योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-57

तया मदनुषङ्गिण्या स्वार्थस्तस्मै निवेदितः ।
मातङ्गाय भ्रमर्येव निःस्वनेनालिलग्नया ॥ ५७ ॥

tayā madanuṣaṅgiṇyā svārthastasmai niveditaḥ ,
mātaṅgāya bhramaryeva niḥsvanenālilagnayā 57

57. tayā madanusaṅgiṇyā svārthaḥ tasmai niveditaḥ
mātaṅgāya bhramaryā iva niḥsvanena ālilagnayā

57. madanusaṅgiṇyā tayā svārthaḥ tasmai niveditaḥ
ālilagnayā bhramaryā iva niḥsvanena mātaṅgāya

57. Through her, who was devoted to me, her own desire was conveyed to him (the father). This was like a female bee, clinging closely to an elephant, communicating its presence with a low humming sound.

Words meanings summery:

• तया (tayā) - by her, by that (feminine)

• मदनुसङ्गिण्या (madanusaṅgiṇyā) - by her, who was devoted to me (by one attached to me, by my follower)

• स्वार्थः (svārthaḥ) - her own desire (self-interest, one's own purpose/object)

• तस्मै (tasmai) - to him, to that (masculine)

• निवेदितः (niveditaḥ) - was conveyed (reported, made known, announced)

• मातङ्गाय (mātaṅgāya) - to an elephant (in the simile) (to an elephant, to a man of low caste)

• इव (iva) - like, as if

• निःस्वनेन (niḥsvanena) - with a low humming sound (with a sound/noise, with a buzzing)

• आलिलग्नया (ālilagnayā) - by one clinging closely

Words meanings and morphology

तया (tayā) - by her, by that (feminine)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Note: Agent of 'niveditaḥ'.

मदनुसङ्गिण्या (madanusaṅgiṇyā) - by her, who was devoted to me (by one attached to me, by my follower)

(adjective)

Instrumental, feminine, singular of madanusaṅgin

madanusaṅgin - attached to me, following me, devoted to me

Formed from 'mat' (me/mine) + 'anusaṅgin' (attached, follower).

Compound type : tatpurusha (mat+anusaṅgin)

• mat – me, mine
  pronoun
  Root form of 'aham' (I) used in compounds.
• anusaṅgin – attached, clinging, following, devoted
  adjective (masculine)
  From 'anu-sañj' (to cling to).
  Prefix: anu
  Root: sañj (class 1)

Note: Modifies 'tayā'.

स्वार्थः (svārthaḥ) - her own desire (self-interest, one's own purpose/object)

(noun)

Nominative, masculine, singular of svārtha

svārtha - one's own object/purpose, self-interest, selfishness, meaning of oneself

Compound type : tatpurusha (sva+artha)

• sva – own, one's own
  adjective (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Subject of 'niveditaḥ'.

तस्मै (tasmai) - to him, to that (masculine)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, it

Note: Indirect object.

निवेदितः (niveditaḥ) - was conveyed (reported, made known, announced)

(adjective)

Nominative, masculine, singular of nivedita

nivedita - reported, announced, informed, presented, made known

Past Passive Participle

Formed from root 'vid' (to know) with prefixes 'ni-ved' (to announce) + 'kta' (past participle suffix).

Prefix: ni

Root: vid (class 2)

Note: Main verb in the passive voice.

मातङ्गाय (mātaṅgāya) - to an elephant (in the simile) (to an elephant, to a man of low caste)

(noun)

Dative, masculine, singular of mātaṅga

mātaṅga - elephant, a man of low caste (caṇḍāla)

Note: Dative object in the simile.

इव (iva) - like, as if

(indeclinable)

निःस्वनेन (niḥsvanena) - with a low humming sound (with a sound/noise, with a buzzing)

(noun)

Instrumental, masculine, singular of niḥsvana

niḥsvana - sound, noise, hum, buzz

From 'nis-svan' (to sound forth).

Root: svan (class 1)

Note: Instrumental of means.

आलिलग्नया (ālilagnayā) - by one clinging closely

(adjective)

Instrumental, feminine, singular of ālilagnā

ālilagna - clinging to, attached to, adhering

Past Passive Participle

From 'ā-lag' (to cling) + 'kta' (past participle suffix).

Prefix: ā

Root: lag (class 1)

Note: Modifies 'bhramaryā'.