योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-106, verse-35
उत्थायास्तरणं वस्त्रं तत्तदास्फोटितं मया ।
हस्तिचर्मद्वरेणेव संध्यानृत्यानुरागिणा ॥ ३५ ॥
हस्तिचर्मद्वरेणेव संध्यानृत्यानुरागिणा ॥ ३५ ॥
utthāyāstaraṇaṃ vastraṃ tattadāsphoṭitaṃ mayā ,
hasticarmadvareṇeva saṃdhyānṛtyānurāgiṇā 35
hasticarmadvareṇeva saṃdhyānṛtyānurāgiṇā 35
35.
utthāya āstaraṇam vastram tat tat āsphoṭitam mayā
hasticharman-dvareṇa iva sandhyā-nṛtya-anurāgiṇā
hasticharman-dvareṇa iva sandhyā-nṛtya-anurāgiṇā
35.
utthāya mayā tat tat āstaraṇam vastram
sandhyā-nṛtya-anurāgiṇā hasticharman-dvareṇa iva āsphoṭitam
sandhyā-nṛtya-anurāgiṇā hasticharman-dvareṇa iva āsphoṭitam
35.
After rising, I vigorously shook that covering cloth, just like one devoted to the evening dance (sandhyānṛtya) might shake the two pieces of an elephant hide.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्थाय (utthāya) - having risen, after rising, getting up
- आस्तरणम् (āstaraṇam) - the covering cloth (for sleeping) (covering, spreading, bedspread, carpet)
- वस्त्रम् (vastram) - the cloth, garment (cloth, garment, clothing)
- तत् (tat) - that (cloth) (that, those)
- तत् (tat) - that (cloth) (that, those)
- आस्फोटितम् (āsphoṭitam) - shaken, flapped, thrashed, struck
- मया (mayā) - by me
- हस्तिछर्मन्-द्वरेण (hasticharman-dvareṇa) - by the two elephant hides
- इव (iva) - like, as, as if
- सन्ध्या-नृत्य-अनुरागिणा (sandhyā-nṛtya-anurāgiṇā) - by one devoted to the evening dance (referring to Shiva) (by one devoted to the evening dance)
Words meanings and morphology
उत्थाय (utthāya) - having risen, after rising, getting up
(indeclinable)
absolutive/gerund
Derived from root sthā (to stand) with upasarga ud (up) and suffix -ya
Prefix: ud
Root: sthā (class 1)
आस्तरणम् (āstaraṇam) - the covering cloth (for sleeping) (covering, spreading, bedspread, carpet)
(noun)
Accusative, neuter, singular of āstaraṇa
āstaraṇa - spreading, covering, bed-covering, mat, carpet
nomen actionis / instrumenti
Derived from root stṛ (to spread) with upasarga ā and suffix -ana
Prefix: ā
Root: stṛ (class 5)
Note: The form could also be nominative singular neuter. Context points to accusative here (object of 'shook').
वस्त्रम् (vastram) - the cloth, garment (cloth, garment, clothing)
(noun)
Accusative, neuter, singular of vastra
vastra - cloth, garment, clothes
Note: Accusative singular, agreeing with `āstaraṇam`.
तत् (tat) - that (cloth) (that, those)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Appears twice `tat tat` for emphasis, "that very (cloth)".
तत् (tat) - that (cloth) (that, those)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Repeated for emphasis.
आस्फोटितम् (āsphoṭitam) - shaken, flapped, thrashed, struck
(adjective)
Nominative, neuter, singular of āsphoṭita
āsphoṭita - shaken, flapped, struck, clapped
Past Passive Participle
Derived from root sphuṭ (to burst, open) with upasarga ā and suffix -kta (passive participle)
Prefix: ā
Root: sphuṭ (class 6)
Note: Past passive participle, nominative singular neuter, acting as a predicate. "It was shaken".
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
Note: Agent in a passive construction.
हस्तिछर्मन्-द्वरेण (hasticharman-dvareṇa) - by the two elephant hides
(noun)
Instrumental, neuter, singular of hasticharmadvāra
hasticharmadvāra - two pieces of elephant hide
Compound type : dvandva (hasticharmā+dvāra)
- hasticharmā – elephant hide, elephant skin
noun (neuter) - dvāra – door, gate, opening, pair (often implies two)
noun (neuter)
Note: Instrumental singular, indicating the means or manner. `dvāra` here means "two pieces" or "pair".
इव (iva) - like, as, as if
(indeclinable)
Note: Particle of comparison.
सन्ध्या-नृत्य-अनुरागिणा (sandhyā-nṛtya-anurāgiṇā) - by one devoted to the evening dance (referring to Shiva) (by one devoted to the evening dance)
(adjective)
Instrumental, masculine, singular of sandhyānṛtyānurāgin
sandhyānṛtyānurāgin - one devoted to the evening dance
Compound ending in an adjectival suffix -in
Compound type : tatpurusha (sandhyā+nṛtya+anurāgin)
- sandhyā – twilight, evening, junction of day and night
noun (feminine) - nṛtya – dance
noun (neuter)
Derived from root nṛt (to dance)
Root: nṛt (class 4) - anurāgin – attached to, devoted to, fond of
adjective (masculine)
From anurāga (attachment) + -in suffix
Prefix: anu
Note: Agrees with `mayā` (implied `mayā` as masculine, the speaker).