योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-13

अरण्यमिदमासाद्य मतिर्मे खेदमागता ।
ललनेवैत्य दारिद्र्यं निरन्नफलबान्धवम् ॥ १३ ॥

araṇyamidamāsādya matirme khedamāgatā ,
lalanevaitya dāridryaṃ nirannaphalabāndhavam 13

13. araṇyam idam āsādya matiḥ me khedam āgatā lalanā
eva etya dāridryam nir-anna-phala-bāndhavam

13. idam araṇyam āsādya me matiḥ khedam āgatā lalanā
eva nir-anna-phala-bāndhavam dāridryam etya

13. Having reached this wilderness, my mind became distressed, like a woman who falls into poverty, deprived of food, fruit, and relatives.

Words meanings summery:

• अरण्यम् (araṇyam) - wilderness, forest

• इदम् (idam) - this

• आसाद्य (āsādya) - having reached, having attained, having approached

• मतिः (matiḥ) - mind, intellect, thought

• मे (me) - my, to me

• खेदम् (khedam) - distress, sorrow, weariness

• आगता (āgatā) - having come, reached, obtained

• ललना (lalanā) - woman, charming woman

• एव (eva) - indeed, only, just like

• एत्य (etya) - having come, having approached

• दारिद्र्यम् (dāridryam) - poverty, indigence

• निर्-अन्न-फल-बान्धवम् (nir-anna-phala-bāndhavam) - describes the nature of the poverty, i.e., poverty devoid of food, fruit, and relatives (without food, fruit, or relatives)

Words meanings and morphology

अरण्यम् (araṇyam) - wilderness, forest

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, desert, remote place

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

आसाद्य (āsādya) - having reached, having attained, having approached

(indeclinable)

Absolutive/Gerund

Derived from root 'sad' (to sit, approach, settle) with prefix 'ā' (towards).

Prefix: ā

Root: sad (class 1)

मतिः (matiḥ) - mind, intellect, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, intention, understanding

Root: man (class 4)

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I

खेदम् (khedam) - distress, sorrow, weariness

(noun)

Accusative, masculine, singular of kheda

kheda - distress, sorrow, weariness, sadness, fatigue

Root: khid (class 6)

आगता (āgatā) - having come, reached, obtained

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, reached, obtained, happened

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā' (towards).

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'matiḥ'.

ललना (lalanā) - woman, charming woman

(noun)

Nominative, feminine, singular of lalanā

lalanā - woman, charming woman, wife, a wanton woman

Root: lal (class 1)

एव (eva) - indeed, only, just like

(indeclinable)

एत्य (etya) - having come, having approached

(indeclinable)

Absolutive/Gerund

Derived from root 'i' (to go) and serves as an indeclinable participle.

Root: i (class 2)

दारिद्र्यम् (dāridryam) - poverty, indigence

(noun)

Accusative, neuter, singular of dāridrya

dāridrya - poverty, indigence, destitution, want

Derived from 'daridra' (poor).

निर्-अन्न-फल-बान्धवम् (nir-anna-phala-bāndhavam) - describes the nature of the poverty, i.e., poverty devoid of food, fruit, and relatives (without food, fruit, or relatives)

(adjective)

Accusative, neuter, singular of nir-anna-phala-bāndhava

nir-anna-phala-bāndhava - devoid of food, fruit, and relatives; without sustenance or support

Bahuvrihi compound: 'nir' (without) + 'anna' (food) + 'phala' (fruit) + 'bāndhava' (relative). It describes the poverty (dāridryam).

Compound type : bahuvrīhi (nir+anna+phala+bāndhava)

• nir – without, devoid of, out of
  prefix
• anna – food, grain, rice
  noun (neuter)
  Root: ad (class 2)
• phala – fruit, result, consequence
  noun (neuter)
• bāndhava – relative, kinsman, friend
  noun (masculine)
  Root: bandh (class 9)

Note: Agrees with 'dāridryam'.