योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-56

दुराकृतिं दुरारम्भमाससाद भयप्रदम् ।
पितरं पीवराकारमवीचिमिव यातना ॥ ५६ ॥

durākṛtiṃ durārambhamāsasāda bhayapradam ,
pitaraṃ pīvarākāramavīcimiva yātanā 56

56. durākṛtim durārambham āsasāda bhayapradam
pitaram pīvarākāram avīcim iva yātanā

56. yātanā avīcim iva durākṛtim durārambham
bhayapradam pīvarākāram pitaram āsasāda

56. Torment (yātanā), like the Avīci (avīci) hell, approached the father, who had an ominous appearance, was prone to evil deeds, was terrifying, and possessed a massive physique.

Words meanings summery:

• दुराकृतिम् (durākṛtim) - having an ominous appearance (ill-formed, ugly, having a bad appearance)

• दुरारम्भम् (durārambham) - prone to evil deeds (undertaking evil, having bad beginnings)

• आससाद (āsasāda) - she approached, attained

• भयप्रदम् (bhayapradam) - fear-giving, terrifying

• पितरम् (pitaram) - father

• पीवराकारम् (pīvarākāram) - corpulent, massive-bodied

• अवीचिम् (avīcim) - the Avīci hell (a specific hell (Avīci))

• इव (iva) - like, as if

• यातना (yātanā) - torment, suffering, pain

Words meanings and morphology

दुराकृतिम् (durākṛtim) - having an ominous appearance (ill-formed, ugly, having a bad appearance)

(adjective)

Accusative, masculine, singular of durākṛti

durākṛti - ill-formed, ugly, bad form, deformed

Compound type : bahuvrihi (dur+ākṛti)

• dur – bad, difficult, evil
  indeclinable
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies 'pitaram'.

दुरारम्भम् (durārambham) - prone to evil deeds (undertaking evil, having bad beginnings)

(adjective)

Accusative, masculine, singular of durārambha

durārambha - one whose undertakings are evil, having a bad beginning, difficult to begin

Compound type : bahuvrihi (dur+ārambha)

• dur – bad, difficult, evil
  indeclinable
• ārambha – beginning, undertaking, enterprise
  noun (masculine)
  Prefix: ā
  Root: rabh (class 1)

Note: Modifies 'pitaram'.

आससाद (āsasāda) - she approached, attained

(verb)

3rd person , singular, active, past perfect (lit) of ā-sad

Perfect Tense

Third person singular, Perfect tense, Parasmaipada.

Prefix: ā

Root: sad (class 1)

Note: Verb of the sentence, subject is 'yātanā'.

भयप्रदम् (bhayapradam) - fear-giving, terrifying

(adjective)

Accusative, masculine, singular of bhayaprada

bhayaprada - fear-giving, terrifying, formidable

Compound type : tatpurusha (bhaya+prada)

• bhaya – fear, terror, apprehension
  noun (neuter)
• prada – giving, granting, bestowing
  adjective (masculine)
  From 'pra-dā' (to give).
  Prefix: pra
  Root: dā (class 3)

Note: Modifies 'pitaram'.

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Object of 'āsasāda'.

पीवराकारम् (pīvarākāram) - corpulent, massive-bodied

(adjective)

Accusative, masculine, singular of pīvarākāra

pīvarākāra - having a corpulent or massive body, stout, bulky

Compound type : bahuvrihi (pīvara+ākāra)

• pīvara – fat, bulky, plump, stout
  adjective (masculine)
• ākāra – form, shape, appearance, figure
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies 'pitaram'.

अवीचिम् (avīcim) - the Avīci hell (a specific hell (Avīci))

(proper noun)

Accusative, feminine, singular of avīci

avīci - waveless, calm, one of the hells (Avīci)

Literally 'waveless', referring to a hell where there is no intermission of suffering.

Note: Object of comparison with 'iva'.

इव (iva) - like, as if

(indeclinable)

यातना (yātanā) - torment, suffering, pain

(noun)

Nominative, feminine, singular of yātanā

yātanā - torment, torture, pain, suffering, punishment

From root 'yat' (to strive, to inflict).

Root: yat (class 1)

Note: Subject of 'āsasāda'.