योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-9

अकिंचनमनःशून्यं स्त्रीचित्तमिव निर्भरम् ।
ततः प्रलयनिर्दग्धजगदास्पदभीषणम् ॥ ९ ॥

akiṃcanamanaḥśūnyaṃ strīcittamiva nirbharam ,
tataḥ pralayanirdagdhajagadāspadabhīṣaṇam 9

9. akiṃcanamanaḥśūnyam strīcittam iva nirbharam
tataḥ pralaya-nirdagdha-jagat-āspada-bhīṣaṇam

9. (tat) akiṃcanamanaḥśūnyam strīcittam iva nirbharam (āsīt),
tataḥ pralaya-nirdagdha-jagat-āspada-bhīṣaṇam (āsīt).

9. It was utterly empty, like the mind of one who possesses nothing, or like a woman's mind. Furthermore, it was terrifying, like the abode of the world incinerated during the cosmic dissolution (pralaya).

Words meanings summery:

• अकिंचनमनःशून्यम् (akiṁcanamanaḥśūnyam) - empty like the mind of one who possesses nothing

• स्त्रीचित्तम् (strīcittam) - a woman's mind

• इव (iva) - like, as if

• निर्भरम् (nirbharam) - utterly (in the sense of utterly empty) (full, complete, intense, utterly)

• ततः (tataḥ) - then, from there, therefore

• प्रलयनिर्दग्धजगदास्पदभीषणम् (pralayanirdagdhajagadāspadabhīṣaṇam) - terrifying like the abode of the world burnt up at dissolution

Words meanings and morphology

अकिंचनमनःशून्यम् (akiṁcanamanaḥśūnyam) - empty like the mind of one who possesses nothing

(adjective)

Accusative, neuter, singular of akiṃcanamanaḥśūnya

akiṁcanamanaḥśūnya - empty of possessions, having a mind devoid of anything

Compound type : bahuvrihi (akiṃcana+manas+śūnya)

• akiṃcana – possessing nothing, pauper, destitute
  adjective (masculine)
  Prefix: a
• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• śūnya – empty, void, devoid of
  adjective (neuter)
  Root: śū

स्त्रीचित्तम् (strīcittam) - a woman's mind

(noun)

Accusative, neuter, singular of strīcitta

strīcitta - a woman's mind, feminine psyche

Compound type : tatpuruṣa (strī+citta)

• strī – woman, female
  noun (feminine)
• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)

इव (iva) - like, as if

(indeclinable)

निर्भरम् (nirbharam) - utterly (in the sense of utterly empty) (full, complete, intense, utterly)

(adjective)

Accusative, neuter, singular of nirbhara

nirbhara - full, complete, abundant, intense

Prefix: nis

Root: bhṛ (class 3)

ततः (tataḥ) - then, from there, therefore

(indeclinable)

Avyaya (indeclinable)

प्रलयनिर्दग्धजगदास्पदभीषणम् (pralayanirdagdhajagadāspadabhīṣaṇam) - terrifying like the abode of the world burnt up at dissolution

(adjective)

Accusative, neuter, singular of pralayanirdagdhajagadāspadabhīṣaṇa

pralayanirdagdhajagadāspadabhīṣaṇa - terrifying like the dwelling place of the world consumed by fire at the cosmic dissolution

Compound type : upama-tatpuruṣa (pralaya+nirdagdha+jagat+āspada+bhīṣaṇa)

• pralaya – dissolution, destruction, cosmic dissolution (pralaya)
  noun (masculine)
  Derived from pra- + lī
  Prefix: pra
  Root: lī (class 4)
• nirdagdha – burnt down, consumed by fire
  adjective (neuter)
  Past Passive Participle
  Derived from nis- + dah
  Prefix: nis
  Root: dah (class 1)
• jagat – world, universe
  noun (neuter)
  From root gam
  Root: gam (class 1)
• āspada – abode, place, seat
  noun (neuter)
• bhīṣaṇa – terrifying, dreadful, formidable
  adjective (neuter)
  Derived from root bhī
  Root: bhī (class 3)