योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-106, verse-52
अथोक्ता सा मया भर्ता भवामि तव सुव्रते ।
केनापदि विचार्यन्ते वर्णधर्मकुलक्रमाः ॥ ५२ ॥
केनापदि विचार्यन्ते वर्णधर्मकुलक्रमाः ॥ ५२ ॥
athoktā sā mayā bhartā bhavāmi tava suvrate ,
kenāpadi vicāryante varṇadharmakulakramāḥ 52
kenāpadi vicāryante varṇadharmakulakramāḥ 52
52.
atha uktā sā mayā bhartā bhavāmi tava suvrate
kena āpadi vicāryante varṇadharmakulakramāḥ
kena āpadi vicāryante varṇadharmakulakramāḥ
52.
atha mayā sā uktā: he suvrate,
tava bhartā bhavāmi.
āpadi kena varṇadharmakulakramāḥ vicāryante?
tava bhartā bhavāmi.
āpadi kena varṇadharmakulakramāḥ vicāryante?
52.
Then I told her, 'O virtuous one, I will be your husband. For in times of distress, who indeed considers the intrinsic natures (dharma) of social classes and family traditions?'
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, now, moreover
- उक्ता (uktā) - said, spoken, told
- सा (sā) - she, that one
- मया (mayā) - by me
- भर्ता (bhartā) - husband, supporter, master
- भवामि (bhavāmi) - I become, I am
- तव (tava) - your, of you
- सुव्रते (suvrate) - O virtuous one, O one of good vows
- केन (kena) - by whom, by what
- आपदि (āpadi) - in calamity, in distress
- विचार्यन्ते (vicāryante) - are considered, are deliberated
- वर्णधर्मकुलक्रमाः (varṇadharmakulakramāḥ) - the intrinsic natures (dharma) of social classes and family customs/traditions
Words meanings and morphology
अथ (atha) - then, now, moreover
(indeclinable)
उक्ता (uktā) - said, spoken, told
(adjective)
Nominative, feminine, singular of ukta
ukta - said, spoken, told
Past Passive Participle
formed from root vac (to speak) + kta suffix; vac undergoes v-samprasāraṇa to uc
Root: vac (class 2)
सा (sā) - she, that one
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
भर्ता (bhartā) - husband, supporter, master
(noun)
Nominative, masculine, singular of bhartṛ
bhartṛ - husband, supporter, master, nourisher
भवामि (bhavāmi) - I become, I am
(verb)
1st person , singular, active, present indicative (laṭ) of bhū
Root: bhū (class 1)
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
सुव्रते (suvrate) - O virtuous one, O one of good vows
(adjective)
Vocative, feminine, singular of suvrata
suvrata - virtuous, of good vows, pious
केन (kena) - by whom, by what
(pronoun)
Instrumental, masculine, singular of kim
kim - who, what, which
आपदि (āpadi) - in calamity, in distress
(noun)
Locative, feminine, singular of āpad
āpad - calamity, distress, misfortune
विचार्यन्ते (vicāryante) - are considered, are deliberated
(verb)
3rd person , plural, passive, present indicative (laṭ) of vicār
passive form of root vicār (prefix vi + root car) with passive 'ya' infix
Prefix: vi
Root: car (class 1)
वर्णधर्मकुलक्रमाः (varṇadharmakulakramāḥ) - the intrinsic natures (dharma) of social classes and family customs/traditions
(noun)
Nominative, masculine, plural of varṇadharmakulakrama
varṇadharmakulakrama - class rules and family traditions, intrinsic natures of social classes and family customs
Compound type : dvandva (varṇadharma+kulakrama)
- varṇadharma – the intrinsic nature (dharma), duty or law of a social class
noun (masculine) - kulakrama – family custom, family tradition, order of family
noun (masculine)