root 'kram' (to step, go) with prefix 'pra' (forward, forth).
Prefix: pra
Root: kram (class 1)
Note: Agrees with 'dinam' (day) and implies 'was passed'.
सीदता (sīdatā) - by me, who was suffering (by one who is suffering/languishing)
(adjective)
Instrumental, masculine, singular of sīdat
sīdat - sinking, languishing, suffering, being depressed, declining
Present Active Participle
Derived from root 'sad' (to sink, languish, suffer).
Root: sad (class 1)
Note: Agrees with 'mayā'.
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
Note: The speaker's gender is not explicitly stated by this pronoun form, but context in such texts often implies a masculine speaker.