योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-54

जम्बूफलरसः पीतः स भुक्तः पक्कणौदनः ।
विश्रान्तं च मया तत्र मोहापहृतचेतसा ॥ ५४ ॥

jambūphalarasaḥ pītaḥ sa bhuktaḥ pakkaṇaudanaḥ ,
viśrāntaṃ ca mayā tatra mohāpahṛtacetasā 54

54. jambūphalarasaḥ pītaḥ sa bhuktaḥ pakkaṇa odanaḥ
viśrāntam ca mayā tatra moha apahṛta chetasā

54. jambūphalarasaḥ pītaḥ.
sa pakkaṇa odanaḥ bhuktaḥ.
ca mohāpahṛtacetasā mayā tatra viśrāntam.

54. The juice of the jambu fruit was consumed, and that rice from the village (pakkaṇa-audana) was eaten. And I rested there, my mind having been overcome by delusion.

Words meanings summery:

• जम्बूफलरसः (jambūphalarasaḥ) - juice of jambu fruits

• पीतः (pītaḥ) - drunk, imbibed

• स (sa) - that, he

• भुक्तः (bhuktaḥ) - eaten, consumed

• पक्कण (pakkaṇa) - here refers to 'village rice' or 'simple cooked rice' (village, hamlet; or cooked, simple)

• ओदनः (odanaḥ) - rice, boiled rice

• विश्रान्तम् (viśrāntam) - rested, having rested

• च (ca) - and, also

• मया (mayā) - by me

• तत्र (tatra) - there, in that place

• मोह (moha) - delusion, confusion

• अपहृत (apahṛta) - carried away, overcome, stolen

• छेतसा (chetasā) - by the mind, with the mind

Words meanings and morphology

जम्बूफलरसः (jambūphalarasaḥ) - juice of jambu fruits

(noun)

Nominative, masculine, singular of jambūphalarasa

jambūphalarasa - juice of the jambu (rose apple) fruit

Compound type : tatpuruṣa (jambūphala+rasa)

• jambūphala – jambu fruit, rose apple fruit
  noun (neuter)
• rasa – juice, taste, essence, emotion
  noun (masculine)

पीतः (pītaḥ) - drunk, imbibed

(adjective)

Nominative, masculine, singular of pīta

pīta - drunk, imbibed

Past Passive Participle

formed from root pā (to drink) + kta suffix

Root: pā (class 1)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भुक्तः (bhuktaḥ) - eaten, consumed

(adjective)

Nominative, masculine, singular of bhukta

bhukta - eaten, consumed, enjoyed

Past Passive Participle

formed from root bhuj (to eat, enjoy) + kta suffix

Root: bhuj (class 7)

पक्कण (pakkaṇa) - here refers to 'village rice' or 'simple cooked rice' (village, hamlet; or cooked, simple)

(noun)

masculine, singular of pakkaṇa

pakkaṇa - village, hamlet; a type of prepared rice dish

Note: Part of the compound 'pakkaṇa odana'.

ओदनः (odanaḥ) - rice, boiled rice

(noun)

Nominative, masculine, singular of odana

odana - boiled rice, food

विश्रान्तम् (viśrāntam) - rested, having rested

(adjective)

Nominative, neuter, singular of viśrānta

viśrānta - rested, tranquil, ceased

Past Passive Participle

formed from prefix vi + root śram (to be weary) + kta suffix

Prefix: vi

Root: śram (class 4)

च (ca) - and, also

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

तत्र (tatra) - there, in that place

(indeclinable)

मोह (moha) - delusion, confusion

(noun)

masculine, singular of moha

moha - delusion, infatuation, confusion

Note: Part of a compound.

अपहृत (apahṛta) - carried away, overcome, stolen

(adjective)

masculine, singular of apahṛta

apahṛta - carried away, taken away, stolen, overcome

Past Passive Participle

formed from prefix apa + root hṛ (to carry) + kta suffix

Prefix: apa

Root: hṛ (class 1)

Note: Part of a compound.

छेतसा (chetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of chetas

chetas - mind, consciousness, intellect

Compound type : bahuvrīhi (moha+apahṛta+chetas)

• moha – delusion, infatuation, confusion
  noun (masculine)
• apahṛta – carried away, taken away, stolen, overcome
  adjective
  Past Passive Particulated
  formed from prefix apa + root hṛ + kta suffix
  Prefix: apa
  Root: hṛ (class 1)
• chetas – mind, consciousness, intellect
  noun (neuter)

Note: Part of the Bahuvrihi compound 'mohāpahṛtacetasā', meaning 'by one whose mind is carried away by delusion'.