योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-62

शोषार्थं प्रसृतार्द्रान्त्रतन्त्रीजालपतत्खगम् ।
निष्कुटस्थितजम्बीरखण्डलग्नखगध्वनि ॥ ६२ ॥

śoṣārthaṃ prasṛtārdrāntratantrījālapatatkhagam ,
niṣkuṭasthitajambīrakhaṇḍalagnakhagadhvani 62

62. śoṣārtham prasṛtārdrāntratantrījālapatatkhagam
niṣkuṭasthitajambīrakhaṇḍalagnakhagadhvani

62. śoṣārtham prasṛtārdrāntratantrījālapatatkhagam (ca pakkaṇam) niṣkuṭasthitajambīrakhaṇḍalagnakhagadhvani (ca pakkaṇam).

62. It (the outcaste settlement) was a place where birds swooped down onto networks of spread-out, wet entrails for drying, and where the cries of birds resonated, sticking to the pieces of citrus fruit found in the surrounding groves.

Words meanings summery:

• शोषार्थम् (śoṣārtham) - for the purpose of drying

• प्रसृतार्द्रान्त्रतन्त्रीजालपतत्खगम् (prasṛtārdrāntratantrījālapatatkhagam) - where birds swooped down onto networks of spread-out, wet entrails (a place where birds swoop down on spread-out, wet entrail networks)

• निष्कुटस्थितजम्बीरखण्डलग्नखगध्वनि (niṣkuṭasthitajambīrakhaṇḍalagnakhagadhvani) - where the cries of birds resonated, sticking to the pieces of citrus fruit found in the surrounding groves (a place where bird sounds are attached to/coming from citrus fruit pieces in groves)

Words meanings and morphology

शोषार्थम् (śoṣārtham) - for the purpose of drying

(noun)

Accusative, neuter, singular of śoṣārtha

śoṣārtha - purpose of drying, for drying

Compound type : tatpurusha (śoṣa+artha)

• śoṣa – drying, desiccation, wasting away
  noun (masculine)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Acts as an adverbial accusative.

प्रसृतार्द्रान्त्रतन्त्रीजालपतत्खगम् (prasṛtārdrāntratantrījālapatatkhagam) - where birds swooped down onto networks of spread-out, wet entrails (a place where birds swoop down on spread-out, wet entrail networks)

(adjective)

Accusative, neuter, singular of prasṛtārdrāntratantrījālapatatkhaga

prasṛtārdrāntratantrījālapatatkhaga - having birds swooping down on networks of spread-out wet entrails

Compound type : bahuvrīhi (prasṛta+ārdra+antra+tantrī+jāla+patat+khaga)

• prasṛta – spread out, extended
  adjective (neuter)
  Past Passive Participle
  From root sṛ (to flow, spread) with prefix pra-
  Prefix: pra
  Root: sṛ (class 1)
• ārdra – wet, moist, fresh
  adjective (neuter)
• antra – entrails, guts, intestine
  noun (neuter)
• tantrī – string, chord, nerve
  noun (feminine)
• jāla – net, network, snare
  noun (neuter)
• patat – falling, flying, swooping
  adjective (masculine)
  Present Active Participle
  From root pat (to fall, fly)
  Root: pat (class 1)
• khaga – bird (lit. 'sky-goer')
  noun (masculine)

निष्कुटस्थितजम्बीरखण्डलग्नखगध्वनि (niṣkuṭasthitajambīrakhaṇḍalagnakhagadhvani) - where the cries of birds resonated, sticking to the pieces of citrus fruit found in the surrounding groves (a place where bird sounds are attached to/coming from citrus fruit pieces in groves)

(adjective)

Accusative, neuter, singular of niṣkuṭasthitajambīrakhaṇḍalagnakhagadhvani

niṣkuṭasthitajambīrakhaṇḍalagnakhagadhvani - having the cries of birds sticking to pieces of citrus fruit situated in groves

Compound type : bahuvrīhi (niṣkuṭa+sthita+jambīra+khaṇḍa+lagna+khagadhvani)

• niṣkuṭa – a pleasure-grove, garden, enclosure
  noun (masculine)
• sthita – situated, standing, present
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)
• jambīra – citrus medica, lime, lemon
  noun (masculine)
• khaṇḍa – piece, part, fragment
  noun (neuter)
• lagna – attached, adhering, fixed to
  adjective (masculine)
  Past Passive Participle
  From root lag (to stick, adhere)
  Root: lag (class 1)
• khagadhvani – sound of birds, bird calls
  noun (masculine)

Note: Grammatically masculine noun, but used here as an adjective in neuter accusative singular, possibly due to poetic license or an implied inflection.