योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-8

तेनानिलविलोलेन दूरं नीतोऽस्मि वाजिना ।
योगाभ्यासजडेनाज्ञो मुग्धस्य मनसा यथा ॥ ८ ॥

tenānilavilolena dūraṃ nīto'smi vājinā ,
yogābhyāsajaḍenājño mugdhasya manasā yathā 8

8. tena anilavilolena dūram nītaḥ asmi vājinā
yogābhyāsajaḍena ajñaḥ mugdhasya manasā yathā

8. tena anilavilolena vājinā aham ajñaḥ dūram nītaḥ asmi,
yathā mugdhasya yogābhyāsajaḍena manasā (puruṣaḥ nīyate).

8. By that wind-agitated horse, I was carried far away, [I] being ignorant, just as one is carried by a bewildered mind of a person that is dull from the practice of yoga (yoga).

Words meanings summery:

• तेन (tena) - by that, with that

• अनिलविलोलेन (anilavilolena) - agitated by wind, restless like wind

• दूरम् (dūram) - far, a long distance

• नीतः (nītaḥ) - carried, led, brought

• अस्मि (asmi) - I am

• वाजिना (vājinā) - by the horse

• योगाभ्यासजडेन (yogābhyāsajaḍena) - by a mind that is dull due to the practice of yoga (yoga) (by one dull from yoga practice, by a mind dull from yoga practice)

• अज्ञः (ajñaḥ) - I, the speaker, being ignorant (ignorant, foolish, unwise)

• मुग्धस्य (mugdhasya) - of a bewildered person (of a bewildered, confused, foolish one)

• मनसा (manasā) - by the mind, with the mind

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अनिलविलोलेन (anilavilolena) - agitated by wind, restless like wind

(adjective)

Instrumental, masculine, singular of anilavilola

anilavilola - agitated by wind, fluttering in the wind

Compound type : tatpuruṣa (anila+vilola)

• anila – wind, air
  noun (masculine)
• vilola – agitated, wavering, restless
  adjective (masculine)
  Derived from root 'lul' with prefix 'vi'
  Prefix: vi
  Root: lul

दूरम् (dūram) - far, a long distance

(indeclinable)

Used as an adverb here

नीतः (nītaḥ) - carried, led, brought

(adjective)

Nominative, masculine, singular of nīta

nīta - carried, led, brought

Past Passive Participle

Derived from root nī

Root: nī (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present tense, 1st person singular, active voice of root as

Root: as (class 2)

वाजिना (vājinā) - by the horse

(noun)

Instrumental, masculine, singular of vājin

vājin - horse, steed

योगाभ्यासजडेन (yogābhyāsajaḍena) - by a mind that is dull due to the practice of yoga (yoga) (by one dull from yoga practice, by a mind dull from yoga practice)

(adjective)

Instrumental, neuter, singular of yogābhyāsajaḍa

yogābhyāsajaḍa - dull from yoga practice

Compound type : tatpuruṣa (yoga+abhyāsa+jaḍa)

• yoga – union, discipline, spiritual practice, (yoga)
  noun (masculine)
  Root: yuj (class 7)
• abhyāsa – practice, study, repetition
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• jaḍa – dull, inert, foolish
  adjective (masculine)

अज्ञः (ajñaḥ) - I, the speaker, being ignorant (ignorant, foolish, unwise)

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, unknowing

Compound type : bahuvrihi (a+jña)

• a – not, non-
  indeclinable
  Negative prefix
• jña – knowing, wise
  adjective (masculine)
  Root: jñā (class 9)

मुग्धस्य (mugdhasya) - of a bewildered person (of a bewildered, confused, foolish one)

(adjective)

Genitive, masculine, singular of mugdha

mugdha - bewildered, perplexed, foolish, charming

Past Passive Participle

Derived from root muh

Root: muh (class 4)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

यथा (yathā) - just as, as, in which way

(indeclinable)