योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-106, verse-6
ततोऽद्रिं प्रलयक्षुब्धं पुष्करावर्तको यथा ।
तथा चलन्तं चलितः स्वश्वमारूढवानहम् ॥ ६ ॥
तथा चलन्तं चलितः स्वश्वमारूढवानहम् ॥ ६ ॥
tato'driṃ pralayakṣubdhaṃ puṣkarāvartako yathā ,
tathā calantaṃ calitaḥ svaśvamārūḍhavānaham 6
tathā calantaṃ calitaḥ svaśvamārūḍhavānaham 6
6.
tataḥ adrim pralayakṣubdham puṣkarāvartakaḥ yathā
tathā calantam calitaḥ svaśvam ārūḍhavān aham
tathā calantam calitaḥ svaśvam ārūḍhavān aham
6.
tataḥ aham calitaḥ tathā (eva)
svam aśvam calantam ārūḍhavān
(abhavam) yathā puṣkarāvartakaḥ
pralayakṣubdham adrim (calayati)
svam aśvam calantam ārūḍhavān
(abhavam) yathā puṣkarāvartakaḥ
pralayakṣubdham adrim (calayati)
6.
Then, having become unsettled myself, I mounted my own horse-like vehicle (svaśvam) as it was moving. It was like a Puṣkarāvartaka cloud (further shaking) a mountain that is already moving and agitated by the cosmic dissolution (pralaya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon, from there
- अद्रिम् (adrim) - mountain, rock
- प्रलयक्षुब्धम् (pralayakṣubdham) - agitated by cosmic dissolution
- पुष्करावर्तकः (puṣkarāvartakaḥ) - a class of destructive clouds at the time of cosmic dissolution
- यथा (yathā) - as, just as, like
- तथा (tathā) - so, thus, in that manner
- चलन्तम् (calantam) - moving, trembling
- चलितः (calitaḥ) - moved, having moved, agitated
- स्वश्वम् (svaśvam) - the magician's wand, here acting as a magical vehicle (his own horse, his own vehicle (metaphorical for the wand))
- आरूढवान् (ārūḍhavān) - mounted, ascended, climbed
- अहम् (aham) - I
Words meanings and morphology
ततः (tataḥ) - then, thereupon, from there
(indeclinable)
अद्रिम् (adrim) - mountain, rock
(noun)
Accusative, masculine, singular of adri
adri - mountain, rock, stone, cloud
प्रलयक्षुब्धम् (pralayakṣubdham) - agitated by cosmic dissolution
(adjective)
Accusative, masculine, singular of pralayakṣubdha
pralayakṣubdha - agitated, disturbed, or churned by cosmic dissolution (pralaya)
Compound type : tatpurusha (pralaya+kṣubdha)
- pralaya – dissolution, destruction, cosmic dissolution (pralaya), annihilation
noun (masculine) - kṣubdha – agitated, disturbed, troubled, stirred
adjective (masculine)
Past Passive Participle
Derived from the root `kṣubh` (to agitate, to be agitated) with the `kta` (P.P.P.) suffix.
Root: kṣubh (class 4)
पुष्करावर्तकः (puṣkarāvartakaḥ) - a class of destructive clouds at the time of cosmic dissolution
(proper noun)
Nominative, masculine, singular of puṣkarāvartaka
puṣkarāvartaka - a class of mythical clouds that appear at the dissolution of the world and cause torrential rain
Compound type : tatpurusha (puṣkara+āvartaka)
- puṣkara – lotus, water, sky, tip of an elephant's trunk
noun (neuter) - āvartaka – causing to turn, revolving, a kind of cloud (often associated with destruction)
adjective (masculine)
Agent noun
Derived from the root `vṛt` (to turn) with prefix `ā` and suffix `aka` (agent noun).
Prefix: ā
Root: vṛt (class 1)
यथा (yathā) - as, just as, like
(indeclinable)
तथा (tathā) - so, thus, in that manner
(indeclinable)
चलन्तम् (calantam) - moving, trembling
(adjective)
Accusative, masculine, singular of calant
calant - moving, trembling, shaking, unsteady
Present Active Participle
Derived from the root `cal` (to move) with the `śatṛ` (P.A.P.) suffix.
Root: cal (class 1)
चलितः (calitaḥ) - moved, having moved, agitated
(adjective)
Nominative, masculine, singular of calita
calita - moved, stirred, agitated, unsteady, having moved
Past Passive Participle
Derived from the root `cal` (to move) with the `kta` (P.P.P.) suffix.
Root: cal (class 1)
स्वश्वम् (svaśvam) - the magician's wand, here acting as a magical vehicle (his own horse, his own vehicle (metaphorical for the wand))
(noun)
Accusative, masculine, singular of svaśva
svaśva - one's own horse, one's own power/vehicle (metaphorical)
Compound type : tatpurusha (sva+aśva)
- sva – own, one's own, self
pronoun - aśva – horse
noun (masculine)
आरूढवान् (ārūḍhavān) - mounted, ascended, climbed
(adjective)
Nominative, masculine, singular of ārūḍhavant
ārūḍhavant - mounted, ascended, climbed, having mounted
Past Active Participle
Derived from the root `ruh` (to ascend) with prefix `ā`, and the `ktavatū` (P.A.P.) suffix.
Prefix: ā
Root: ruh (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we (first person pronoun stem)