योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-2

अस्मिंश्चायमहं राजा पौराभिमतवृत्तिमान् ।
इन्द्रः स्वर्ग इवास्यां तु सभायां मध्यसंस्थित ॥ २ ॥

asmiṃścāyamahaṃ rājā paurābhimatavṛttimān ,
indraḥ svarga ivāsyāṃ tu sabhāyāṃ madhyasaṃsthita 2

2. asmin ca ayam aham rājā paurābhimatavṛttimān indraḥ
svarge iva asyām tu sabhāyām madhyasaṃsthitaḥ

2. ca asmin ayam aham rājā paurābhimatavṛttimān asti.
tu asyām sabhāyām aham svarge indraḥ iva madhyasaṃsthitaḥ asti.

2. "And in this land, I am the king, whose conduct is approved by the citizens. I sit in the middle of this assembly, just like Indra in heaven."

Words meanings summery:

• अस्मिन् (asmin) - in this (land/region) (in this, here)

• च (ca) - and (and, also, moreover)

• अयम् (ayam) - this (person, i.e., I) (this, he)

• अहम् (aham) - I

• राजा (rājā) - the king (king)

• पौराभिमतवृत्तिमान् (paurābhimatavṛttimān) - whose conduct is approved by the citizens (having conduct approved by citizens)

• इन्द्रः (indraḥ) - Lord Indra (Indra (king of gods))

• स्वर्गे (svarge) - in heaven

• इव (iva) - just like (like, as if, as it were)

• अस्याम् (asyām) - in this (assembly) (in this)

• तु (tu) - but, indeed (introducing a contrast or emphasizing) (but, indeed, however)

• सभायाम् (sabhāyām) - in this assembly (in the assembly, in the court)

• मध्यसंस्थितः (madhyasaṁsthitaḥ) - situated in the middle (of the assembly) (situated in the middle, standing in the center)

Words meanings and morphology

अस्मिन् (asmin) - in this (land/region) (in this, here)

(pronoun)

Locative, neuter, singular of idam

idam - this, he, she, it (proximate demonstrative pronoun)

Note: Refers to the 'deśaḥ' mentioned in the previous verse.

च (ca) - and (and, also, moreover)

(indeclinable)

अयम् (ayam) - this (person, i.e., I) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it (proximate demonstrative pronoun)

Note: Refers to the king, used in apposition to 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

राजा (rājā) - the king (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

Note: In apposition to 'aham'

पौराभिमतवृत्तिमान् (paurābhimatavṛttimān) - whose conduct is approved by the citizens (having conduct approved by citizens)

(adjective)

Nominative, masculine, singular of paurābhimatavṛttimat

paurābhimatavṛttimat - one whose conduct or behavior is approved or desired by the citizens

Compound of paurābhimata (approved by citizens) and vṛttimat (having conduct)

Compound type : bahuvrīhi (paura+abhimata+vṛtti+mat)

• paura – citizen, townsman
  noun (masculine)
• abhimata – desired, approved, agreed upon, agreeable
  adjective (neuter)
  Past Passive Participle
  From root man (to think) with prefix abhi-, -kta suffix
  Prefix: abhi
  Root: man (class 4)
• vṛtti – conduct, behaviour, mode of life, livelihood, course
  noun (feminine)
  From root vṛt (to turn, be, exist)
  Root: vṛt (class 1)
• mat – having, possessing (suffix forming adjectives from nouns)
  suffix (masculine)

Note: Modifies 'aham'/'rājā'

इन्द्रः (indraḥ) - Lord Indra (Indra (king of gods))

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (name of a Vedic deity, chief of the gods, god of thunder and rain)

स्वर्गे (svarge) - in heaven

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

इव (iva) - just like (like, as if, as it were)

(indeclinable)

अस्याम् (asyām) - in this (assembly) (in this)

(pronoun)

Locative, feminine, singular of idam

idam - this, he, she, it (proximate demonstrative pronoun)

Note: Modifies 'sabhāyām'

तु (tu) - but, indeed (introducing a contrast or emphasizing) (but, indeed, however)

(indeclinable)

सभायाम् (sabhāyām) - in this assembly (in the assembly, in the court)

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court, house, hall

मध्यसंस्थितः (madhyasaṁsthitaḥ) - situated in the middle (of the assembly) (situated in the middle, standing in the center)

(adjective)

Nominative, masculine, singular of madhyasaṃsthita

madhyasaṁsthita - situated in the middle, standing in the center, placed centrally

Compound type : tatpurusha (madhya+saṃsthita)

• madhya – middle, center, central
  noun (neuter)
• saṃsthita – standing, situated, abiding, placed, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand) with prefix sam-, -kta suffix
  Prefix: sam
  Root: sthā (class 1)

Note: Modifies 'aham'