योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-106, verse-69
अनन्तदुःखबीजानि न मनोज्ञतराण्यपि ।
तानि प्रणयवाक्यानि श्रुतान्यसुभगान्यलम् ॥ ६९ ॥
तानि प्रणयवाक्यानि श्रुतान्यसुभगान्यलम् ॥ ६९ ॥
anantaduḥkhabījāni na manojñatarāṇyapi ,
tāni praṇayavākyāni śrutānyasubhagānyalam 69
tāni praṇayavākyāni śrutānyasubhagānyalam 69
69.
anantaduḥkhabījāni na manojñatarāṇi api
tāni praṇayavākyāni śrutāni asubhāgāni alam
tāni praṇayavākyāni śrutāni asubhāgāni alam
69.
tāni śrutāni praṇayavākyāni anantaduḥkhabījāni
api na manojñatarāṇi alam asubhāgāni
api na manojñatarāṇi alam asubhāgāni
69.
Those heard words of affection were seeds of endless sorrow, and not even more pleasing, but certainly unpleasant.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनन्तदुह्̣खबीजानि (anantaduḥkhabījāni) - seeds of endless sorrow
- न (na) - not
- मनोज्ञतराणि (manojñatarāṇi) - more pleasing
- अपि (api) - even, also
- तानि (tāni) - those
- प्रणयवाक्यानि (praṇayavākyāni) - words of affection
- श्रुतानि (śrutāni) - heard
- असुभागानि (asubhāgāni) - unpleasant, ill-omened
- अलम् (alam) - certainly, indeed
Words meanings and morphology
अनन्तदुह्̣खबीजानि (anantaduḥkhabījāni) - seeds of endless sorrow
(noun)
Nominative, neuter, plural of anantaduḥkhabīja
anantaduḥkhabīja - seed of endless sorrow
Compound type : tatpurusha (ananta+duḥkha+bīja)
- ananta – endless, infinite
adjective - duḥkha – sorrow, suffering, pain
noun (neuter) - bīja – seed, cause, origin
noun (neuter)
न (na) - not
(indeclinable)
मनोज्ञतराणि (manojñatarāṇi) - more pleasing
(adjective)
Nominative, neuter, plural of manojñatara
manojñatara - more pleasing, more agreeable
Comparative form of 'manojña'
अपि (api) - even, also
(indeclinable)
तानि (tāni) - those
(pronoun)
Nominative, neuter, plural of tad
tad - that
प्रणयवाक्यानि (praṇayavākyāni) - words of affection
(noun)
Nominative, neuter, plural of praṇayavākya
praṇayavākya - word of love, declaration of affection
Compound type : tatpurusha (praṇaya+vākya)
- praṇaya – love, affection, devotion
noun (masculine) - vākya – word, speech, sentence
noun (neuter)
श्रुतानि (śrutāni) - heard
(adjective)
Nominative, neuter, plural of śruta
śruta - heard, listened, famous
Past Passive Participle
Derived from root śru (to hear)
Root: śru (class 5)
असुभागानि (asubhāgāni) - unpleasant, ill-omened
(adjective)
Nominative, neuter, plural of asubhāga
asubhāga - unfortunate, ill-favored, unpleasant
Compound type : nah-tatpurusha (a+subhāga)
- a – not, un-
indeclinable - subhāga – fortunate, handsome, pleasing
adjective
अलम् (alam) - certainly, indeed
(indeclinable)