योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-23

चिरं दीर्घाध्वगः खिन्नस्तत्र विश्रान्तवानहम् ।
भानुरस्ताचलोत्सङ्गे तले कल्पतरोरिव ॥ २३ ॥

ciraṃ dīrghādhvagaḥ khinnastatra viśrāntavānaham ,
bhānurastācalotsaṅge tale kalpataroriva 23

23. ciraṃ dīrghādhvagaḥ khinnaḥ tatra viśrāntavān aham
| bhānuḥ astācalotsaṅge tale kalpataroḥ iva ||

23. aham dīrghādhvagaḥ khinnaḥ ciram tatra viśrāntavān
bhānuḥ astācalotsaṅge kalpataroḥ tale iva

23. I, a weary long-distance traveler, rested there for a long time, just as the sun rests on the lap of the Asta mountain, as if at the base of a wish-fulfilling tree (kalpataru).

Words meanings summery:

• चिरं (ciraṁ) - for a long time, for long

• दीर्घाध्वगः (dīrghādhvagaḥ) - a long-distance traveler

• खिन्नः (khinnaḥ) - weary, tired, fatigued

• तत्र (tatra) - there, in that place

• विश्रान्तवान् (viśrāntavān) - rested, having rested

• अहम् (aham) - I

• भानुः (bhānuḥ) - the sun, ray of light

• अस्ताचलोत्सङ्गे (astācalotsaṅge) - on the lap of the setting mountain (Asta mountain)

• तले (tale) - at the base, on the surface, at the bottom

• कल्पतरोः (kalpataroḥ) - of the wish-fulfilling tree

• इव (iva) - like, as, as if

Words meanings and morphology

चिरं (ciraṁ) - for a long time, for long

(indeclinable)

दीर्घाध्वगः (dīrghādhvagaḥ) - a long-distance traveler

(noun)

Nominative, masculine, singular of dīrghādhvaga

dīrghādhvaga - a long-distance traveler, wayfarer

Compound type : tatpuruṣa (dīrgha+adhvaga)

• dīrgha – long, extended
  adjective
• adhvaga – a traveler, wayfarer
  noun (masculine)
  From adhvan (path) + ga (going).
  Root: gam (class 1)

खिन्नः (khinnaḥ) - weary, tired, fatigued

(adjective)

Nominative, masculine, singular of khinna

khinna - weary, tired, distressed

Past Passive Participle

Derived from root khid (to be distressed).

Root: khid (class 7)

तत्र (tatra) - there, in that place

(indeclinable)

विश्रान्तवान् (viśrāntavān) - rested, having rested

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - one who has rested, having rested

Past Active Participle

Derived from vi + śram (to rest) + ktavat suffix.

Prefix: vi

Root: śram (class 4)

Note: Used like a finite verb here.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भानुः (bhānuḥ) - the sun, ray of light

(noun)

Nominative, masculine, singular of bhānu

bhānu - sun, light, ray

Root: bhā (class 2)

अस्ताचलोत्सङ्गे (astācalotsaṅge) - on the lap of the setting mountain (Asta mountain)

(noun)

Locative, masculine, singular of astācalotsaṅga

astācalotsaṅga - lap of the Asta mountain

Compound type : tatpuruṣa (astācala+utsaṅga)

• astācala – setting mountain, western mountain (mythical mountain behind which the sun sets)
  noun (masculine)
• utsaṅga – lap, side, bosom
  noun (masculine)

तले (tale) - at the base, on the surface, at the bottom

(noun)

Locative, neuter, singular of tala

tala - base, surface, bottom, palm

कल्पतरोः (kalpataroḥ) - of the wish-fulfilling tree

(noun)

Genitive, masculine, singular of kalpataru

kalpataru - wish-fulfilling tree, mythical tree in Indra's paradise

Compound type : tatpuruṣa (kalpa+taru)

• kalpa – a cosmic age, sacred precept, wish
  noun (masculine)
• taru – tree
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)