योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-37

न किंचिदृश्यते तत्र भूतं जरठजङ्गले ।
 अभिजातो गुणलवो यथा मूर्खशरीरके ॥ ३७ ॥

na kiṃcidṛśyate tatra bhūtaṃ jaraṭhajaṅgale ,
 abhijāto guṇalavo yathā mūrkhaśarīrake 37

37. na kiñcit dṛśyate tatra bhūtam jaraṭha-jaṅgale
abhijātaḥ guṇa-lavaḥ yathā mūrkha-śarīrake

37. tatra jaraṭha-jaṅgale bhūtam kiñcit na dṛśyate,
yathā mūrkha-śarīrake abhijātaḥ guṇa-lavaḥ [na dṛśyate]

37. In that ancient jungle (jaraṭhajaṅgala), no living being (bhūta) was to be seen, just as no trace of a good quality (guṇalava) is ever manifest in the body of a fool.

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - anything (with `na`, means "nothing") (anything, something, a little)

• दृश्यते (dṛśyate) - is seen, appears

• तत्र (tatra) - there, in that place

• भूतम् (bhūtam) - a living being, creature (a being, creature, ghost, element)

• जरठ-जङ्गले (jaraṭha-jaṅgale) - in the old jungle, in the ancient wilderness

• अभिजातः (abhijātaḥ) - manifest, present (born, produced, manifest, noble, excellent)

• गुण-लवः (guṇa-lavaḥ) - a trace of quality, a particle of virtue

• यथा (yathā) - as, just as, according to

• मूर्ख-शरीरके (mūrkha-śarīrake) - in the body of a fool

Words meanings and morphology

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything (with `na`, means "nothing") (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Note: Nominative singular neuter, serving as the indefinite subject.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛśya

Present Passive

Present tense, 3rd person, singular, passive voice, middle ending.

Root: dṛś (class 1)

Note: Refers to the action of seeing, passive construction.

तत्र (tatra) - there, in that place

(indeclinable)

भूतम् (bhūtam) - a living being, creature (a being, creature, ghost, element)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, ghost, what has been

Past Passive Participle

Derived from root bhū (to be) with suffix -kta

Root: bhū (class 1)

Note: Subject of `dṛśyate`.

जरठ-जङ्गले (jaraṭha-jaṅgale) - in the old jungle, in the ancient wilderness

(noun)

Locative, neuter, singular of jaraṭhajaṅgala

jaraṭhajaṅgala - old jungle, ancient wilderness

Compound type : karmadhāraya (jaraṭha+jaṅgala)

• jaraṭha – old, ancient, decrepit
  adjective (neuter)
  Root: jṛ (class 1)
• jaṅgala – jungle, wilderness, dry (land)
  noun (neuter)

Note: Indicates location.

अभिजातः (abhijātaḥ) - manifest, present (born, produced, manifest, noble, excellent)

(adjective)

Nominative, masculine, singular of abhijāta

abhijāta - born, produced, manifest, noble, excellent

Past Passive Participle

Derived from root jan (to be born) with upasarga abhi and suffix -kta (passive participle)

Prefix: abhi

Root: jan (class 4)

Note: Agrees with `guṇalavaḥ`.

गुण-लवः (guṇa-lavaḥ) - a trace of quality, a particle of virtue

(noun)

Nominative, masculine, singular of guṇalava

guṇalava - a particle of quality, a trace of merit/virtue

Compound type : tatpurusha (guṇa+lava)

• guṇa – quality, virtue, merit, attribute
  noun (masculine)
• lava – a small piece, particle, trace, bit
  noun (masculine)
  Root: lū (class 9)

Note: Subject in the simile.

यथा (yathā) - as, just as, according to

(indeclinable)

मूर्ख-शरीरके (mūrkha-śarīrake) - in the body of a fool

(noun)

Locative, neuter, singular of mūrkhaśarīra

mūrkhaśarīra - body of a fool

Compound type : tatpurusha (mūrkha+śarīra)

• mūrkha – foolish, ignorant, fool
  noun (masculine)
• śarīra – body
  noun (neuter)

Note: Indicates location.