योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-13

अरण्यमिदमासाद्य मतिर्मे खेदमागता ।
ललनेवैत्य दारिद्र्यं निरन्नफलबान्धवम् ॥ १३ ॥

araṇyamidamāsādya matirme khedamāgatā ,
lalanevaitya dāridryaṃ nirannaphalabāndhavam 13

13. araṇyam idam āsādya matiḥ me khedam āgatā lalanā
eva etya dāridryam nir-anna-phala-bāndhavam

13. idam araṇyam āsādya me matiḥ khedam āgatā lalanā
eva nir-anna-phala-bāndhavam dāridryam etya

13. Having reached this wilderness, my mind became distressed, like a woman who falls into poverty, deprived of food, fruit, and relatives.

13. כשהגעתי אל מדבר זה, ניחת יגון על רוחי, בדומה לאישה עדינה הנקלעת לעוני מרוד, ללא מזון, פרי או שאר בשר.

Words meanings summery:

• अरण्यम् (araṇyam) - wilderness, forest

• इदम् (idam) - this

• आसाद्य (āsādya) - having reached, having attained, having approached

• मतिः (matiḥ) - mind, intellect, thought

• मे (me) - my, to me

• खेदम् (khedam) - distress, sorrow, weariness

• आगता (āgatā) - having come, reached, obtained

• ललना (lalanā) - woman, charming woman

• एव (eva) - indeed, only, just like

• एत्य (etya) - having come, having approached

• दारिद्र्यम् (dāridryam) - poverty, indigence

• निर्-अन्न-फल-बान्धवम् (nir-anna-phala-bāndhavam) - describes the nature of the poverty, i.e., poverty devoid of food, fruit, and relatives (without food, fruit, or relatives)

Words meanings and morphology

अरण्यम् (araṇyam) - wilderness, forest

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, desert, remote place

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

आसाद्य (āsādya) - having reached, having attained, having approached

(indeclinable)

Absolutive/Gerund

Derived from root 'sad' (to sit, approach, settle) with prefix 'ā' (towards).

Prefix: ā

Root: sad (class 1)

मतिः (matiḥ) - mind, intellect, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, intention, understanding

Root: man (class 4)

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I

खेदम् (khedam) - distress, sorrow, weariness

(noun)

Accusative, masculine, singular of kheda

kheda - distress, sorrow, weariness, sadness, fatigue

Root: khid (class 6)

आगता (āgatā) - having come, reached, obtained

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, reached, obtained, happened

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā' (towards).

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'matiḥ'.

ललना (lalanā) - woman, charming woman

(noun)

Nominative, feminine, singular of lalanā

lalanā - woman, charming woman, wife, a wanton woman

Root: lal (class 1)

एव (eva) - indeed, only, just like

(indeclinable)

एत्य (etya) - having come, having approached

(indeclinable)

Absolutive/Gerund

Derived from root 'i' (to go) and serves as an indeclinable participle.

Root: i (class 2)

दारिद्र्यम् (dāridryam) - poverty, indigence

(noun)

Accusative, neuter, singular of dāridrya

dāridrya - poverty, indigence, destitution, want

Derived from 'daridra' (poor).

निर्-अन्न-फल-बान्धवम् (nir-anna-phala-bāndhavam) - describes the nature of the poverty, i.e., poverty devoid of food, fruit, and relatives (without food, fruit, or relatives)

(adjective)

Accusative, neuter, singular of nir-anna-phala-bāndhava

nir-anna-phala-bāndhava - devoid of food, fruit, and relatives; without sustenance or support

Bahuvrihi compound: 'nir' (without) + 'anna' (food) + 'phala' (fruit) + 'bāndhava' (relative). It describes the poverty (dāridryam).

Compound type : bahuvrīhi (nir+anna+phala+bāndhava)

• nir – without, devoid of, out of
  prefix
• anna – food, grain, rice
  noun (neuter)
  Root: ad (class 2)
• phala – fruit, result, consequence
  noun (neuter)
• bāndhava – relative, kinsman, friend
  noun (masculine)
  Root: bandh (class 9)

Note: Agrees with 'dāridryam'.

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