योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-5

आलोक्यैतामहं लोलामस्याश्वस्य पुरः स्थितः ।
पृष्ठमारूढवानेक आत्मना भ्रान्तमानसः ॥ ५ ॥

ālokyaitāmahaṃ lolāmasyāśvasya puraḥ sthitaḥ ,
pṛṣṭhamārūḍhavāneka ātmanā bhrāntamānasaḥ 5

5. ālokya etām aham lolām asyāḥ āśvasya puraḥ sthitaḥ
pṛṣṭham ārūḍhavān ekaḥ ātmanā bhrāntamānasaḥ

5. aham bhrāntamānasaḥ asyāḥ lolām etām ālokya āśvasya puraḥ sthitaḥ (abhavam).
tatas ekaḥ ātmanā pṛṣṭham ārūḍhavān (abhavam).

5. Having observed this flickering (wand), I, with my bewildered mind, stood before it, having gained confidence. Then, by myself, I alone mounted its back.

Words meanings summery:

• आलोक्य (ālokya) - having seen, having perceived

• एताम् (etām) - this (feminine)

• अहम् (aham) - I

• लोलाम् (lolām) - fickle, unsteady, trembling

• अस्याः (asyāḥ) - of the wand (of this (feminine), of her)

• आश्वस्य (āśvasya) - having become confident, having recovered

• पुरः (puraḥ) - in front, before

• स्थितः (sthitaḥ) - stood, standing, situated

• पृष्ठम् (pṛṣṭham) - back, surface

• आरूढवान् (ārūḍhavān) - mounted, ascended, climbed

• एकः (ekaḥ) - one, alone, single

• आत्मना (ātmanā) - by oneself, by the self (ātman)

• भ्रान्तमानसः (bhrāntamānasaḥ) - bewildered mind, one whose mind is bewildered

Words meanings and morphology

आलोक्य (ālokya) - having seen, having perceived

(indeclinable)

Absolutive / Gerund

Derived from the root `lok` (to see) with prefix `ā`, and the `lyap` (absolutive) suffix.

Prefix: ā

Root: lok (class 10)

एताम् (etām) - this (feminine)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one, that

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun stem)

लोलाम् (lolām) - fickle, unsteady, trembling

(adjective)

Accusative, feminine, singular of lolā

lolā - fickle, unsteady, trembling, moving to and fro

Root: lul (class 1)

अस्याः (asyāḥ) - of the wand (of this (feminine), of her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

आश्वस्य (āśvasya) - having become confident, having recovered

(indeclinable)

Absolutive / Gerund

Derived from the root `śvas` (to breathe) with prefix `ā`, and the `lyap` (absolutive) suffix.

Prefix: ā

Root: śvas (class 2)

पुरः (puraḥ) - in front, before

(indeclinable)

स्थितः (sthitaḥ) - stood, standing, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, abiding

Past Passive Participle

Derived from the root `sthā` (to stand) with the `kta` (P.P.P.) suffix.

Root: sthā (class 1)

पृष्ठम् (pṛṣṭham) - back, surface

(noun)

Accusative, neuter, singular of pṛṣṭha

pṛṣṭha - back, rear, surface, top, ridge

आरूढवान् (ārūḍhavān) - mounted, ascended, climbed

(adjective)

Nominative, masculine, singular of ārūḍhavant

ārūḍhavant - mounted, ascended, climbed, having mounted

Past Active Participle

Derived from the root `ruh` (to ascend) with prefix `ā`, and the `ktavatū` (P.A.P.) suffix.

Prefix: ā

Root: ruh (class 1)

एकः (ekaḥ) - one, alone, single

(adjective)

Nominative, masculine, singular of eka

eka - one, alone, single, sole, a certain

आत्मना (ātmanā) - by oneself, by the self (ātman)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, individual soul (ātman)

भ्रान्तमानसः (bhrāntamānasaḥ) - bewildered mind, one whose mind is bewildered

(adjective)

Nominative, masculine, singular of bhrāntamānasa

bhrāntamānasa - having a bewildered mind, deluded in mind, confused

Compound type : bahuvrihi (bhrānta+mānasa)

• bhrānta – bewildered, deluded, wandered, confused
  adjective (masculine)
  Past Passive Participle
  Derived from the root `bhram` (to wander, to be confused) with the `kta` (P.P.P.) suffix.
  Root: bhram (class 1)
• mānasa – mind, mental, belonging to the mind
  noun (neuter)